samAdhAna- bhedakA abhyAs honA chAhiye. pahale use sahaj nahIn hotA hai. sahaj bhale nahIn ho, lekin usake vichAramen us prakArase AtA hai. sahaj bhedagnAnakI dhArA ho nirvikalpa honeke bAd, vah alag bAt hai, use to sahaj hai. pratyek kAryamen sahaj hI hai. usake abhyAsamen chaubIs ghaNTemen jo-jo kArya aur jo-jo vichAr chalate hon, usake andar svayamko kitanI bAr bhinnatA bhAsyamAn hotI hai?
mumukShu- bhAsyamAnamen to mAtAjI, aisA hai ki vikalpapUrvak to vichAramen lete hain ki main gnAyak hUn, yah mujhase bhinna hai. rAg ho to bhI mujhase bhinna hai. paradravyakI koI kriyA hotI ho to vah bhI main karatA nahIn hUn.
samAdhAna- lekin jab vah kisI kAryamen tanmay huA ho us vakta use bhinnatA rahatI hai yA nahIn?
mumukShu- vah nahIn rahatA.
samAdhAna- jis samay tanmay hokar koI vichArommen ulajhA ho, us vakta use bhinnatA rahatI hai yA nahIn? to bhedagnAnake abhyAsamen usakI kShati hai.
mumukShu- utanA bhed abhyAs honA chAhiye.
samAdhAna- hAn, bhedagnAnakA abhyAs honA chAhiye. bAr-bAr nakkI kare ki main bhinna hI hUn. vichAronse nakkI karatA rahe, lekin usake kAyAmen, usakI pariNatimen vah kitanI bAr bhinna rah sakatA hai?
mumukShu- vikalpapUrvak bhI nirantar bhinna nahIn rahatA hai, bAt sachchI hai.
samAdhAna- hAn, bhinna kahAn rah sakatA hai? abhI to yah bhed abhyAsakI bAt hai. sahaj to bAdamen hotA hai. bAdamen kyA karanA hai? parantu yah bhedagnAnakA abhyAs karanA hai. bhinna nahIn rah sakatA hai. sAdhanAkI paryAy to aise hI pragaT hotI hai ki main chaitanya hUn, aisI dRuShTikA jor aur Ashray kab ho? ki bhed-bhinna paDanekA prayatna abhyAs ho to usakA Ashray balavAnarUpase hotA hai, nahIn to balavAnarUpase vikalpakA Ashray rah jAtA hai. vikalpase nakkI karatA hai. bhale jorase nakkI kare ki main bhinna hI hUn. main bhinna hI hUn, bhinna hI hUn yah yathArtha hai. to use itanA andar lage ki main bhinna hI hUn. bhinnarUp rahatA to nahIn hai. utanI andar ruchikI tIvratA honI chAhiye ki mujhe nishchit hai ki main bhinna hUn. lekin bhinna rah nahIn sakatA hai. utanA prayAs nahIn hai.
nirNay kiyA ki is gAmvameen jAnese nukasAn hai. aisA nakkI kiyA. isamen sukhakA kAraN nahIn hai, is or jAnese hI sukh hai. aisA nakkI kiyA to phir jo sukhakA rAstA hai, sukhakA dhAm hai vahAn jAnekA prayatna-prayAs karatA nahIn hai, us or kadam