guN hai. visheSh guN hai. chetan-chetanAguN asAdhAraN hai. donon tattva bhinna paDe-jaD tattva aur chaitanyatattva. jaD kuchh jAnatA nahIn hai. chaitanyatattva jAnanevAlA hai. vah usakA asAdhAraN guN hai. pudagalakA jaD hai, jAnatA nahIn hai. asAdhAraN guN hai, gnAn svabhAv hai. visheSh guN hai.
mumukShu- sukhaguN visheSh guN hai?
samAdhAna- gnAnasvabhAv visheSh guN hai, AtmAkA mukhya guN hai. gnAnaguN mukhya hai. sukhaguN mukhya hai, parantu vah vikalpa TUTe binA anubhavamen nahIn AtA. jab vikalpa TUTe tab vah anubhavamen AtA hai. sukhaguNa. aur gnAnasvabhAv to aise jAnanemen AtA hai ki main jAnanevAlA hUn. gnAnasvabhAvako lakShaNase pahachAn letA hai.
mumukShu- vikalpa TUTe to sukhaguN anubhavamen Aye.
samAdhAna- sukhaguN pragaT hotA hai.
mumukShu- ...vikalpa TUTanA aur vikalpAtIt avasthA prApta karanA, ye to...
samAdhAna- anumAnase pratIti kar sakatA hai ki gnAnamen sukh hai, gnAnamen Ananda hai, AtmAmen (sukh hai, aisI) pratIti to ho sakatI hai. parantu anubhav AnandakA vikalpa TUTe tab AtA hai. ho sakatA hai. vikalpAtIt avasthA, nirvikalpa dashA svAnubhUti (ho sakatI hai). samyagdarshan usako kahate hain, jisako svAnubhUti hotI hai usako samyagdarshan kahate hain. svAnubhUti ho sakatI hai. gRuhasthAshramamen svAnubhUti (hotI hai). samyagdarshan pragaT (hotA hai). vikalpAtIt vikalpase atIt nirvikalpa dashA ho sakatI hai. muniko visheSh hotI hai. kShaN.. kShaN.. kShaNamen nirvikalpa dashA vikalpa (TUTakar) kShaN-kShaNamen svAnubhUti hotI hai. gRuhasthAshramamen aisI nahIn hotI, kam hotI hai, parantu ho sakatI hai. vikalpAtIt avasthA ho sakatI hai. samyagdarshan is panchamakAlamen ho sakatA hai. svAnubhUti nirvikalpa dashA pancham kAlamen ho sakatI hai.
mumukShu- santonkA to lag rahA hai, mainne ek-do din apanA thoDAsA sthagitasA rakh liyA aur itavAr takake liye (ruk gayA), bAkI parivAravAlonko Aj (bhej diyA). unako thoDI kam-sI ruchi thI to unako pAlItANA vagairah (gaye).
samAdhAna- parapadArthamen ruchi lagI hai, AtmAmen ruchi kam hai. AtmAmen ruchi lage, bas, AtmAmen sab hai, bAharamen nahIn hai. AtmAmen sukh hai, Ananda hai, ananta guNase (bharapUr) AtmA adabhut vastu hai. aise AtmAkI mahimA Ave, AtmAkI ruchi lage tab AtmAkI (mukhyatA) ho.
mumukShu- ye bhI usIkA Ananda huA na, jo chaitanyakA Ananda hai usako chaitanyakI prApti samajhamen A jAy ki main chaitanya hUn, to usakA man bhI lagane lagegA.