322 bhI mahimAvant hai aur dev-guru-shAstra bhI mahimAvant hai. lekin upayogamen to bAhar ho tab bAharamen upayog hai. antaramen to abhI svayam gayA nahIn.

mumukShu- AshankA aisI hotI hai ki sva aur par dononkI mahimA ekasAth kaise rah sake?

samAdhAna- ek shraddhAmen rahatA hai aur ek upayogamen AtA hai, bAhar hotA hai taba. svayamkI mahimA Aye. bhagavAnakI mahimA Aye aur apanI AtI hai. aise bhI AtA hai, bhagavAnako pahachAne vah svayamko pahachAne, svayamko pahachAne vah bhagavAnako pahachAnatA hai. bhagavAnake dravya-guN-paryAyako pahachAne vah svayamko pahachAnatA hai. svayamke dravya-guN-paryAyako pahachAnatA hai vah bhagavAnako pahachAnatA hai. aisA nimitta-upAdAnakA sambandha hai. lekin use sAthamen rahanemen dikkat nahIn hai. ek shraddhAmen rahatA hai, ek upayogamen rahatA hai.