hai, vishvAs nahIn hai, AtmAkA sukh pratibhAsit nahIn hotA. AtmAkA sukh shabdonse
jarUr bhAsatA hai.
samAdhAna- gurudev kahate the ki tujhase na ho sake, puruShArtha manda hove, na ho sake to shraddhA to yathArtha karanA ki mArga to yah hai. pratIt to aisI dRuDh rakhanA ki shubhAshubh bhAvase bhinna main chaitanyatattva gnAyakatattva hUn. aisI shraddhA to yathArtha karanA. shraddhA karake phir puruShArtha dhIre-dhIre hove, parantu pratIti to yathArtha karanA. kisIko jaldI puruShArtha hotA hai, kisIko dhIre hotA hai, parantu shraddhA to bhItaramense yathArtha karanA.
mumukShu- vishvAs to AyA hai, vishvAsamen to kuchh (gaDabaDI nahIn hai. vishvAs to barAbar mahesus hotA hai ki mArga to sachchA yahI hai. mArga jo hai, satya mArga to yahI hai. lekin is mArga par chalanemen bAr-bAr anukUlatA-sukhAnubhav ... baDI kamajorIsI lag rahI hai. bAr-bAr anya taraph jo hai dhyAn baTatA hai. parivAramen, gharamen, bAharamen, arthamen, yah sArI kamajorI hai.
samAdhAna- kamajorIkA kAraN hai. ruchi, puruShArtha, pratIti bhItaramense dRuDh karanA. pratIti dRuDh hove to vikalpa TUTe to svAnubhUti hove. pahale to antaramense karanA chAhiye.
mumukShu- vishvAsakI dRuShTise to barAbar hai, bAkI abhI pariNatikI dRuShTise (kamajorI lag rahI hai.)
mumukShu- AtmAmen gnAnaguN hai, to gnAnaguNakI paryAy to barAbar jAnanemen AtI hai, sukhaguN bhI AtmAmen hai, to sukhaguNakI paryAy to jAnanemen nahIn AtI.
samAdhAna- sukhaguN hai. gnAnasvabhAv aisA asAdhAraN guN hai. vah asAdhAraN hai isaliye gnAn to jAnanemen AtA hai, parantu sukhaguN hai (use) bAharamen sukhakI kalpanA ho rahI hai. sukhaguN to jab svAnubhUti hotI hai, vikalpa TUTe tab sukhakA anubhav hotA hai. to usako Ananda pragaT hotA hai. sukhakA svabhAv aisA hai, gnAnakA svabhAv aisA hai ki asAdhAraN guN hai to gnAn to jAnanemen AtA hai. sukhakA svabhAv aisA hai.
gnAn to aisA asAdhAraN visheSh guN hai, isaliye vah jAnanemen AtA hai ki yah gnAn hai, main gnAyak hUn. bhedagnAn karake... Anshik shAnti (pragaT ho), parantu yathArtha AnandakA anubhav to vikalpa TUTe tab AtA hai. svAnubhUtimen Ananda AtA hai. usakA svabhAv aisA hai. AnandaguN aur gnAnaguNamen pharka hai. gnAn to asAdhAraN guN hai.
mumukShu- visheSh guNamen bhI taphAvat hai.
samAdhAna- hAn, taphAvat hai. AtmAmen ananta guN hai. usamen gnAnaguN mukhya asAdhAraN