usakI chAlU rahatI hai. koI bhI prasangamen vah bhinna (rahatA hai). main to yah hUn, main yah nahIn, main to yah hUn, main yah nahIn hUn. usase visheSh bhinna hotA jAtA hai. lInatA karatA jAye to gnAyakadhArAkI ugratA karake visheSh bhinna hotA jAtA hai. aisI usakI sahaj puruShArthakI Dor vikalpa binA rahatI hai, aisI usakI puruShArthakI Dor chAlU rahatI hai.
mumukShu- bahinashrI! upayog bAhar ho to bhI lInatA baDhatI jAtI hai?
samAdhAna- upayog bAhar ho tab lInatA baDhatI hai... upayog bAhar to bhI vah svayam rAgake sAth juDatA thA, vah rAgake sAth kam juDatA jAye to usamen lInatA jyAdA hai. rAgake sAth kam juDe to. upayogako bAhar jAnaneke sAth sambandha nahIn hai, lekin rAgake sAth sambandha hai. bAhar juDe usamen use rAg kis prakArakA hai. bhedagnAnakI dhArA to use hotI hai. rAg aur gnAyak, donon bhinna hai vah to bhinna hI hai. bAhar upayog ho to kuchh jAnatA ho to use rAgake sAth bhedagnAnakI dhArA to chAlU hI hai. lekin usamen kitanA juDatA hai, usake AcharaN apekShAse kitanA juDatA hai, vah usake chAritraguNakI bAt hai. usakA AcharaN kitanA apanI or hai. utanA vah juDatA hai. usamen jAnaneke sAth sambandha nahIn hai.
AchAryadev upayogamen shrutagnAnakA chintavan karate hain, lekin unako bAhar upayogamen rAg to mAtra sanjvalanakA hI hotA hai. isaliye use jAnaneke sAth sambandha nahIn hai. rAgake sAth sambandha hai. sanjvalanakA hI (rAg hI). thoDI kShaN bAhar jAtA hai, phir turanta svAnubhUtimen jAtA hai. abhI to vichAr chalate ho, turanta svAnubhUtimen jAte hain, phirase bAhar Ate hain. utanA hI rAg hai ki usamen thoDI der Tikate hain aur puna andar jAte hain. andar jAkar phirase bAhar Aye to jo vichAr chalate the, vah chAlU hote hain, vApas andar jAte hain. isaliye unakA rAg kitanA hai, us par AdhAr hai.
mumukShu- mAtAjI! ek shlokamen aisA AtA hai, tabatak bhedavignAn bhAo ki jabatak gnAn gnAnamen sthir na ho jAye.
samAdhAna- bhedagnAn vahAn tak bhAnA ki gnAn gnAnamen sthir na ho jAye. pUrA mokShamArga hI usapar hai. teremen ekatva aur vibhAvase virakta ho jA. vahAnse samyagdarshanamen shurUAt huyI. svAnubhUtimen to use bAharakA koI vikalpa hI nahIn hai. kisI bhI prakArakA. andar sthir ho gayA. lekin bAhar Aye to bhedagnAnakI dhArA chAlU hai. bhedagnAnakI dhArA chAlU hai, vah bhedagnAnakI dhArA tuje kabatak bhAnI hai? jabatak vItarAg nahIn ho jAye, svarUpamen sthir nahIn ho jAye aur vikalpa pUrA TUT jAye, andar aise sthir ho jAye ki phir bAhar hI nahIn Aye. aisI bhedagnAnakI dhArA bhAnI. bhedagnAnakI dhArA bhAnI