198 ek AtmA hI karAnA hai. aur svAnubhUtikA mArga batAnA hai, vastukA svarUp batAnA hai.

isaliye nishchay dRuShTimen mukhya hotA hai. lekin dravya aur paryAy dononkA gnAn karAnako aur samajhAneke liye vastu svarUp aur AtmAko grahaN karAneke liye vyavahArako bhI AchArya bIchamen kahate hain, samajhAneke liye kahanemen AtA hai. vastu svarUp to AtmAko grahaN karAnekA hI hotA hai. nishchay sadA mukhya hI hotA hai.

abhed AtmAko grahaN karanA, usamen guNabhed ho, paryAyabhed ho, usakA gnAn karanA hotA hai. vah samajhe usamen vyavahAr bIchamen Aye binA nahIn rahatA. lakShaNabhed, gnAnakA lakShaN, lakShaNase AtmAko grahaN karanA, gnAnasvabhAv AtmA, isaprakAr guN dvArA guNIko grahaN karAnemen AtA hai. aisA vyavahAr bhI bIchamen AtA hai. vah svayam Age baDhee usamen bhI guNabhed, paryAyabhed bIchamen Ate hain. isaliye kathanamen bhI AchAryadev use samajhAneke liye, AtmAko grahaN karAneke liye bIchamen Aye binA nahIn rahatA. isaliye kabhI vyavahArakI bAt karate hain, kabhI nishchayakI bAt karate hain. Agamamen AtA hai. lekin dRuShTi to use sadAke liye mukhya rahatI hai. aur gnAnamen dravya kise kahate hain, paryAy kise kahate hain, sAdhakadashA kise kahate hain, sAdhya kyA hai, grahaN kyA karanA hai aur bIchamen sAdhakadashA kaisI hotI hai, yah sab bIchamen AtA hai. isaliye AchAryadev sab bAtakA use gnAn karAte hain. grahaN ek AtmAko karanA hai. vastukA svarUp aisA hI hai.

mumukShu- dRuShTimen AtmA hI rahatA hai arthAt kyA? pUrA din vahIn upayog rahatA hai?

samAdhAna- upayog vahAn nahIn rahatA. lekin usakI dRuShTi vahAn rahatI hai. upayogamen gnAnamen use sab jAnaneke vichAr Aye. guNabhed, paryAyabhed Adi sab jAnaneke liye AtA hai. upayog vahAn nahIn rahatA, lekin us par dRuShTi, pariNati us prakArakI hotI hai. dravya par dRuShTi sadAke liye hotI hai. main gnAyak hUn, main AtmA hUn. apanA astitva- jo chaitanyakA astitva hai us usakI dRuShTi sadAke liye hotI hai. main gnAyak, aisI gnAyakakI pariNati (nirantar rahatI hai). yah vibhAv merA svabhAv nahIn hai, guNabhed, paryAyabhed vAstavikarUpase meremen nahIn hai. usakA svarUp hai, usake guN ananta hai, lekin usake bhed par usakI dRuShTi nahIn hai. dRuShTi ek AtmA par hai. upayog nahIn, lekin dRuShTi hI us par thambh gaI hai.

shraddhA aur gnAn, donon guN bhinna haiain. dRuShTi us par thambh gaI hai. upayogamen sab AtA hai. jAnanemen sab AtA hai. lekin dRuShTi ek gnAyak par hotI hai. us par dRuShTi aisI sthir ho rahatI hai ki kahIn bhI upayog jAye to bhI bhedagnAnakI dhArA to chhUTatI