hain), vah sab AtmArthIko to honA chAhiye. AtmAkA jise prayojan hai, use bhUmikA anusAr kaShAyonkA ras andarase kam ho jAtA hai. us sambandhit to use hotA hai. shraddhA aur chAritrakA bhed paDe, isaliye use usamen utanA pharka nahIn paDatA ki dUsare kaShAy bahut ho jAya. yah to tattvakA hai. bAkI dUsare sAnsArik vyavahArik kaShAy bahut baDh jAy, aisA nahIn hotA. AtmArthIko AtmAkA prayojan ho to use bhUmikA bhI amuk prakArakI honI chAhiye.
mumukShu- mukhyarUpase tattvakA doSh shraddhAke doShamen lenA chAhiye. aur laukikamen bhI aise tIvra kaShAy nahIn hote ki jo sAmAnya lokako bhI nahIn hote.
samAdhAna- nahIn hote. usakI bhUmikA, mumukShukI bhUmikA anusAr honA chAhiye.
mumukShu- aur khAs to jab bhinna paDe tab hI yathArtharUpase...
samAdhAna- yathArtha bhed tab hI paDatA hai. pariNati bhinna paDe aur asthiratA bhinna rah jAya. use bhedagnAn ho. tab hI use shraddhA aur chAritrakA doSh vAstavikarUpase usakI pariNatimen hote hain. tabatak use ras manda hue hote hain. sab pahalUse dekhA jAtA hai. nakkI karake Ashray ekakA liyA jAtA hai. pratyek vastu vyavahAramen bhI nakkI kare, koI vyaktikA vah Ashray letA hai, mAn-bApakA yA dUsarekA, to vyaktigat taur par Ashray le usamen use bhed nahIn hai, usamen vichAr nahIn hai. use vikalpa nahIn hai. usamen kyA guN hai, yah sab vichAramen AtA hai. Ashray lenemen Ashray ek vastukA (letA hai). chaitanyakA Ashray lenemen ek vastu akhaNDa aise AtA hai. phir usamen guNabhed par yA paryAyabhed par kahIn dRuShTi (nahIn hotI). vibhAv to merA svabhAv hI nahIn hai. gnAyak ek vastu hai. vastumen kyA hai? aisA kuchh nahIn. astitvakA Ashray-yah vastu main hUn, basa. gnAyak vastu main hUn. us vastukA Ashray liyA.
mumukShu- Ashrayamen hUn-panAkA anubhav karanA hai, hUn-pane anubhav karanA. gnAyak vahI main, aise hUn-pane anubhav karanA hai, vahAn gnAn aisA (kahatA hai), yah guNabhed, yah paryAyabhed teremen hain, tU hI hai, kuchh anya nahIn hai. arthAt ekamen hUn-panA karanA, dUsaremense chhoDanA. vahAn shraddhA aur gnAnakA viShay, thoDA pharka karatA hai. ulajhan vahAn hotI hai ki shraddhAmen yah gnAyak hI hUn, aisA main anubhav karatA hUn aur paryAy bhI... anya kuchh bhI main nahIn, yAnI paryAyamAtra bhI main nahIn hUn. nahIn hUn, isaliye gnAnamen jaisA hai vaisA, parase bhinnatA aur atadabhAvarUp bhinnatA, vastu svarUpako jaisA hai vaisA khyAlamen rakhakar, sarvathA itanA dRuShTikA jor nahIn detA hai ki yah gnAyak hI main hUn, aur anya kuchh bhI main nahIn hUn.
samAdhAna- ... phir usamen use vikalpa nahIn hai ki yah paryAy main nahIn hUn