306 bhI usake lakShaN jaisA hai vaisA, usakA ansh-anshIkA bhed, usakI paryAyen pariNaman kShaN-kShaNamen AtmAke guNake jo tarang hote hain, vah sab jaisA hai vaisA adabhut aur AshcharyakArI use gnAnamen gnAt hotA hai. usamense vah nikal nahIn jAte. abhed yAnI usamen guN hI nahIn hai aur paryAyen nahIn hain, aisA nahIn hai.

siddha bhagavAnamen sab rahatA hai. ananta guN aur paryAya. siddha bhagavAn vItarAg ho gaye to bhI usamen ananta guN, ananta paryAy (jo hain) un sabako gnAn jAnatA hai. svAnubhUtimen bhI, usakA gnAn pUrNa nahIn hai, parantu usakI svAnubhUtimen jo AtA hai, usakI ananta agAdhatA jo hai, usake guN, paryAy jaise hain vaisA gnAt hotA hai. AkulatArUp- vikalparUp nahIn, parantu nirvikalparUpase svAnubhUtimen jaisA hai vaisA gnAt hotA hai. aisA vastukA svarUp hI hai.

mumukShu- pUjya gurudevako koTi-koTi vandana. pUjya bahinashrI! ek prashna hai. samyagdRuShTi jIvako gnAyakakI Dor hAthamen A jAneke bAd upayog bAhar jAy to samyakatvako koI hAnI pahunchatI hai? upayog bAharamen ho tab bhI kyA nirantar shAntikA vedan hotA hai? nirvikalpa avasthA nahIn hai, usakA koI khed hotA hai? upayogakI aisI aTapaTI bAt Ap samajhAnekI kRupA karen.

samAdhAna- samyagdRuShTiko jo gnAyakadashA pragaT huyI hai, vah gnAyak use grahaN huA hai. nirantar gnAyakakI dashA hI vartatI hai. vah gnAyakakI dashA jinendra devake upadeshase aur guruke upadeshake nimittase svayamke puruShArthase jo pragaT hotI hai, vah gnAyakakI dashA use nirantar vartatI hai. gnAyak jise grahaN huA, so vah grahaN ho gayA. nirantar use gnAyakakI dashA hai. upayog bAhar jAy to bhI use gnAyak chhUTatA nahIn. upayog andar jAy to bhI use gnAyak to chhUTatA hI nahIn. andar jAy tab to gnAyakakA pariNaman hai. bAhar Aye, upayog bAhar Aye to bhI gnAyak to grahaNarUp hI rahatA hai.

usakI dRuShTiko koI dikkat, usakI gnAyakatAko dikkat nahIn AtI. usakI asthiratAko dikkat AtI hai. usakI sthir pariNati, abhI sthiratA pUrNa nahIn hai isaliye asthiratAkA doSh hai. parantu use gnAyakakI jo dRuShTi pragaT huyI, us dRuShTimen use thoDA bhI doSh nahIn lagatA. aur shAntikA vedan hotA hai. jaisI ekatvabuddhikI AkulatA thI, vaisI AkulatA nahIn hai. usakI asthiratAkI AkulatAkI alag bAt hai. bAkI antaramen use shAntikA vedan hotA hai, samAdhikA vedan hai, use sukhakA vedan hotA hai. nirvikalpa dashAkA jo Ananda hotA hai, vah Ananda to alag hI hai. vah to anupam, koI apUrva, koI alag hI jAtakA hai, jise jagatakI koI upamA lAgU nahIn paDatI. vah AnandakI dashA aur chaitanyakI dashA alag hotI hai. to bhI use savikalpa dashAmen jo shAntikA