visheSh hotI hai, us anusAr hotI hai. kabhI savikalpa dashAmen ruke, koI bAr nirvikalpa dashAmen jAtA hai. haTh karake vikalpase Age nahIn jA sakatA. usakI nirmalatAkI pariNatise Age jAnA hotA hai.
mumukShu- haThase hotA nahIn aur bhUmikA virUddha bhI nahIn hotA.
samAdhAna- bhUmikA virUddha nahIn hotA.
mumukShu- mAtAjI! .. shuddhanay kahatA nahIn, usakA kyA artha hai? sAdhakako .. shuddhanayakA Alamban chhUTatA nahIn, vah kaise ban sakatA hai? kyonki upayogamen to chanchalatA hotI hai.
samAdhAna- gurudevane, shuddhanay kise kahate hain, nishchay kise kahate hain, vyavahAr kise kahate hain, koI jAnatA nahIn thA. gurudevane spaShTa kar-karake andarase rahasya kholakar samajhAyA hai aur spaShTa bhI utanA kiyA hai ki kuchh bAkI nahIn rakhA. yah gurudevakA param-param upakAr hai. koI kuchh jAnatA nahIn thA. yah sab rahasya gurudevane khulle kiye hain. main to unakA dAs hUn. gurudevane jo spaShTa kiyA hai, vah koI apUrva rahasya khullA kiyA hai, spaShTa kiyA hai. gurudevakA gnAn alag, gurudevakI vANI alag, gurudevakA AtmA alag, sab alag hI thA. gurudevane jo spaShTa kiyA hai, is bharatakShetramen janma lekar jo upakAr kiyA hai, vah upakAr koI apUrva hai. unakA param-param upakAr hai.
paramAtma tattvamen dhyAnAvalI nahIn hai, dhyAnAvalI bhI nahIn hai. paramAtmatattva anAdiananta shuddha hai. shuddha svarUpamen dhyAnAvalI ek sAdhakadashA hai. sAdhakadashA mUl jo vastu hai, pUrNa vastu hai, pUrNa sAmarthyase bharI huyI jo vastu hai, usamen dhyAnAvalI sAdhakadashA hai. sAshakadashA-gnAn, darshan, chAritra, sab sAdhak dashA hai. vaise yah dhyAnAvalI bhI sAdhakadashA hai.
jo pUrNa sAmarthyase bharapUr vastu hai, usake andar dhyAnAvalI kahanI, yah dharmadhyAn, shukladhyAn, vah sab dhyAn pUrNa svarUpamen nahIn hai. dravyakA svarUp jAnanA. dravya par dRuShTi rakhe. gnAyakake mUl svarUpamen yah dhyAnAvalI bhI nahIn hai. kyonki vah anAdiananta vastu hai. use yadi pahachAne nahIn, us vastukA Ashray na le to dhyAn bhI nahIn ho sakatA. isaliye vastuke andar dhyAnAvalI bhI nahIn hai. shubhabhAv to ek or rahe, ashubhabhAv bhAv ek or rahe, lekin yah sAdhanAkI paryAy jo dhyAnAvalI hai, vah bhI AtmAmen nahIn hai. aisA barAbar svarUp samajhe to hI usakI sAdhakadashA hotI hai.
main gnAyak paripUrNa sAmarthyase bharA, ananta apUrva mahimAvant vastu hUn. pUrNa par dRuShTi hai. anAdiananta vastu shAshvat hai, us par dRuShTi hai. to bhI sAdhakadashA bIchamen AtI hai, use gauN karatA hai. dravyadRuShTimen vah gauN hai. to bhI dhyAn bIchamen Aye binA rahatA nahIn. dhyAnAvalI bIchamen Aye binA rahatI nahIn. parantu vah dhyAnAvalIko dravyadRuShTi nikAl