samAdhAna- Ashay pakaDe binA hAn kahe to avarNavAd nahIn (hotA), parantu vah satya samajhA nahIn. samajhe binA hAn kahatA hai. samajhe binA bhAvanAse hAn kahe, bhaktise kahe. sachchA to kab kahanemen Aye ki samajhakar hAn kahe to.
mumukShu- mAtAjI! ek bAr anubhUti prApta honeke bAd vah jab bhI chAhe tab nirvikalpa ho sakatA hai?
samAdhAna- jise svAnubhUti prApta huyI hai, usane mArga jAn liyA hai ki kis mArgase is gnAyakamen lInatA hotI hai. yah gnAyak hai, yah sab vibhAv (hai). yah paradravya merA svarUp nahIn hai. yah vibhAv bhI merA svabhAv nahIn hai. main usase bhinna, aisI use shraddhA-pratIt, gnAyakakI pariNati pragaT huyI hai, anubhUti huyI hai. mArga jAn liyA hai ki kis mArgase bhAvanagar jAnA hotA hai. vah sab mArga jAn liyA hai. mArgakA use santoSh hai. parantu kaise chalakar jAnA, koI chalakar jAtA hai, koI dhIre-dhIre jAtA hai, koI utAvalIse jAtA hai.
is prakAr use svarUpamen lIn honA, vah vartamAnakI shuddhi-nirmalatA hotI hai us anusAr vah andar nirvikalpa hotA hai. vartamAn usakI bhUmikAkI nirmalatA ho, shuddhatA ho us anusAr use shuddhaupayogakI pariNati hotI hai. bAkI gnAyakakI bhedagnAnakI pariNati nirantar rahatI hai. khAte-pIte gnAyak.. gnAyakakI dashA hI hotI hai. bhedagnAnakI dashA chAlU hI hai. khAte-pIte, jAgate-sote, svapnamen bhedagnAnakI dhArA chAlU hai. parantu nirvikalpa dashA usakI bhUmikA anusAr hotI hai.
pAnchave guNasthAnamen usakI bhUmikA anusAr, chhaThThe-sAtavemen antarmuhUrta-antarmuhUrtamen hotI hai. chauthe guNasthAnamen usakI nirmalatAkI tAratamyatA chauthevAlekI jis prakArakI hotI hai, usake anusAr use nirvikalpa dashA hotI hai. bAkI to apanA svabhAv hai. vah svabhAv, jaise pAnI pAnIko khInchatA huA apanI or jAtA hai, aise svayam svabhAvakI or muDA, svabhAv-or usakI pariNati dauD rahI hai, lekin use jo virakti, lInatA, chAritramen jis prakArakI lInatA hotI hai, us anusAr use nirvikalpa dashA hotI hai. svarUpAcharaN chAritra chauthe guNasthAnamen usakI jaisI nirmalatA aur tAratamyatA ho, us anusAr vah nirvikalpa dashAko prApta karatA hai.
mumukShu- chauthevAleko roj ho sakatI hai?
samAdhAna- aisA kuchh nahIn, usakI dashA ho us anusAr ho sakatI hai. vah koI niyamIt nahIn hotI. roj nahIn ho aisA bhI nahIn hai, hotI hI hai aisA bhI nahIn hai. usakI nirmalatA anusAr hotI hai. roj nahIn ho yA amuk dinonke bAd hI ho, aisA koI niyam nahIn hai. usakI nirmalatA anusAr hotI hai. chhaThThe guNasthAnamen to antarmuhUrta-