ho gayA. vah sAdhan bAr ananta kiyo, tadapi kachhu hAth haju paryo. aise sAdhan ananta bAr kiye, lekin ab tak kuchh hAth nahIn AyA. yah sab kar liyA, lekin hAthamen kuchh nahIn AyA.
ab kyon na vichArat hai manase, kachhu aur rahA un sAdhanase. usake sAdhanamen kuchh alag hI rahA hai. yah sab kiyA to kyA bAkI rah gayA? bin sadaguru koI na bhed lahe, mukh Agal hai kah bAt kahai. sadaguruke binA vah bhed koI nahIn jAn sakatA. tere pAs hI hai. parantu bAhar dauDatA rahatA hai. bAhar kahIn nahIn hai. doDat doDat doDiyo, jethI mananI doD... jitanA bhAgA utanA tere manakI dauDase tU bAhar bhAgA. jethI mananI re doD.. lekin kuchh hAthamen nahIn AyA.
antaramen ek gnAyakakI dashA pragaT ho, gnAyakako pahachAne, nyArA ho jAy to muktikI dashA pragaT ho. usake bajAy bAharase itanI kriyAkANDa kI, kitane kaShTa sahan kiye, tap kiyA, upavAs kiye, mAsakhamaN kiye to bhI antaramense kuchh pragaT nahIn huA. vaisA hI rahA. naumvI graiveyak tak jAkar vApas AyA, vahI dashA khaDI rahI. antaramense jo shAnti AnI chAhiye, antaramense jo Ananda AnA chAhiye, vah kuchh nahIn huA. karanekA antaramen kuchh bAkI rah jAtA hai. tyAg-vairAgyakI shakti antaramen pragaT hotI hai. tyAg aur vairAgya bAharase bahut liyA, tyAg kiyA, vairAgya kiyA, parantu antaramen tyAg- vairAgyakI shakti koI gajab, achintya bAkI rah jAtI hai.
Ashcharya lage ki bAharase yah sab karatA hai aur antaramen nyArA (rahatA hai), use lep nahIn lagatA hai, aisA Ap kahate ho. aur vah muni ban jAy, sab chhoD diyA, bAharase nirlep bhI dike to bhI Ap use bandhavAlA kahate ho. vah lepamen baiThA hai aisA kahate ho. aisA kaisA?