320 AtA hai. shubhabhAvamen dev-guru-shAstrakA avalamban hotA hai.

mumukShu- anubhav nahIn huA hai, aise jIvakI kaisI paristhiti hotI hai?

samAdhAna- jise anubhav nahIn huA hai, use bhI mujhe shuddhAtmA kaise grahaN ho, usakI jignAsA aur ruchi rahA kare. mujhe gnAyak kaise samajhamen Aye? gnAyakakA yathArtharUpase avalamban (kaise ho)? main shuddhAtmA hUn, usakA avalamban mujhe kaise Aye aur yathArtha rUpase vah pariNati kaise pragaT ho, usakI bhAvanA andar rahe. vichAronse nirNay kare ki main gnAyak hI hUn. yah shubhAshubh bhAv merA svarUp nahIn hai. aise vichArase nakkI kiyA lekin yathArtha avalamban kaise ho? usakI bhAvanA ho, usakI ruchi rahe, usakI khaTak rahe. use nirantar khaTak rahA kare ki mujhe gnAyakakA avalamban kais prApta ho? usakI ruchi rahA kare.

antaramen vah pragaT nahIn huA hai to bAharamen use dev-guru-shAstrakA avalamban hotA hai. bhagavAnane jo prApta kiyA, guuru sAdhanA karate hain, shAstra mArga batAte hain. shubhabhAvamen use dev-guru-shAstra (kA avalamban hotA hai), lekin antaramen use khaTak rahatI hai (ki) mujhe shuddhAtmA kaise grahaN ho? use rahatA hI hai. antaramen aisI ruchi rahatI hai. mumukShuko andarase khaTak nahIn jAtI ki mujhe shuddhAtmA kaise grahaN ho? bAharamen ashubhabhAvase bachaneko vah shubhabhAvamen khaDA rahatA hai. jinendradevakI mahimA, shAstrakA chintavan, gurukI mahimA Adi sab use hotA hai.

sab kAyAme juDatA hai. jinendra devake, guruke, shAstrake sab kAyAmen juDatA hai. jinhonne pragaT kiyA un par use bhakti Aye binA nahIn rahatI, isaliye vah sab kAyAmen juDatA hai. bhagavAnakA, gurukI prabhAvanA, gurukI sevA, gurukI bhakti, gurune kyA kahA hai, gurune kyA mArga batAyA hai, usake vichAr, shAstramen kyA AtA hai, tattvake vichAr andar Ate rahe. dravya-guN-paryAy, AtmAkA svarUp, paradravyakA kyA svarUp, tattvake vichAr Ate rahe. vah sab use hotA hai. ... palaTatA hai. ashubhabhAvamense shubhabhAvamen dishA palaTatA hai aur shuddhAtmAkI khaTak andar rahA karatI hai.

mumukShu- shuddhAtmAkI mahimA..

samAdhAna- shuddhAtmA to mahimAsvarUp hI hai. sab chaitanyamen bharA hai, chaitanya ananta guNonse bharapUr hai. anupam tattva hai. use kisIkI upamA lAgU nahIn paDatI. jagatake kisI bhI padArthakI upamA chaitanyako-shuddhAtmAko lAgU nahIn paDatI. usakA gnAn anupam, usakA Ananda anupam, usake ananta guN anupama. chaitanya to anupam tattva hai, use koI upamA lAgU nahIn paDatI. aisA anupam tattva hai. usakI mahimA use AnI chAhiye ki yah sab sArabhUt nahIn hai, sArabhUt merA AtmA hai aur vah anupam hai. jagatakI koI vastu