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samAdhAna- ... gurukI jo vANI AtI hai, ...
mumukShu- deshanAlabdhi bagair koI bhI samyakatva nahIn pAtA?
samAdhAna- anAdikAlase deshanAlabdhike binA nahIn pAtA. ek bAr koI guru, koI devakI pratyakSha vANI milatI hai tab pAtA hai. akele shAstrase nahIn hoshratA hai. chaitanyakI prApti, sAmane chaitanya hove to hotI hai. pragaT svAnubhUti jisako hotI hai, vah jise chaitanya (pragaT huA) hai, usako chaitanya pragaT hotA hai, aisA nimitta-naimittik sambandha hai. .. usako deshanAlabdhi hotI hai. hotA hai apanese, lekin nimitta-upAdAnakA aisA sambandha hotA hai.
jisako chaitanya pragaT huA hai, usake nimittase chaitanyakI prApti hotI hai. aisA upAdAn- nimittakA sambandha hai. ... usakA spaShTIkaraN, usakA rahasya kaun jAnatA hai? pratyakSha gnAnI jAnatA hai. usako svAnubhUti huyI hai. usake jo bhItaramense adabhutatA pragaT huyI hai, usakI vANI usako batAnevAlI hai. usake nimittase, chaitanyake nimittase chaitanya (pragaT) hotA hai. gurukI vANI chhUTatI hai to deshanAlabdhi hotI hai. bhItaramen pragaT hotI hai. usakA sambandha hai upAdAn-nimittakA.
samAdhAna- ... kAraNashuddhaparyAy to anAdiananta hai. vah pAriNAmikabhAv anAdiananta hai, vaise kAraNaparyAy bhI ananta hai. jaise dravya shuddha hai, guN shuddha hai, paryAy bhI anAdiananta pAriNAmikabhAvakI vah paryAy hai, vah anAdiananta hai. kAryaparyAy to pragaT hotI hai. pAriNAmikabhAv par dRuShTi karanese kAryaparyAy pragaT hotI hai. akhaNDa dravya par dRuShTi karanese kAryaparyAy hotI hai. akelI kAraNashuddhaparyAy par dRuShTi karanese hotI hai, aisA nahIn hai. usamen kAraNaparyAy A jAtI hai. dravya par dRuShTi karanese kAraNaparyAy usamen A jAtI hai. dravya par jo dRuShTi karatA hai, usamen pAriNAmikabhAv, gnAyakabhAv, kAraNashuddhaparyAy sab usamen A jAtA hai.
jo gnAyakako grahaN karatA hai usako. usamense kAryaparyAy sadhatI hai, isaliye kAraNashuddhaparyAy aur kAryashuddhaparyAy (kahate hain). kAraNaparyAy... vah anAdiananta hai, kAraNashuddhaparyAy anAdiananta hai. aisA dravyakA svabhAv hai. us par dRuShTi karanese kArya-