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karanī cāhiye vah nahīṁ karatā hai. mātra buddhi-se nirṇay karatā hai. āge nahīṁ baḍhatā. use utanemeṁ saṁtoṣ ho jātā hai ki kareṁge-kareṁge, aisā andar pramādabhāv rahatā hai, isaliye āge nahīṁ baḍhatā.
mumukṣuḥ- vah apūrvatā pūrī-pūrī bhāsit nahīṁ huyī hai.
samādhānaḥ- vāstavameṁ aisā le sakate haiṁ. parantu use sthūl dr̥ṣṭi-se apūrvatā lage to bhī puruṣārtha nahīṁ karatā hai. aur yadi saccī apūrvatā lage to use cain paḍe nahīṁ ki ye sab apūrva nahīṁ hai, parantu aṁtarameṁ apūrva hai. isaprakār vāstavik aṁtarameṁ jyādā dr̥ḍh ho to jyādā āge baḍhe. sthūlarūp-se aisā kah sakate haiṁ ki use apūrvatā bhāsī hai, parantu puruṣārtha nahīṁ karatā hai. buddhi-se nirṇay kiyā vah bhī satya nirṇay kab kahā jāy? ki pariṇati ho to. parantu pahale usane amuk prakār-se nirṇay kiyā hai, jijñāsākī bhūmikā anusāra.
mumukṣuḥ- saccā nirṇay bhāvabhāsanarūp nahīṁ hotā hai. saccā nirṇay yānī ki maiṁ jñāyakamātra hūn̐, aisā ho jānā cāhiye, usameṁ bhāvabhāsanarūp jis prakār honā cāhiye ki ye caitanya so maiṁ, aisā (nahīṁ hotā hai).
samādhānaḥ- saccā nirṇay hove to andar pariṇati hue binā nahīṁ rahatī. vah buddhi-se nirṇay (karatā hai). aur apūrvatā buddhi-se lagatī hai. andar sacamūcameṁ apūrvatā lage to vah use pragaṭ hue binā nahīṁ rahatā. aṁtarameṁ bhāvabhāsan ho to usakī pariṇati pragaṭ hue binā nahīṁ rahatī.
mumukṣuḥ- itane puruṣārtha paryaṁt bhī nahīṁ pahun̐catā hai.
samādhānaḥ- puruṣārta paryaṁt nahīṁ pahun̐catā hai.
mumukṣuḥ- bahinaśrī! āpane vacanāmr̥tameṁ 47 naṁbarake bolameṁ ek dr̥ṣṭānta diyā hai ki "makaḍī apanī lārameṁ ban̐dhī hai vah chūṭanā cāhe to chūṭ sakatī hai, jaise gharameṁ rahanevālā manuṣya anek kāyāmeṁ, upādhiyoṁme, jaṁjālameṁ phan̐sā hai parantu manuṣyarūpase chūṭā hai'. is dr̥ṣṭānta par-se siddhānta jo āpane kahā ki trikālī dhruv dravya kabhī ban̐dhā nahīṁ hai. yah dr̥ṣṭānta hī samajhameṁ nahīṁ ā rahā hai. manuṣyarūp-se chūṭā hai aur upādhimeṁ ban̐dhā hai, isameṁ kaise ūtāranā?
samādhānaḥ- dr̥ṣṭānta sarva prakār-se lāgū nahīṁ paḍatā. usakā āśay grahaṇ karanā. manuṣya to ekadam chūṭā hai. upādhimeṁ ban̐dhā hai, vah dr̥ṣṭānta to sthūl hai. bāhar-se ban̐dhā hai, anyathā nahīṁ ban̐dhā hai. dr̥ṣṭānta yahān̐ tak sīmit hai ki caitanyadravya vāstavikarūp- se paradravyake sāth ban̐dhā nahīṁ hai. dravya apekṣāse chūṭā hī hai. caitanyadravya is pudagaladravyake sāth ban̐dhanameṁ nahīṁ āyā hai. pudagal to jaḍ hai aur svayaṁ caitanya hai. caitanya caitanyarūp-