anupam nahIn hai. jagatake koI padArtha anupam nahIn hai ki mahimA yogya nahIn hai. parantu merA AtmA ek anupam hai, jise koI upamA nahIn dI jAtI. aisI mahimA Aye, andar chaitanyakI-shuddhAtmAkI mahimA Aye, bAharase haTe, mahimAvAlA padArtha ho to yah ek merA chaitanya shuddhAtmA chaitanyadev mahimAvant hai.
bhagavAnane jo prApta kiyA, guru jo sAdhanA karate hain, vah padArtha koI anupam hai. gurudev jo vANImen kah rahe hain, AtmAkI mahimA prakAshate hain, shAstramen usakI mahimA AtI hai, shAstramen usakA svarUp Aye, gurukI vANImen Aye vah padArtha koI alag hai. aise antaramense svayam vichAr karake nakkI karake usakI svayamkI mahimA antaramen Aye. arthAt use pragaT karanekA svayam prayatna kare. usake binA chain paDe nahIn. usIkI laganI lage, usIkA bArambAr raTan, yAd (kare), bArambAr usake vichAr kare.
mumukShu- .. AtmAkI mahimA-gnAyakakI mahimA aur bAharamen dev-guru-shAstrakI mahimA. ek sva hai aur ek par hai. abhiprAyamen donon mahimA ekasAth kaise Tik sake?
samAdhAna- abhiprAy chaitanyakA hai. abhiprAyamen chaitanyakI mahimA hai aur dev- guru-shAstrakI use mahimA to hai. mahimAvant padArtha to main hUn aur mahimAvant padArtha jo hai use dev-guru-shAstrane pragaT kiyA hai. isaliye usakI mahimA use AtI hai. donon sAth Tik sakate hain. bAharakA jo hai vah to upayogarUp hotA hai. yah antar abhiprAyamen hai. abhiprAyamen shuddhAtmAkI mahimA (hai).
jo shuddhAtmA hai vah mahimAvant hai. aisA mahimAvant padArtha bhagavAnane prApta kiyA hai aur guru usakI sAdhan kar rahe haiain, shAstrommen usakA varNan AtA hai. isaliye usakI mahimA Aye binA rahatI hI nahIn. jisakI mahimA mujhe lagI, vah mahimAvant padArtha jisane prApta kiyA, us par usakI mahimA Aye binA nahIn rahatI. unako vah dikhAI detA hai, andaramen svayam to nahIn dekh sakatA hai. antaramen svayam vichAr karake antaramen jAye tab use usakI svAnubhUti hotI hai.
yah to bhagavAnane prApta kiyA hai, gurukI vANImen AtA hai. jinhonne prApta kiyA hai usakI mahimA use AtI hai. aisA padArtha jinhonne prApta kiyA ve dhanya hain, ve pUjane yogya hain. sAthamen rahanemen koI dikkat nahIn hai. vah to upayogamen AtA hai aur yah andar abhiprAyamen hai.
mumukShu- ek abhiprAyamen AtA hai aur ek upayogamen AtA hai. is prakAr do prakAramen pharka paDA.
samAdhAna- hAn, do prakAramen pharka hai. shraddhA donon par hai. shraddhAmen donon hai. shuddhAtmA