samAdhAna- bAhar kisIko nahIn kahate the.
mumukShu- sukh chAhiye, to chaitanyakI mUl Ruddhi sukh hai yA gnAn hai? pUrNa gnAn binA pUrNa sukh hotA nahIn. to sukhake liye gnAnakA AdhAr hai?
samAdhAna- jIv sukhako chAhatA hai. parantu sukhake liye prayojanabhUt gnAnakI AvashyakatA hai. gnAnakI Ruddhi, gnAnaguN mukhya AtmAkA hai. parantu Ruddhike liye prayatna nahIn karanA hai. jIv sukhako chAhatA hai. adhik jAnanA, lokAlok pratyakSha jAnanemen Aye, aisI Ruddhike liye prayatna nahIn karanA hai. gnAnaguN mukhya hai aur jIvakA sukhaguN bhI visheSh guN hai. to bhI gnAn mukhya hone par bhI Ruddhike liye prayatna karanekA mokShamArgamen nahIn hotA.
AtmAko andar chain nahIn paDatI, use dukh hotA hai, isaliye sukhake liye prayatna chalatA hai. gnAnake liye prayatna nahIn hotA, parantu mukhya prayojanabhUt jo tattva hai use jAne. main kaun hUn? yah vibhAv kyA hai? prayojanabhUt jAne to phir usamen jyAdA jAnanekI AvashyakatA nahIn hai. jAnanekI AvashyakatA nahIn hai, parantu shAstramen AtA hai, pahale vItarAgatA hotI hai, phir sarvagnatA hotI hai. pUrNa gnAn honeke bAd pUrNa sukh hotA hai, aisA nahIn hai. pahale vItarAgatA ho, phir gnAn hotA hai. mukhya puruShArtha karanA hai, vah gnAyakako pahachAnakar vItarAgatA pragaT karanekA hai. shraddhAke sAth vItarAgatA pragaT karanI hai. gnAnake liye prayatna nahIn karanA hai. jyAdA jAnaneke liye, Ruddhike liye prayatna nahIn karanA hotA hai.
shAstramen AtA hai, shrImad kahate hain, jise jainakA kevalagnAn bhI nahIn chAhiye, use prabhu kaunasA pad denge? isaliye kevalagnAnake liye prayatna nahIn karanA hotA hai. ek gnAyakako pahachAnakar dRuShTi ek AtmA par rakhakar, mati-shrut, avadhi, manaparyay aur keval, use vRuddhigat karanekI AvashyakatA nahIn hai. vah to bIchamen lInatA nahIn ho tabatak sAdhakadashA hotI hai, tabatak mati-shrut bIchamen AtA hai. kevalagnAn pragaT karun, avadhignAn pragaT karun, manaparyayagnAn, mati-shrut aur kevalagnAn pragaT karun, kevalagnAn pragaT karanekA koI prayatna nahIn hotA hai. us par-kevalagnAn par dRuShTi nahIn hotI.
andar svarUpamen shraddhAke sAth lInatA ho, vItarAgatA ho to sahaj gnAn pragaT hotA hai. Ruddhi par dRuShTi hotI hI nahIn. bAhyakI sab Ruddhi to, "rajakaN ke Ruddhi vaimAnik devanI, sarve mAnyA pudagal ek svabhAv jo.' aur andarakI chaitanya Ruddhi gnAnamen jAne ki AtmAmen koI alaukik gnAn Ruddhi hai, anupam Ananda hai, ananta shaktiyAn hai. parantu sAdhanAmen aise rAgake vikalpa yA aisI lAlasAke vikalpa nahIn hote. use antaramense ek shAnti chAhiye. shAnti kaise pragaT ho? basa. mujhe AtmAmense-svabhAvamense, merA svabhAv kyA hai, aise tattvako pahachAnakar mujhe svabhAvamense shAnti, vItarAgatA, merA gnAn, merA