mumukShu- vastuko upajAneevAle.
samAdhAna- vastuko upajAnevAle, vastuko TikAnevAle, vastu anek dharmakI mUrti hai. AshcharyakArI vastu hai.
mumukShu- ek prashna hai ki nirvikalpa anubhUtike samay gnAnaguN pariNaman to karatA hI hai, to us vakta AtmAke bandhAraNake dravya-guN-paryAy nirvikalpapane gnAt hote hain yA sabakA ekarUp anubhav hotA hai?
samAdhAna- gnAnaguN pariNaman karatA hai vah pariNati to maujUd hai. nirvikalpatAmen yadi andar jAy aur dravya, guN, paryAy nahIn rahate ho to gnAnaguNakA pariNaman bhI nahIn rahatA. parantu jo svayam vikalpa chhUTakar nirvikalpa hotA hai... pahale nay, pramANase nakkI kiyA. dravya, guN, paryAy vastumen hai. vah vikalpake sAth nakkI kiyA. andaramen jAtA hai vahAn nirvikalpamen bhI dravya-guN-paryAy sab vastumen maujUd hai. parantu ekamek yAnI dravyase vastu bhinna nahIn hai. vastu guN aur paryAy bhinna nahIn hai. bhale ekamek hai, parantu usake lakShaN, usakI paryAyen jaisA hai vaisA gnAnamen gnAt hotA hai. vastukA svarUp nirvikalpapane jaisA hai vaisA gnAt hotA hai. vah koI bhinna vastukI bhAnti gnAt nahIn hote. parantu ek hI vastukA svarUp (hai).
jaise agni aur uShNatA. uShNatA agnise bhinna nahIn hai, shItalatA pAnIse bhinna nahIn hai. vah sab dRuShTAnta hai. shakkaramen shvetapanA, mIThAs Adi hai. vah usase bhinna nahIn hai. parantu vaise guN usamen hai. vaise yah sahajapane hain. isaliye vikalpa chhUTanese pahale vikalpase nakkI kiyA parantu phir vikalpa chhUT gaye to bhI svarUp to vaisA hI rah jAtA hai aur svarUp gnAnamen gnAt bhI hotA hai.
gnAn svayamko jAnatA hai, abhedako jAnatA hai, gnAn bhedako jAnatA hai, gnAn ananta guNonko, gnAn apanI paryAyonko, sabako jAnanekA gnAnakA svabhAv hai. ekamek yAnI ek vastumen sab hai. us apekShAse ekamek hai. parantu guNabhed, paryAyabhed, lakShaNabhed aur ansh-anshIkA bhed hai, paryAy palaTatI hai, vah sab jaisA hai vaisA gnAnamen gnAt hotA hai. ekamek yAnI usamen guN aur paryAy nahIn rahate hain, aisA nahIn hai. gnAnakI jo paryAy, gnAnakA jAnanekA svabhAv aur guN jo pariNaman karate hain. AtmAmen ananta bhAv rahe hain. vah jaisA hai vaisA gnAn sabako jAnatA hai.
anubhUtike samay koI apUrva anubhUti (hotI hai). jo vikalpase nakkI kiyA usase usakI anubhUti bhale alag aur apUrva hai, to bhI guN-paryAyakA nAsh nahIn ho jAtA. us anupam anubhiUtimen usake guN-paryAy jaisA hai vaisA use adabhutarUpase jaisA hai vaisA gnAt hotA hai. ekamek hai, dravya apekShAse bhinna-bhinna nahIn hai. ekamek anubhUti honepar