mumukShu- mAtAjI! hamen to aisA lagatA hai ki gnAn, shraddhA aur chAritra un tInonkA svarUp barAbar pakaDamen nahIn AtA, us hisAbase AtmA gnAyakakI dRuShTi karanemen vikShep AtA hai. gnAn aisA kahatA hai ki, dravya, guN evan paryAy tInon tU hai. dRuShTi aisA kahatI hai, gnAyakamAtra tU hai.
samAdhAna- dRuShTi use dUr karatI hai, parantu vah apekShAse hai. dRuShTi dUr kare aur gnAn rahe. ek vastuko anek pahalUse dekhI jAtI hai. vastu chaitanya hai (usamen) anekAnta dharma hain, anekAntamay mUrti anek svarUp (hai). ananta dhamAse shobhAyamAn aisI chaitanyamUrti hai. use ek apekShAse ek (dharma) dvArA nahIn dekhI jAtI, use chAron orase dekhanemen AtA hai.
vastu, vastuke guN, vastukI paryAy, chAron orase vastuko dekhI jAtI hai. mUl Ashray kisakA lenA? dRuShTi Ashray mUl vastukA letI hai. usamen guNabhed, paryAyabhed kiye binA ek astitvako grahaN karatI hai. ek manuShya ho to ek manuShyane Ashray liyA. bhagavAn hai, bhagavAnakA Ashray liyA ki bhagavAn mere hRudayamen hain, main bhagavAnako dekhatA hUn. Ashray liyA, phir bhagavAnakA vichAr nahIn karatA hai. yah bhagavAn hI hai. nakkI kiyA ki yah bhagavAn hain. sarva guN sampanna bhagavAna. us vakta use vikalpa nahIn AtA ki bhagavAnakA Ashray lUn. usamen koI guNabhed, paryAyabhed (dikhAyI nahIn dete). Ashray lenevAle ko us par dRuShTi yA vikalpa nahIn hotA. parantu bhagavAnamen guN kyA hai? un guNonkA vichArak karanemen gnAn AtA hai, chAron pahalUse. bhagavAnamen kaun-se guN bhare hain? bhagavAnakI avasthA kyA? unakA svarUp kyA hai? sab gnAn (karatA hai).
Ashray lenemen, Ashrayamen ek hI AtA hai. dRuShTimen ek Ashray liyA, usamen ek vastu A jAtI hai. usake bhed hain, vah mUl vastubhed nahIn hai. usakA lakShaNabhed aur ansh-anshIkA bhed hai. usake Ashrayamen to ek hI AtA hai. vastu anekAnta svarUpase bharI hai. usake gnAnamen sab AnA chAhiye aur Ashrayamen ek AtA hai. vahI vastukA svarUp hai. Ashrayamen bhinna-bhinna (Ashray nahIn hotA). dravyakA Ashray, guNakA Ashray, aise Ashray bhinna-bhinna nahIn hote. Ashray ek hI hotA hai. lekin us Ashrayamen guNonse