hI nahIn. main gnAyak hUn, aisA vikalpa nahIn, parantu sahaj pariNati hI hotI hai. gnAyakatA- gnAyakatA, use sadAke liye gnAyakatAkI pariNatI chAlU rahatI hai. svAnubhUtimen ho to bhI gnAyak par jo dRuShTi hai vah chhUTatI nahIn. guNabhed, paryAyabhed svAnubhUtimen usake gnAnamen Ate hain, usake vedanamen AtA hai. guN, paryAy usake vedanamen Ate hain, parantu dRuShTi AtmA parase chhUTatI nahIn. dRuShTi sadAke liye us par hI thambhI huI rahatI hai.
mumukShu- dRuShTimen nishchayanay hI mukhya hai aur jAnanemen nishchay aur vyavahAr donon hote hain?
samAdhAna- donon hote hain. dRuShTimen ek dravya hI mukhya hotA hai aur jAnanemen guN, paryAy, dravya sab AtA hai. nishchayanay, vyavahAranay, nishchayakA svarUp, vyavahArakA svarUp jAnanemen sab AtA hai.
mumukShu- ham aisA samajhe to usase AtmAkI tIkhI ruchi kaise ho? nishchayase dRuShTi apekShAse aisA hai aur nishchay-vyavahAr gnAnamen isaprakAr hote hain, usase AtmAkI ruchi kaise ho?
samAdhAna- jAnanese AtmAkA svarUp aisA hai, bAharamen kahIn nahIn hai, yah vibhAv merA svabhAv nahIn hai, merA svabhAv ek gnAyak hI hai, yah sab AkUlatA hai, yah sab vibhAv hai, merA svabhAv nahIn hai. main chaitanya ek anAdiananta hUn. use dukh lage, bhavabhramaNakI thakAn lage aur antaramen ek AtmAmen shAnti aur Ananda hai, aisI use pratIt ho, ruchi ho to us or ruchi hotI hai ki vastukA svarUp aisA hai. sab meremen hai, bAhar kuchh nahIn hai. sabakuchh meremen hai, yah kaise grahaN ho, kaise pragaT ho? sab ananta. Ananda ananta, gnAn ananta, aise ananta guN sab meremen bharA hai. bAharamen kuchh nahIn hai. aur us par-abhed chaitanya par dRuShTi karanese, svayamkA astitva grahaN karanese yah pragaT hotA hai. isaprakAr nishchay-vyavahArako jAnanese svayamke chaitanya par dRuShTi par jAye. jise jignAsA ho, is bhavabhramaNakI thakAn lagI ho, vibhAvase thak gayA ho, AkUlatA lagatI ho, use usamense upAy mil jAtA hai ki ek chaitanya par dRuShTi karanese AtmAkA sukh aur Ananda pragaT hotA hai. svAnubhUti pragaT hotI hai. yah nishchay hai, yah vyavahAr hai. usamen sAdhakadashA bIchamen AtI hai. usamen sAdhya ek AtmAko grahaN karake bIchamen yah sAdhakadashA hotI hai. isaprakAr nishchay-vyavahArakI sandhiko jAne to use muktikA mArga milatA hai. use us or ruchi jAgRut hotI hai ki bas, apUrva Ananda aur apUrva AshcharyakArI tattva yahI hai, isaliye use grahaN karane jaisA hai. isaprakAr grahaN ho, usakI ruchi ho, aisA sab hotA hai.
mumukShu- usamen sAth-sAth upakArI satpuruShakI mahimA isImen A jAtI hai?