256 mAlUm nahIn. aisA usakA artha huA.
mumukShu- sAthamen gnAn to honA chAhiye.
samAdhAna- sAthamen gnAn honA chAhiye. tab usakI yathArtha sAdhanA hotI hai. shuddhAtmA hai lekin usakA paryAyamen vedan nahIn hai. AtmAkA svarUp jo.. svAnubhUtikA vedan nahIn hai, usake guNonkI svarUpakI orakI nirmal paryAyenn pragaT nahIn huI hai. vibhAvakA vedan hai aur nakkI aisA kiyA ki main shuddhAtmA hUn. parantu vedan to yah hai. svarUpakA vedan kaise ho? vah to use AnA chAhiye. vedan kaise ho?
mumukShu- usakA to prayojan hai.
samAdhAna- prayojanabhUt hai. vedan nahIn hai. shuddhAtmA nakkI kiyA ki yah astitva main hUn. meremen koI parapadArtha pratikA vibhAv nahIn hai, main chaitanya hUn. lekin yah vibhAvakA vedan hai, usakA kAraN kyA? aur svabhAvakA vedan kaise ho? use jAnanA chAhiye aur us orakA puruShArtha use hue binA rahatA nahIn. gnAn to sAth hI sAth hai, vah alag nahIn ho jAtA. ek dravyake jo guN hain, vah donon guN alag (nahIn ho jAte). donon paraspar ekadUsareko sAth denevAle hain. ek guN dUsare guNase viruddha kArya nahIn karate. ek dravyamen rahe hue guN ekadUsareko sAth denevAle hain. ekakI dishA jis or jAy, us or sabhIkI dishA hotI hai.
sarva guNAnsh so samyagdarshana. ek or dRuShTi gaI, usake sAth gnAn bhI us dishAmen jAtA hai. sab us dishAmen jAtA hai. ekadUsareko sAth denevAle hain. usase bhinna nahIn ho jAte ki ek kuchh kArya karatA hai aur dUsarA kuchh usase alag viparIt kArya karatA hai, aisA usakA artha nahIn hai. usakI lInatA bhI us or jAtI hai, sab us or jAtA hai. ek dRuShTine AtmAko grahaN kiyA, phir paryAy rahI vah dUsarA kuchh karatI hai, aisA usakA artha nahIn hai. dravyako bhI gnAn jAnatA hai, gnAn paryAyako jAne, gnAn sab jAnatA hai. aur dRuShTi svayam dravya par sthir rahatI hai ki main shuddhAtmA hUn. paryAyamen gnAn sab kArya karatA hai, puruShArtha hotA hai, lInatA hotI hai, sab us or hotA hai.
mumukShu- dRuShTi nishchitarUpase baiThanese puruShArthako veg milatA hai, aisA hai?
samAdhAna- hAn, puruShArthako veg milatA hai. dRuShTi nishchay hai ki yahI main shuddhAtmA hUn, to puruShArthako veg milatA hai. lekin aisA mAne ki kuchh karanA nahIn hai, to veg nahIn milatA. parantu dRuShTi sthir hokar, abhI paryAyamen kuchh (bAkI) hai, aisA gnAnamen ho to veg milatA hai. to dRuShTimen samyakatA AtI hai. gnAnamen aisA ho ki abhI vibhAv hai. aisA gnAnamen honA chAhiye. dRuShTi ek sthir huI, lekin paryAyamen vibhAv hai, aisA