phir jaise bhUmikA baDhatI jAye, vaise gnAyakakI pariNati bhI visheSh-visheSh baDhatI jAtI hai. lInatA baDhatI jAtI hai. bhUmikA palaTanese pAnchavAn guNasthAn, chhaThThA-sAtavAn guNasthAn AtA hai. jaise-jaise bhUmikA baDhatI jAtI hai, vaise-vaise use pariNatimen lInatA baDhatI jAtI hai. bAkI samyagdarshanake bAd gnAyakakI pariNati chAlU hI rahatI hai. gnAyakakI pariNati pragaT ho gayI, isaliye vartamAn dashAmen kuchh nahIn hotA, aisA nahIn hai. gnAyakakI pariNati, gnAyakakA vedan pratikShaN hotA hai. chAhe jaise prasangamen use gnAyakakI pariNati chhUTatI hI nahIn.
use nirvikalpa dashA bhI usakI bhUmikA anusAr hotI hai. vah AnandakI dashA alag bAt hai, lekin vartamAn dhArAmen bhI vikalpake sAth ekatvarUp AkUlatA nahIn hotI. andar shAntikI dhArA, samAdhikI dhArA, gnAyakakI dhArA, virakti, vibhAvase virakti aur svabhAvamen ekatva evan vibhAvase virakta, use yAd nahIn karanA paDatA, balki sahaj gnAnadhArA aur udayadhArA chAlU hI hai. chAhe jaise prasangamen kShaN-kShaNamen, kabhI bhUlatA nahIn. chAhe jaise prasang ho, chalate-phirate kabhI bhI use gnAyakakI pariNati, koI bhI bhAvommen gnAyak pariNati chhUTatI nahIn. aisI usakI dashA hameshA chalatI hai. aisA sahaj puruShArtha usakA chAlU hI hotA hai. aisI usakI dashA hotI hai. aisI gnAnadhArA, usakI pratItakA jor utanA aur lInatA us or chAlU hI rahatI hai.
mumukShu- sahaj aur puruShArtha, donon ekasAth kaise rahate hain? sahaj puruShArtha chalatA hai?
samAdhAna- sahaj chalatA hai. sahaj puruShArtha. vikalpa karake puruShArtha rakhanA paDe aisA nahIn hai. bhUl gayA aur phir puruShArtha karanA paDe, aisA nahIn hai. sahaj puruShArtha chalatA hai. andar gnAyakakI pariNatikA puruShArtha sahaj (chalatA hai). vibhAvase bhinna huA so huA, phir visheSh-visheSh lInatAke liye puruShArtha, apane svarUpakI orakI Dor chAlU hai vah chAlU hI rahatI hai. gnAnadashAkI DorI kabhI nahIn chhUTatI. aisI puruShArthakI dhArA usakI sahaj chalatI hai. puruShArtha aur sahaj hai. puruShArtha hai, lekin sahaj hai.
mumukShu- mAtAjI! jaise gnAn aur chAritra kahanepar usakA kuchh-kuchh bhAv pakaDamen AtA hai, parantu dRuShTi, jisake AdhArase bhavakaTi ho jAye, sab dukh dUr ho jAye, aisI dRuShTike svarUpakI mahimA samajhAnekI vinatI hai.
samAdhAna- gnAn yAnI vah samajhatA hai ki jAnanA vah gnAna. bAkI sachchA gnAn to svakI or jAye tab hotA hai. chAritra yAnI vah AcharaNakI apekShAse samajhatA hai, bAkI sachchA chAritra to svarUpamen jAye tab hotA hai. aise dRuShTi-shraddhA. svarUpakI or dRuShTi gayI to use vibhAvasvabhAvamen bhed ho gayA ki yah svabhAv hai, vibhAv mujhase