ruchi na Ave to apanI or jor nahIn AtA. dravya par dRuShTikA shraddhAkA jor nahIn AtA. kyonki meremen hI sukh hai, vahI prayojanabhUt hai, vahI jarUratakA hai, utanI ruchi antaramense nahIn ho to shraddhAkA jor nahIn AtA.
mumukShu- is prakArase vichAr karake ek bAr nahIn parantu .. bhAvamen baiThatA hai ki sachamuchamen sukh mujhamen hai aur isamen sukh nahIn hai. is prakAr gnAyak hai vahI main hUn, yAnI ki Ashray karanekA jo... yah gnAyak hI main hUn aur yah sab mujhase par hai. is prakAr kahaneke bAd kyA karanA bAkI rah jAtA hai ki jisamen abhI jis prakArakA pariNAm-phal AnA chAhiye, vah nahIn AtA hai?
samAdhAna- nakkI karake gnAyakakA Ashray nahIn letA hai. gnAyakakA jo Ashray lenA chAhiye vah Ashray letA nahIn. buddhise vichAr kiyA, vichAr-vichAramen rah gayA aur shraddhA kI. parantu gnAyakakA jo Ashray lenA chAhiye vah Ashray letA nahIn. main yah gnAyak hI hUn.
kShaN-kShaNamen use jo laganA chAhiye, kShaN-kShaNamen bhAsanA chAhiye ki main to gnAyak hI hUn. gnAyakakA Ashray letA nahIn hai isaliye Age nahIn jAtA. gnAyakakA Ashray nahIn letA hai. Ashray-dRuShTi par or hai. nakkI to kiyA lekin Ashray gnAyakakA lenA chAhiye, gnAyakakA Ashray nahIn letA hai.
mumukShu- gnAyakakA Ashray yAnI Apako kyA kahanA hai?
samAdhAna- yah gnAyak hai, yah gnAyak hai vahI main hUn, aisA kShaN-kShaNamen antaramen gnAyak hI usakI dRuShTimen bhAsit honA chAhiye. kShaN-kShaNamen gnAyak dRuShTimen bhAsit nahIn hotA hai. par bhAsatA, vibhAv bhAsatA hai, usakA vedan hotA hai. lekin gnAyakake antaramen jAya. main to gnAyak hI hUn, aisA use antaramen lagatA nahIn. usake Ashrayamen ek gnAyak nahIn AtA hai. koI bhI kArya karate hue, main to bhinna hI hUn, vah jo use kShaN- kShaNamen laganA chAhiye, vah lagatA nahIn hai. usakI laganI us prakArakI (lagI nahIn hai). gnAyakakA Ashray nahIn letA hai. vichAr kiyA, nirNay kiyA kiyah gnAnasvabhAv hI main hUn, lekin gnAnarUp rahanekA svayam prayatna nahIn karatA hai. gnAn so main, aisA nakkI kiyA, parantu vah gnAtArUp kahAn rahatA hai? ekatvabuddhi hotI hai.
mumukShu- mAtAjI! jab gnAnamen nakkI hotA hai, jis prakArase bhinnatA hai, paradravyakI, vibhAvakI aur ek samayakI paryAy aur gnAyakabhAv, usakI jaisI bhinna hai vaisA vichAr kiyA, aur yah vichAr karane par aisA huA ki, sachamuch merA paramArtha svarUp to gnAyak hI hai. achchhA, dRuShTimen arthAt ruchi apekShAse bhI vichAr kiyA ki gnAnamen to pahalU honese gauN-mukhya hote hain. lekin dRuShTimen to vichAr kiyA ki ek gnAyakabhAvake