mokSha padhAre. dUsarA koI mokShakA mArga nahIn hai, aisA AtA hai.
shuddhAtmapravRutti lakShaN aisA AyA. aur bhedagnAn kahAntak avichchhinna dhArAse bhAnA? ki jabatak gnAn gnAnamen sthir na ho jAya. gnAn jabatak sthir na ho tabatak bhedagnAn bhAnA. .. samyakatva ho to bhI, donon apekShA hai. samyagdarshan na ho tabatak bhAnA aur samyagdarshan ho jAy to bhI avichchhinna dhArAse aise hI bhedagnAn kevalagnAn paryant bhAnA. svarUpamen sthir ho jAy isaliye vikalpa chhUT jAneke bAd bhedagnAnakA kuchh nahIn rahatA, nirvikalpa dashAmen. ugra hote-hote kevalagnAnako prApta karatA hai.
mumukShu- kal to bahut AsAn bAt lagatI thI. kal to aisA lagatA thA ki AtmA khAtA nahIn, chale to lage, AtmA chalatA nahIn.
samAdhAna- khAtA nahIn hai, lekin vah svabhAvase. rAg AtA hai vah kisako AtA hai? yah to samajhanA chAhiye na. usake sAth samajhanA (chAhiye). sharIr bhinna, yah bhinna, sab bhinna, peT bhinna, sab bhinna. parantu andar jo rAg hotA hai, us rAgamen svayam juDatA hai. rAg merA svarUp nahIn hai, aise bhinna paDatA hai. parantu sAthamen khyAl hai ki mere puruShArthakI mandatAse (hotA hai). main vItarAg nahIn ho gayA hUn. aisA to samajhatA hai.
main usase bhinna hUn, jAnanevAlA hUn, parantu yah puruShArthakI mandatAse rAg kisako hotA hai? usakA barAbar khyAl hai. isIliye bhedagnAnakA abhyAs karatA hai, nahIn to kare kyon? bhedagnAnakA abhyAs nahIn karanA thA, vah to bhinna hI hai. phir abhyAs karanekA kAraN kyA? bhrAntimen paDA hai, ekatvabuddhi hai, isaliye puruShArtha karatA hai. bhinna hI ho to puruShArtha, bhedagnAn karanekA koI kAraN nahIn rahatA. bhinna paDanekA kAraN yah hai ki ekatvabuddhi ho rahI hai.
mumukShu- sabhI pahalUonse khyAl karanA chAhiye.
samAdhAna- andar shuddhAtmAmen... jis svarUp hUn, us rUp ho jAun. rAg hai, us rAgase bhinna hUn. bhinna honepar bhI rAg hotA hai. usase svabhAvase bhinna hai. isaliye use khyAlamen hai. usase bhinna paDakar, ugratA karate-karate vItarAg dashAkI or jAtA hai. svabhAvase bhinna hUn. bhedagnAnakA abhyAs (karatA hai), lekin usamen asthiratA hai usakA use khyAl hai.
puruShArtha kyon chalatA hai? ekatvabuddhiko toDaneke liye hai. nahIn to svabhAvase to mukta hI hai, to phir kuchh karanA bAkI nahIn rahatA. svAnubhUtikI dashA pragaT karanI, AtmAkA Ananda pragaT karanA, main svabhAvarUp pariNamit ho jAUn, aisI bhAvanA rahanekA