412 detI hai. dhyAnAvalIko nikAl detI hai, pAnch gnAnake bhed bhI usamen nahIn hai, usamen guNasthAn bhI nahIn hai. koI vastu usamen nahIn hai. jo anAdiananta vastu hai, vah sthirarUp vastu hai. jo paryAy badalatI hai, vah AshrayakA kAraN nahIn banatI. Ashray to jo anAdiananta vastu hai, vahI AshrayarUp hai. isaliye Ashray to anAdiananta vastu hai vahI AshrayarUp hai. isaliye Ashray to anAdiananta pUrNa vastu hai, usIkA Ashray karane yogya hai.

dRuShTi yadi gnAyakako pahachAne to hI yathArtha sAdhakadashA hotI hai. bAkI sAdhakadashA hotI nahIn. isaliye dhyAnAvalI bhI AtmAmen nahIn hai. dravyadRuShTik Alambanamen dhyAnAvalI nahIn hai. parantu vah dhyAn bIchamen Aye binA rahatA nahIn. AchAryadev kahate hain ki are..re..! hastAvalambanatulya yah vyavahAr bIchamen Aye binA rahatA nahIn. kyonki abhI adhUrI dashA hai. isaliye vah bIchamen Aye binA rahatA nahIn.

laDAImen khaDA ho to bhI shuddhanay chhUTatA nahIn. shuddha svarUpako-gnAyakako grahaN kiyA, us gnAyakakA avalmab laDAImen bhI chhUTatA nahIn. anAdise jo shAshvat vastu hai, vah nigodamen gayA, kahIn bhI gayA, gnAnakI shakti ghaT gayI, parantu andar jo mUl shakti hai, usamen kuchh ghaTatA nahIn. anAdiananta vastukA nAsh nahIn hotA. chAhe jaise vibhAvakI paryAy ho to bhI. to phir dravyadRuShTi pragaT huyI use kaun rok sakatA hai? gnAyakakA avalamban liyA, vah laDAImen khaDA ho to bhI gnAyak hai, dhyAnAvalImen ho to bhI gnAyak hI hai. sAdhakadashAmen pUrNa gnAyak par dRuShTi hai. sAdhakamen bhI gnAyak aur ashubhabhAvamen laDAImen khaDA ho to bhI gnAyak hai. use koI rok nahIn sakatA. to bhI use andar ashubhabhAvamen khaDA huA, laDAImen khaDA hai, are..! main kab sAdhakadashAmen pUrNa svarUpakI prApti karun? are..! yah adhUrI dashA hai, merA gnAyak pUrNa svarUp hai, use yah adhUrI dashA shobhatI nahIn. main kab vItarAg hoUn? aisI bhAvanA to use rahatI hI hai.

mumukShu- dhyAnAvalI bhI vyavahAr...

samAdhAna- dhyAnAvalI bhI vyavahAr hI hai. shukladhyAn bhI vyavahAr hai. dravyadRuShTimen, dravyake andar bAharase kuchh AtA nahIn. vah sab to sAdhanA hai. anAdiananta vastu jo hai, vah sAmarthyase bharapUr hai. adhUrI ho to adhUrekA Alamban hotA nahIn. isaliye shukladhyAn ho, parantu vah vyavahAr hai. vah bhI vyavahAr hai. kevalagnAnakI paryAy pragaT hotI hai, to bhI vah paryAy hai. hai pUrNatA, pUrNa, parantu vah bhI paryAy hai. shukladhyAn to sAdhanAkI paryAy hai, parantu kevalagnAn ho to bhI vah paryAy hai. mati, shrut, avadhi, manaparyayagnAn, kevalagnAnake bhed par dRuShTi nahIn hai. kevalagnAn ho to bhI. vah bhI paryAy hai. dRuShTi gnAyak par aur pUrNatA pragaT karanekI bhAvanA, yah donon sAthamen hote hain. puruShArthakI Dor chAlU hai. chAritra-lInatA AtmAke svarUpamen kaise samA jAUn? bAhar AUn nahIn,