hote hain, kevalagnAnI to pUrNa ho gaye hain. unhen to kevalagnAn yAnI pUrNa vItarAg dashA (pragaT ho gayI hai). unhen vikalpa bhI nahIn hotA. vikalpakA nAsh ho gayA hai. ve to keval svarUpamen sthir ho gaye hain, kevalagnAnI to. ve to aise samA gaye hain ki bAhar hI nahIn Ate hain. aisI unakI dashA hotI hai. kevalagnAn, pUrNa AtmAkI sAdhakadashAkI parAkAShTA ho aisI utkRuShTa dashAko kevalagnAnI prApta hue hain. aur AtmAmen jitanI pUrNa shaktiyAn hai, vah unhen pUrNa pragaT ho gayI hai.
gnAnasvabhAv AtmAkA hai, AtmA gnAyak hai. vah gnAnakI dashA pUrNa, AnandakI dashA pUrNa, sab unhen pUrNa ho gayA hai. ek samayamen,... svayam to svarUpamen virAjate hain, parantu ek samayamen sahaj hI sahajabhAvase pUrA lokAlok unake gnAnamen gnAt hote hain. aisI unakI-kevalagnAnIkI dashA hotI hai. ek samayamen dravya, kShetra, kAl, bhAv, narka, svarga, pratyek jIvonke bhAv, unake dravya-guN-paryAy sab ek samayamen pratyakSha jAnate hain. unhen koI vichAr nahIn karanA paDatA hai. ekadam pratyakSha sahaj jAnate hain. lekin svayam svarUpamen hI hote hain, bAhar nahIn Ate hain, vikalpa nahIn AtA hai. unhen AhAr nahIn hotA. unhen pAnI athavA AhAr kuchh nahIn hotA. unake sharIramen rog nahIn hotA. ve to sharIrase bhinna hI ho gaye.
muumukShu- aghAti karma to unhen hain. samAdhAna- ghAti karmakA kShay ho gayA hai. vah kShay ho gayA hai. jo gnAnako roke, Anandako roke, darshanako roke, chAritrako roke, vah sab karma kShay ho gaye hain aur andar utanI dashA pUrNa ho gayI hai. mAtra unhen AyuShya hai. isaliye sharIr hai. amuk prakArakI shAtA vedanIy hai. aise chAr karma hain. lekin vah AtmAko avarodharUp nahIn hote hain.
mumukShu- vedanIy unhen hotA hai?
samAdhAna- vedanIy, ashAtA vedanIy unhen nahIn hotI. shAtA vedanIy alpa hotI hai.
mumukShu- jIvako mAlUm paDatA hai ki ab jAnA hai, aisA AtmAko mAlUm paDatA hai?
samAdhAna- sab AtmAko mAlUm nahIn paDatA, kisIko mAlUm paDatA hai ki ab AyuShya pUrA ho rahA hai. kevalagnAnIkI to bAt hI alag hai, ve to pratyakSha gnAnI hain, unakI to bAt alag hai. lekin sab AtmAko mAlUm nahIn paDatA ki ab AyuShya pUrA ho rahA hai. kisIko mAlUm paDatA hai. kisIko mAlUm paD jAtA hai ki ab AyuShya pUrA honevAlA hai. sabako mAlUm paDe aisA nahIn hai.
aur kevalagnAnIkI gati to mokShagati hai. bas, vah to mokShagati hai. ab deh