246 gahanatA dikhatI hai. vAstavamen to sharma AtI hai ki kuchh karate nahIn hai, unhonne to kyA bAkI rahA hai? jo kuchh tujhe karanA hai, vah sab Apane batA diyA hai.
samAdhAna- pUchhanekA to yahAn baiThe hain isaliye pUchhe.
mumukShu- apanI aisI bhUmikA kahAn hai ki pUchhanA..
mumukShu- nahIn, vaise to .. is mUl bAbatamen to Apane jo spaShTIkaraN kiyA vah to itane sundar prakArase khyAlamen Ate rahatA hai ki yadi pUrA din yah karate rahe to dUsarA kuchh karanekA hI nahIn hai. jo prayojan sAdhanA hai vah prayojan to isIse...
samAdhAna- sadhe aisA hai.
mumukShu- .. chhUTaneke samay usakI kyA sthiti hai? aur chhUTaneke bAd kyA gati hotI hai?
samAdhAna- samyagdRuShTiko to sharIr bhinna aur AtmA bhinna, usakA bhedagnAn hai. isaliye use andarase bhinna AtmA nyArA rahatA hai. use koI bhI vikalpa Aye to vikalpase bhinna rahatA hai. thoDI use amuk prakArakI asthiratA ho to usake kAraN alpa rAg-dveSh hote hain, parantu vah alpa gauN hote hain. lekin vah bhinna rahatA hai. use bhedagnAn (vartatA hai). sharIramen vedanA ho to usase bhinna rahatA hai, jo vikalpa Aye usase bhinna rahatA hai. isaliye use andar bhedagnAn hotA hai. isaliye use gnAyakakI dashA, gnAyakakI dhArA chalatI hai. use svAnubhUti hotI hai. gnAyakakI dhArA chalatI hai.
isaliye samyagdRuShTikI gati to use devagati hotI hai, samyagdRuShTi ho usakI. aur sansArI jIv hain, use jo agnAn dashA hai aur AtmAko bhinna nahIn kiyA hai aur ekatvabuddhi hai, sharIr bhinna, AtmA bhinna, vikalpa merA svabhAv nahIn hai, usase bhinna nahIn paDA hai aur ekatvabuddhi hai, isaliye sharIrake sAth ekamek hai aur gnAyakako bhinna nahIn jAnatA hai, isaliye ekatvake kAraN manda kaShAy ho, yadi AkulatA bahut ho to usakI gati jaisA usakA AyuShyakA bandha ho us anusAr hotA hai. tiryanch ho, pashu ho, aisA hotA hai. parantu manda kaShAy ho aur achchhe pariNAm rakhe to use dev yA manuShyakI gati hotI hai. parantu use bhedagnAn, bhedagnAn nahIn hotA hai.
use andarase AtmA bhinna nahIn rahatA hai aur samyagdRuShTiko bhinna rahatA hai. use shubhabhAv ho to usakI gati to dev aur manuShyakI hotI hai, parantu samyagdRuShTiko to niyamase Age jAnepar svarUp ramaNatA baDhatI jAtI hai, manuShya ho tab kevalagnAn prApta karatA hai. use to vah hotA hai.
lekin ise yadi andar ruchi ho AtmAko bhinna karanekI to Age jAnepar vah Age baDh sakatA hai. lekin samyagdRuShTi to niyamase Age baDhatA hai. aur kevalagnAnI