172 sivA kahIn bhI thoDA bhI sukh nahIn hai. aur aise ... karatA nahIn.
samAdhAna- nakkI kiyA ki usamen sukh nahIn hai, vah nakkI vichAramen rahA, nakkI kiyA ki sukh nahIn hai. parantu vah sukh nahIn hai to usakA kArya, gnAyakako grahaN karake gnAyakakA Ashray jo use antaramen AnA chAhiye, gnAyakakA Ashray nahIn huA hai. gnAnasvabhAv hUn, aisA nirNay kiyA, lekin gnAnasvabhAvarUp honekA prayatna nahIn karatA hai.
mumukShu- Apase yah jAnanA hai ki gnAyak honekA prayatna athavA gnAyak hotA nahIn hai, to gnAyak kaise honA?
samAdhAna- usakA Ashray nahIn letA hai. use kShaN-kShaNamen jo vichAr, vikalpa Ave us vikalpamay hI svayam ho jAtA hai, us vakta bhinna kahAn rahatA hai? jo- jo vikalpa Ave, vichAr Ave, us vikalpamay ekamek ho jAtA hai. nakkI kiyA ki main to yah jAnanevAlA gnAnasvabhAv hUn. koI bhI vikalpa, vichAr Ave usamen ekamek hotA hai. jo-jo vichAr Ate hain us vakta vichAr karake dekhe to ekamek ho jAtA hai, thoDA bhI andar bhinna nahIn rahatA hai. bhinna hUn, aisA nakkI kiyA to usakA ekatvabuddhikA ras kam huA, sab huA, mandatA huyI, lekin vah bhinna nahIn rahatA hai. bhinna rahanekA bhedagnAnakA prayatna nahIn karatA hai. nakkI kiyA ki main bhinna hUn. nakkI to kiyA, bhinna hUn. lekin bhinna rahanekA prayatna nahIn karatA hai.
mumukShu- dUsarA prayatna to mAtAjI! ekAgratA ho aur vikalpa TUTe to nirvikalpa anubhav ho, to-to aisA lage ki gnAnarUp rahA. jabatak rAg TUTe nahIn tabatak to shAstra kahatA hai aur Ap kahoge ki ekatAbuddhi hai aur rAgako tU terA mAnatA hai. abhyAs chAhe jitanA karate ho, bhinna rahanekA prayatna karate ho, to Apako bIchamen ek bAt karatA hUn ki, aisA sAdhan hai ki...
samAdhAna- bhinna hokar vikalpa TUTe vah nirvikalpa hotA hai, vah to hotA hai, lekin usake pahale usakA bhedagnAnakA abhyAs nahIn hai. bhedagnAnakA abhyAsa. vah vichAr kare, sharIr jab kAm karatA ho, kAm karatA ho, bolatA ho, khAtA ho, pItA ho us vakta use khyAl rahatA hai ki main bhinna hUn? pratikShaN khyAl rahatA hai? bhedagnAnakA abhyAs kahAn karatA hai? yah sharIr bhinna, yah bhinna, vikalpa bhinna, rAg bhinna, usase main bhinna hUn, aisA use bAr-bAr usakI pariNatimen AtA hai? usakA abhyAs to pahale hotA hai na? ekadam nirvikalpa ho vah kvachit kisIko hotA hai. ekadam bhedagnAn hotA hai aur nirvikalpa ho jAtA hai. pahale to usakA abhyAs hotA hai.
mumukShu- Apako to aisA kahanA hai ki itanA nakkI karaneke bAd bArambAr bhed abhyAs honA chAhiye?