mumukṣhuḥ- pūjya mātājī! shuddha dravyakā chintavan kis prakār-se karanā chāhiye? thoḍā-sā (spaṣhṭa kījiye).
samādhānaḥ- shuddha dravyakā chintavan to main shuddha svabhāv anādiananta (hūn̐). ananta kāl gayā, janma-maraṇ hue, asaṅkhyāt prakārake vibhāv hue aur janma-maraṇ to ananta hue. usake pariṇām bhī anek prakārake hue. to bhī vah dravya palaṭakarake ashuddha nahīn huā. dravyakā svabhāv shaktirūp-se vaisā hī hai. aisā main anādiananta shuddhātmā hū̃n. ananta kāl gayā to bhī nāsh nahīn huā. nāsh honevālā nahīn hai. vah svānubhavamen ā sakatā hai. aisā main svabhāv anādiananta svayansiddha ātmā hū̃n. usakā astitva grahaṇ karanā. main gnāyak svabhāv hū̃n. ye vibhāv hai vah ākulatārūp hai. main nirākul ātmā gnāyak hū̃n. aisā gnāyak svabhāv main shuddhātmā hū̃n. aisā vichār karanā.
bhītaramen-se jab usakā astitva yathārtha grahaṇ kare to yathārtha grahaṇamen ātā hai. bākī vichār karatā hai, abhyās karatā hai. yathārtha grahaṇ to bhītaramen jākar usakā svabhāv grahaṇ kare, usakā astitva grahaṇ kare to yathārtha grahaṇ hotā hai. bākī vichār kare, pratīt kare, abhyās kare. main anādiananta shuddhātmā gnāyak hūn̐ aur vibhāv shubhabhāv hotā hai vah puṇyabandhakā (kāraṇ), vah bhī vibhāv hai. ūn̐chā shubhabhāv āve, gnān- darshan-chāritrakā bhed āve to bhī shubhabhāv rāgamishrit hai. main shuddhātmā hū̃n. guṇakā bhed hove to bhī vah jān letā hai ki svabhāvamen gnān, darshan, chāritra sab hai. to bhī usakā jo vikalpa ātā hai, vah vikalpa merā svarūp nahīn hai. lakṣhaṇabhed hai. vāstavikamen anādiananta akhaṇḍa chaitanya hūn̐, aise shuddhātmāko grahaṇ karanā.
mumukṣhuḥ- mātājī! svānubhav kālamen kyā dravya-paryāy donon ekasāth anubhavamen āte hain?
samādhānaḥ- dravya-paryāy donon (anubhavamen āte hain). vāstavamen paryāyakī anubhūti hotī hai aur dravya par dr̥uṣhṭi to rahatī hai, nirantar dr̥uṣhṭi rahatī hai. anubhūti paryāyakī hotī hai, parantu dravya aur paryāy donon gnānamen ā jāte haĩn. gnānamen dravya-paryāy donon ā jāte haĩn. dravya aur paryāy, donoṅkī anubhūti. is apekṣhā-se dravya-paryāy donoṅkī