206 bhinna hai. usI tarah guNabhed par bhI vah TikatI nahIn. ek apanA astitva grahaN kare, aisI jo dRuShTi, najar, vishvAs aur shraddhAkA jo bal hai, vah ek AtmAko hI grahaN karake TikI rahatI hai. aisI dRuShTi koI alag hI hai. usamen hI use svAnubhUti Adi dRuShTike balase hote hain. usakI dRuShTi kahIn or jAtI hI nahIn. ek AtmAko hI grahaN karatI hai. baddhaspRuShTa Adi sab bhAv Upar tirate hain. vah Upar-Upar rahate hain. ek AtmA hI use, mUl tal jo AtmA hai usamen hI usakI dRuShTi sthir rahatI hai. pUrI dishA badal gayI hai.
... chaitanya bhagavAn par dRuShTi chipak gaI, phir usamen guNabhed, paryAyabhed par dRuShTi TikatI nahIn. gnAnamen sab AtA hai, gnAnamen sab Aye, lekin dRuShTi to ek chaitanyako grahaN karatI hai. dRuShTikA nirNay aur usakI shraddhA, joradAr ekako grahaN karatI hai. gnAnamen sab AtA hai. gnAn sabakI shraddhA karatA hai. dravyako jAne, guNako, paryAyako, sabako jAne. lekin dRuShTi ek AtmA par hai.
jise samyagdarshan huA usake sAth samyaggnAn hotA hI hai. samyaggnAn (aur samyagdarshan) donon sAthamen hI hote hain. isaliye usamen mukhya nishchayakI apekShAse samyagdarshan hai. lekin samyaggnAn usake sAth hI hotA hai. samyagdarshanake sAth samyaggnAn hotA hI hai. ek AtmAko grahaN kiyA isaliye usamen guN-paryAyako jAne nahIn, aisA nahIn banatA. gnAn aur darshan donon sAthamen hI rahate hain. mokShamArgamen donon sAth hI rahate hain. usakI chAritrakI ArAdhanA sAthamen rahatI hai. bAkI kAm donon sAthamen rahakar (karate hain). dRuShTi mukhyarUpase hai aur gnAn usake sAth rahatA hai. donon sAth hI rahate hain.
gnAnakI apekShAse gnAnakI mahimA hai, dRuShTikI apekShAse dRuShTikI (mahimA hai). lekin dRuShTike binA anAdi kAlase rakhaDA aur apane bhavakA abhAv nahIn huA. svAnubhUti pragaT nahIn huyI. dRuShTi mahimAvant hai, samyagdarshan mahimAvant hai. samyagdarshan hotA hai isIliye gnAnako samyaggnAn kahate hain. nahIn to samyagdarshan binAkA gnAn, gnAn nahIn hai. AtmAko jAne binAkA gnAn vah gnAn nahIn hai. isaliye samyagdarshan mahimAvant hai.
mumukShu- dRuShTikA parivartan honA chAhiye, dRuShTi palaTanI chAhiye.
samAdhAna- dRuShTi palaTanI chAhiye. lekin samajhaneke liye pahale vyavahArase gnAn sAthamen hotA hai. dravya kise kahate hain, guN kise kahate hain, paryAy kise kahate hain, bhed-abhed Adi kisako kahate hain, vah sab gnAnamen jAnanemen AtA hai. vah gnAnamen nirNay karatA hai. pahale vyavahArako jAnanA kaise? gnAn use bIchamen sAdhanarUp hotA hai. vyavahArase. lekin dRuShTi mukhya hai.
mumukShu- gnAn honepar use dRuShTi badal jAtI hai?