332 nahīṁ hai. usakā vedan caitanyameṁ hotā hai, usakī svānubhūtikā vedan hotā hai, usakī vītarāg daśākā vedan hotā hai. isaliye us vibhāv-se (jaise) bhinna paḍanā hai, vaise isase bhinna nahīṁ paḍanā hai. is apekṣā-se kahā thā.
mumukṣuḥ- rāg hai vah bhinna hokar calā jātā hai aur isakī andarameṁ adhik- adhik vr̥ddhi hotī hai.
samādhānaḥ- vr̥ddhi hotī hai. andar caitanyameṁ śuddhātmāmeṁ paryāy pragaṭ hotī hai. parantu us par dr̥ṣṭi dene-se yā usakā āśray karane-se vah pragaṭ nahīṁ hotā. āśray dravyakā le to hī vah śuddhātmākī paryāy pragaṭ hotī hai. isaliye dr̥ṣṭi to ek pūrṇa par hī rakhanī hai. paryāy par yā guṇ par yā usameṁ rukanā, us par dr̥ṣṭi nahīṁ rakhanī hai. parantu jñānameṁ rakhanā hai ki ye paryāy caitanyake āśray-se pragaṭ hotī hai. vah kahīṁ jaḍakī hai aisā (nahīṁ hai). jñān yathārtha karanā. dr̥ṣṭi pūrṇa par rakhanī, parantu jñān yathārtha ho to usakī sādhakadaśākī paryāy yathārthapane pragaṭ hotī hai.
jñān bhī vaisā hī ho sarva apekṣā-se, usakī dr̥ṣṭimeṁ aisā hī ho ki maiṁ pūrṇa hī hūn̐, ab kuch karanā nahīṁ hai, to usameṁ bhūl paḍatī hai. dr̥ṣṭi pūrṇa par hotī hai, dravya par, parantu jñānameṁ aisā hotā hai ki merī paryāy abhī adhūrī hai. vah sab jñānameṁ ho to sādhak daśā pragaṭ hotī hai. nahīṁ to usakī dr̥ṣṭi jūṭhī hotī hai. sarva apekṣā- se pūrṇa hī hūn̐ aur rāg evaṁ apūrṇa paryāy, vah rāg to mujh-se bhinna hai, parantu hotā hai caitanyakī puruṣārthakī kamajorī-se. vah sab khyālameṁ rakhe to puruṣārtha uṭhatā hai. usameṁ ānanda daśā, vītarāg daśā sab pragaṭ hotā hai. pahale dr̥ṣṭikī apekṣā-se do bhāg hote haiṁ. jñān usakā vivek karatā hai. gurudevane anek prakār-se samajhāyā hai. gurudevane param upakār kiyā hai. sab apekṣāen̐ gurudevane samajhāyī haiṁ.
mumukṣuḥ- dūsarā praśnaḥ- ātmā jñānasvarūp hai aur usakā lakṣaṇ jñāna. tathā ātmā anubhūtimātra hai. usameṁ to mātra vedanarūp lakṣaṇase pahacān karavāyī hai. to pahacān karaneke liye kaun-sī paddhati saral hai?
samādhānaḥ- anubhūti lakṣaṇ yānī usameṁ jñān lakṣaṇ kahanā cāhate haiṁ. anubhūti arthāt vedanakī apekṣā yahān̐ nahīṁ hai. vah to jñān lakṣaṇ hai. jñān lakṣaṇ hai vah asādhāraṇ hai. jñān lakṣaṇ-se hī pahacān hotī hai. anubhūti arthāt jñān lakṣaṇ kahanā cāhate haiṁ. jñān lakṣaṇ-se hī usakī pahacān hotī hai. jñān lakṣaṇ usakā aisā asādhāraṇ lakṣaṇ hai ki usase caitanyakī pahacān hotī hai. isaliye anubhūtimeṁ vedan apekṣā nahīṁ lenī hai. vedan to vartamānameṁ usakī dr̥ṣṭi vibhāv taraph hai. vahān̐-se sva-or muḍanā. jñān lakṣaṇ-se pahacān hotī hai.