192 bharitavastha vastu andar A jAtI hai. lekin usakI bhed par dRuShTi nahIn hai, use gauN ho jAtA hai. isaliye Ashray liyA.
shraddhAkA doSh yA chAritrakA doSh, vah to jabatak bhedagnAn nahIn huA hai, bhedagnAn hokar gnAyakakI dhArA pragaT huyI, to shraddhAkA doSh, chAritrakA doSh Adi spaShTarUpase bhinna paDatA hai. pahale to use ekatvabuddhi hai aur shraddhA, AcharaN Adi sab mishra hai. isaliye use apanI pariNatimen hI mishra hai, isaliye use bhinna karanA mushkil paDatA hai. pariNatimen mishra hai, isaliye yah shraddhAkA yA yah chAritrakA (doSh aise bhinna nahIn kar sakatA hai). pariNatimen hI mishra ho rahA hai. andar bhedagnAn huA nahIn hai. shraddhA jisakI bhinna ho gayI, gnAyakakI pariNati (huyI) use (yah) shraddhA (hai), yah chAritra- yah sthiratA hai (aisA bhinna kar sakatA hai). gnAyakakI shraddhAmen pharka paDe to vah shraddhAkA doSh hotA hai. main gnAyak hI hUn, yah vibhAv merA svabhAv nahIn hai. guNabhed hai vah lakShaNabhedase hai. usamen yadi bhUl paDe to usakI shraddhAmen, Ashrayamen bhUl paDe. to vah shraddhAkA doSh hai.
isaliye jab vah bhinna huA, to use jo anantAnubandhIkA ras thA vah TUT jAtA hai. gnAyak bhinna paDe. abhI abhinna hai, isaliye bhinna nahIn paDA hai. isaliye use sab mishrarUpase chal rahA hai. use sab ras manda paDe hain. yathArtha dev-guru-shAstrako grahaN kiye, tattvakA vichAr karatA hai, tattvako grahaN karatA hai, aisA sab karatA hai. isaliye vah tattvakI or jhukA hai. isaliye use sab (ras) manda paD gaye hain. anantAnubandhI, darshanamoh Adi. lekin vah usase bhinna nahIn paDA hai, isaliye use sab mishrarUpase hI chal rahA hai. isaliye mishra ho rahA hai. bhinna paDe use, yah astitvakA aur yah shraddhAkA...
lekin usamen sthUlarUpase vah aisA grahaN kar sakatA hai ki jo tattva sambandhit bAt ho, usamen jo bhUl paDe, tIvratA A jAye, vah sab darshanamohamen jAtA hai. aur dUsarA asthiratAmen jAtA hai.
mumukShu- sthUlarUpase bhed kar sakatA hai.
samAdhAna- tattva sambandhi jo ho, sachche dev-guru-shAstra sambandhit, tattttva sambandhit, us tattvamen bhUl paDe to vah shraddhAke doShamen jAtA hai.
mumukShu- shubharAgase dharma ho, ityAdi.
samAdhAna- hAn, vah sab shraddhAke doShamen jAtA hai. shubharAgase dharma hotA hai, shubh ho to achchhA hai, Adi. shubh AtA hai, lekin usase lAbh (nahIn mAnatA). vah apanA nij svarUp nahIn hai. tattvamen bhUl paDe to vah shraddhAke doShamen jAtI hai. bAkI jo AcharaNamen ho, vah sab kaShAyake bhAv hain. bhUmikAmen amuk prakArake kaShAy manda (hote