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mumukShu- .. gnAn honekA ek hI samay hai?
samAdhAna- dononkA ek hI samay hai. Asravako nivRutti aur gnAnaghan AtmAkA honA, donon ekasAth hI hotA hai. Asrav nivRutte usakA matalab kuchh pragaT hotA hai. yahAn gnAnaghan AtmA gnAyak ho, isaliye vahAnse Asrav nivRutta hote hain. donon ekasAth hI hotA hai. usamen koI kram nahIn paDatA hai. AsravokI nivRutti aur AtmAkI pragaTatA, donon ekasAth hI hai. usamen kram nahIn paDatA hai. pahale Asrav nivRutta ho usake bAd gnAn ho, aisA nahIn hai. is or nivRutta huA, yahAn gnAn hotA hai. gnAnaghan AtmA pragaT hotA hai aur Asravase nivRutta hotA hai, donon ek hI samayamen hotA hai. ek hI kShaNamen. yahAn astimen svayam pragaT hotA hai aur us or nAstimen Asravase nivRutta hotA hai.
mumukShu- mithyAtva aur anantAnubandhike viShayamen kuchh..
samAdhAna- mithyAtva arthAt usakI dRuShTi jUThI hai. parapadArthake sAth ekatvabuddhi kar rahA hai. par sharIr so main aur main so sharIr, aisI bhrAnti andar hai. yah vikalpa hote hain, vah bhI mere hain (aisI) ekatvabuddhi (hai). svayam bhinna hai, usakA kuchh bhAn nahIn hai. vah mithyAtva hai. vah antaramen pariNatimen usakA mithyAtva hai.
aur anantAnubandhi kaShAy use itanA tIv ho ki use AtmA orakI ruchi nahIn ho, AtmAkI bAt kare to ruche nahIn, aisA. AtmAkI aruchi, us prakArakA krodh, us prakArakA mAn, us prakArakI mAyA, vah anantAnubandhi kaShAy hai. aur bAharamen use mithyAtvamen jUThe dev-guru-shAstrako grahaN kare to vah bhI mithyAtva hai. vah grahit mithyAtva hai. aur yah andarakA mithyAtva hai.
jUThe dev ki jisako vItarAgatA pragaT nahIn huyI hai use dev mAne. jo AtmAkI sAdhanA nahIn karate hain usako guru mAne. jis shAstramen AtmAkI bAt nahIn AtI hai, aise shAstrako mAne. vItarAgI shAstra, vItarAg guru, vItarAg dev hone chAhiye. anya- anya dev mAne, anya guru mAne, anya shAstra mAne to vah gRuhit mithyAtva hai.
mumukShu- sampradAyakI mithyAtvakI samajh..