mumukShu- samyagdarshan, kevalagnAn usamen kyA antar hai?
samAdhAna- svakI samajh vah samyagdarshan arthAt sachchA gnAn aur sachchI pratIt evan svAnubhUti vah samyagdarshana. sachchA gnAn jisamen yathArtha ho, svabhAvakI joradAr pratIti hai, bhedagnAn hai aur svAnubhUti hai, vah samyagdarshana.
kevalagnAn arthAt pUrNa ho gayA. samyagdarshan to usakI sAdhanA hai. use ek ansh pragaT huA hai. ... pUrNatAke liye aur kevalagnAn hotA hai... svAnubhUtimen visheSh-visheSh Age baDhate-baDhate pUrNa parAkAShTA ho jAtI hai ki jis svAnubhUtimense phir bAhar hI nahIn AtA hai. is svAnubhUtimense bAhar AtA hai. us svAnubhUtimense bAhar hI nahIn AtA hai. svarUpamen gayA so gayA, samAyA so samAyA, phir bAhar nahIn AtA. usamen jo gnAn pragaT hotA hai vah kevalagnAn hai. aur vah gnAn aisA hai ki apane svabhAvamen rahakar, dekhane nahIn jAtA, jAnane nahIn jAtA. bAhar kuchh nahIn karatA, svayam svarUpamen samA jAtA hai. to bhI svabhAvamen rahakar hI lokAlokako ek samayamen jAn sake aisI koI apUrva shakti, apUrva gnAn pragaT hotA hai.
svayamko jAn letA hai, dUsaronko jAn letA hai, kalpanA kiye binA, vikalpa kiye binA sahaja. jAnanekI ichchhA nahIn hai. svarUpamen samA gayA hai. usamen jo gnAn pragaT hotA hai vah kevalagnAna. pUrNa ho gayA. phir use kuchh karanA bAkI nahIn rahatA. svarUpamen samA gayA so samA gayA. vItarAg ho gayA, vah kevalagnAna.
svAnubhUti huyI vah to ek ansh hai. vah svAnubhUtimense bAhar AtA hai, use vikalpa AtA hai. lekin AtmA bhinna rahatA hai. AtmA bhinna rahatA hai, puna use bArambAr apanI dashA anusAr svAnubhUti hotI hai aur bAhar AtA hai. aisI dashA jisakI ho, vah samyagdarshan hai. vah to gRuhasthAshramamen bhI hotI hai. antaramense svAnubhUti hotI hai. parantu andarase nyArA-nirlep rahatA hai. yah to muni ho jAtA hai, use kevalagnAn hotA hai. munikI dashAmen Aye, bArambAr svAnubhUtimen lIn hotA hai, aisI munidashAmen kevalagnAn hotA hai. bas, bAhar nahIn Aye, aisA ho jAtA hai.
abhI muni hai to vah sAdhanA hai. parantu jab kevalagnAn hotA hai, tab pUrNa vItarAgI