chAhe jaisA rAjA ho, chakravartI ho, laukik kAyAmen ho, rAjake kAyAmen ho, to bhI pariNati to bhinna nyArI kI nyArI rahatI hai. prashasta bhAvommen ho. chakravartIko baDI pUjA Adike prakAr ho, dev-guru-shAstrakI prabhAvanAkA prasang ho, to bhI usakI pariNati nyArIkI nyArI hotI hai. ekatvabuddhi nahIn hotI. ashubhabhAvase bachaneko shubhabhAvamen juDe to bhI gnAyakakI pariNati to use bhinna hI bhinna hotI hai. gnAyakakI pariNatiko aur upayogako koI virodh nahIn hai. gnAyakakI pariNati chAlU hI hotI hai aur upayog bAhar hotA hai. koI bAr upayog palaTakar svAnubhUtimen jAtA hai aur bAhar Aye, to bhI gnAyakakI pariNati use har samay chAlU hai. usamen use virodh nahIn hai.
mumukShu- bahinashrI! pariNati trayAtmak hai yA gnAnAtmak hai?
samAdhAna- prayAtmak?
mumukShu- trayAtmak-tInon. gnAn, darshan, chAritra tInon pariNatimen hai?
samAdhAna- gnAyakakI pariNati shraddhA, gnAn aur gRuhasthAshramamen Anshik svarUp ramaNatA hai. anantAnubandhIkA jo kaShAy TUT gayA hai, isaliye Anshik svarUpAcharaNachAritra hai. isaliye darshan, gnAn, chAritra (tInon hain). paddhatike hisAbase chAritra nahIn kah sakate, parantu svarUpAcharaNachAritra amuk anshamen lInatA apanemen hai. ekatvabuddhikI lInatA TUT gayI isaliye antaramen gnAyak pariNatikI lInatA Anshik hai. parantu use paddhatike hisAbase chAritrakI lInatA to pAnchavA guNasthAn aur chhaTThA-sAtavAn guNasthAn Aye, tab paddhati-shAstra paddhati anusAr tab chAritra kahalAtA hai. bAkI use lInatA hai, andar gnAyak pariNatimen tInon hain. gnAyakamen shraddhA, gnAyakakA Ashray shraddhAmen, gnAnakA Ashray, gnAn bhI usamen aur lInatA bhI usamen hai.