212 arthAt bhedagnAnake sAth tuje gnAyakakI dhArA andarase aisI bhAnI ki tU svarUpamen sthir ho jA. phir bAharakA vikalpa hI nahIn Aye.
aise bhedagnAn-parase vibhakta aur svarUpamen ekatva, aisA usakA artha hai. svarUpamen tU ekatva huA, usamen aise sthir ho jA, aisI terI gnAyakakI gnAtAdhArAkI ugratA kar, usake sAth bhedagnAnakI dhArA, aise lenA. bhedagnAnakI dhArA yAnI jo-jo uday Ate hain usase vah bhinna hotA jAtA hai aur gnAyakakI dhArA ugra hotI jAtI hai. is or lo to bhedagnAnakI dhArA yAnI vikalpase bhinna huA. jo-jo vikalpa Aye usamen TikatA nahIn aur svarUpamen lIn hotA hai. jo vikalpa Aye usamen svarUpamen lIn hotA hai, to usamen TikatA nahIn. bhinna to huA hai, visheSh bhinna hokar svarUpamen lIn hotA hai. usamen ugratA gnAyakakI ugratA, svarUpakI lInatAkI ugratA tU aisI kar, aisI chAritradashA pragaT kar ki phir bAhar hI nahIn AnA paDe. is or lenA bhedagnAnakI dhArAkI ugratA.
apane astitvamen kyA pragaT huA? vikalpase bhinna huA to yahAn kyA pragaT huA? yahAn gnAyakakI gnAyakadhArA pragaT huyI. shAntikI dhArA, samAdhikI dhArA, lInatAkI dhArA is or pragaT huI. to tU aisI lInatA kar, aisI gnAyakakI ugratA kar ki svarUpamen sthir ho jA aur phir bAhar hI nahIn Aye. aur is or bhedagnAnakI dhArA aisI kar ki vikalpa main nahIn hUn, vibhAv merA svabhAv nahIn hai. munionko aisI ugratA ho gayI ki vikalpa Aye vah Tikate hI nahIn. pAnIke bahAvakI bhAnti pAnI Akar chalA jAye, vaise turant svarUpamen lIn hote hain. aisI unhen bhedagnAnakI dhArA kaho yA svarUpakI lInatA kaho, aisI unakI gnAyakakI ugratA hai. Tikate hI nahIn. jo bhI uday Aye khisak jAte hai, turant khisak jAte hain. bhedagnAnakI dhArA itanI ugra ho gayI. is or vikalpamen Tikate nahIn, utanI bhedagnAnakI dhArA ugra (hai), is or gnAyakakI ugra dhArA, lInatAkI ugra dhArA ho gayI. svAnubhUtikI dhArA ugra ho gayI hai. turant svAnubhUtimen jAte hain.
mumukShu- pUjya bhagavatI mAtAjI! ruchikA poShaN aur tattvakA ghUTan hameshA honeke liye Apane vachanAmRutamen batAyA hai. vah tattvakA ghUTan to bahut karate hain, phir bhI hameshA nahIn hotA hai, kahAn kShati rah jAtI hai? pUjya bhagavatI mAtAjI!
samAdhAna- ghUTan karate hain, lekin tattvakI pahachAnakar tattvakA ghUTan yathArtha hove to hove. tattva jo hai usakA svabhAv barAbar pahachAne. usako jAne, tattvakA svabhAv pahachAne aur antaramen jAye. puruShArthakI kamI hai. svabhAvako pahachAnatA nahIn. Upar-Uparase (chalatA hai). jyAdA to ekatvabuddhi (chalatI hai). abhyAs to vibhAvakA (hai).