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mumukṣuḥ- .. vah to khyālameṁ ātā hai. viṣay jo bāhya padāthāko jānatā hai. parantu jo bhāvendriy hai, vah to jñānakī paryāy hai, use kaise bhinna jānanī? usakā upāy kyā?
samādhānaḥ- kṣayopaśam jñān adhūrā jñān rāg miśrit hai na. adhūrā jñān rāgamiśrit hai. rāgamiśrit jo hai vah apanā mūl svabhāv nahīṁ hai. rāgamiśrit bhāv jo aṁtarameṁ hote haiṁ, vah kṣayopaśamajñān adhūrā jñān hai, vah adhūrā jñān hai utanā ātmā nahīṁ hai. ātmā to pūrṇa svarūp hai. us pūrṇako pahacānanā, pūrṇa par dr̥ṣṭi rakhanī. vah jñān bhale kṣayopaśam jñān ātmākā ughāḍ hai, parantu vah adhūrā jñān hai aur vah rāgamiśrit hai. vah rāgamiśrit hai. rāgamiśrit hai isaliye vah apanā mūl nahīṁ hai, śuddhātmākā mūl svabhāv nahīṁ hai. adhūrī paryāy jitanā vah nahīṁ hai. usakā jñān karanā.
mumukṣuḥ- adhūrī paryāyako jñey samajhanā?
samādhānaḥ- hān̐, vah adhūrī paryāy jñey hai. use jānanā ki ye adhūrī hai. maiṁ to pūrṇa svarūp hū̃n. adhūrā hai vah merā mūl svarūp nahīṁ hai. vah jānane yogya hai. adhūrī paryāy hai use jānanī. usakā jñān barābar kare to āge baḍhe. pūrṇa caitanya par dr̥ṣṭi kare, akhaṇḍako pahicāne. maiṁ to śāśvat akhaṇḍa dravya hū̃n. kṣayopaśam jñān jitanā bhī nahīṁ hūn̐, sādhanākī adhūrī paryāy ho utanā bhī maiṁ nahīṁ hūn̐, pūrṇa vītarāg daśā ho vah pūrṇa paryāy haiṁ, bākī svayaṁ anādiananta śāśvat dravya akhaṇḍa hai. phir usameṁ sādhanākī paryāy bīcameṁ ātī hai, nahīṁ ātī aisā nahīṁ, parantu usakā jñān kare ki ye ātī hai, parantu usakī dr̥ṣṭi pūrṇa par hai. pūrṇa svabhāv par aur pūrṇa vītarāgatā kaise ho, vah use lakṣyameṁ hai, upādeyarūp hai. pūrṇa ho jāy isaliye vah sab sādhanākī paryāyeṁ chūṭ jātī hai, pūrṇa vītarāg ho jātā hai.
śuddha paryāy, śuddhātmākī paryāy sarvathā bhinna kahān̐ hai? śuddhātmākī śuddha paryāyeṁ sarvathā bhinna nahīṁ hai.
mumukṣuḥ- dravyakī apekṣā-se?
samādhānaḥ- dravyadr̥ṣṭikī apekṣā-se vah kṣaṇik hai. lekin vah caitanyake āśray- se paryāy hotī hai. use sarvathā bhinna nahīṁ kah sakate, koī apekṣā-se bhinna hai. sarvathā bhinna nahīṁ kah sakate, apekṣā-se bhinna hai. utanā bhed paḍā us apekṣā-se hai. mūl svabhāvameṁ bhed nahīṁ hai. bhedakī apekṣā-se use (bhinna kahā). pūrṇa aur apūrṇakī apekṣā rakhatā hai, nimittake sadabhāv-abhāvakī apekṣāvālī paryāy hai, us paryāy jitanā ātmā nahīṁ hai. ātmā to akhaṇḍa śāśvat hai. isaliye use kathaṁcit bhinna kahate haiṁ, sarvathā bhinna nahīṁ kahate. dravyameṁ hī paryāy hotī hai, dravya-se bhinna nirādhār nahīṁ hotī.