388 pahachAnamen vah apekShA alag hai aur anumAnase pahachAnA nahIn jAtA, vah apekShA alag hai. donon apekShA alag hai. anumAnase pahachAnamen Aye, yathArtha anumAn, yathArtha lakShaNako pahachAne to lakShya pahachAnamen AtA hai. yathArtha anumAnase. parantu jo anumAnase nahIn pahachAjA jAtA arthAt gnAyak dravya bAharase anumAnamAtrase pahachAnA nahIn jAtA, gnAyak gnAyak dvArA pahachAnA jAtA hai. donon apekShAen alag hain.
mumukShu- vah yathArtha lakShaN hai.
samAdhAna- vah yathArtha lakShaN hai. andar svarUp lakShyamen, dravyake lakShyase dravyako pahachAne usamen sab bAhya ho jAtA hai. anumAnase pahachAnA vah sab vyavahAr ho jAtA hai. svayam svayamke dvArA antaramen pahachAnA jAtA hai, svayam hI hai. vah apekShA alag hai, yah apekShA alag hai. parantu vyavahAr athavA anumAn kuchh ho hI nahIn to Age (kaise baDhe)? anumAnakA vyavahAr to bIchamen Aye binA rahatA hI nahIn. gnAnase gnAnakA vyavahAr bIchamen Aye binA nahIn rahatA. shraddhA prApta ho, gnAnakA vyavahAr to bIchamen AtA hI hai. yathArtha gnAn ho to yathArtha shraddhA hotI hai. vyavahAr bIchamen Aye binA nahIn rahatA. shraddhA mukhya hone par bhI bIchamen gnAn Aye binA nahIn rahatA.
mumukShu- ..
samAdhAna- hAn, vah anumAn hai, yathArtha anumAna. bAharase anumAn karanA vah nahIn, lakShaNako pahachAnanA vah anumAna.
mumukShu- pahachAnanekA jo svayamkA prayAs chalatA ho, usamen vikalpa dvArA use vichAr chalate ho aur sAthamen apane bhAvamen, yah gnAn hai, yah jAnanA hai, yah jAnanekA sAmarthya hai, to pahale jo-jo vikalpa gaye vah sab vyavahAr ho jAtA hai aur..
samAdhAna- vah sab vyavahAr hai. svayam svayamko pahachAn lenA. svayamkI svayamke dvArA pahachAn ho gayI, apanI antar pariNatise antaramen pahachAnA, vah sab nishchay hai. bIchamen sab vichAr Ate hain, vah vyavahAr hai. parantu vah bIchamen Aye binA rahatA hI nahIn. gnAnalakShaN hai, anumAnase. vah anumAn bhI yathArtha anumAn hai.
.. kab kahA jAy? lakShaNase pahachAnA, parantu antaramen svayam apane svabhAvamen gayA aur svabhAvamen sthir ho gayA, tab jaisA AtmA thA vaisA usane pahachAnA. aisA kahA jAya. usakI pratIt, gnAn, lInatA sab abhed hokar pariNaman huA, tab use yathArtha pratIt huyI. bIchamen use lakShaNase pahachAnakar nakkI kiyA ki gnAnasvabhAv hI AtmA hai. phir antaramen svayam us rUp ho gayA, jaisA thA vaisA. isaliye bIchamen jAnanekA vyavahAr AtA hai. anumAnamAtra nahIn hai. svayam svayamke dvArA pahachAnA (jAtA hai), vah apekShA alag hai.