svabhāvakī paryāy ho. to bhī usakā jo svabhāv hai, dravya dravyatva chhoḍatā nahīn, dravya dravyarūp to pariṇamatā hī hai. akelā kūṭastha ho to dravyakī pahachān hī na ho. dravya dravyakā kārya karatā hī rahatā hai. svabhāv par dr̥uṣhṭi jāy to svabhāvakā kārya hotā rahe. svayam sahaj hotā rahatā hai. use buddhipūrvak yā vikalpapūrvak karanā nahīn paḍatā sahaj hī hotā hai. dravya pariṇamatā hī rahatā hai.
mumukṣhuḥ- pahale jo āpane kahā ki kathañchit pariṇāmī hai, usake ādhār-se yah...
samādhānaḥ- kathañchit pariṇāmī aur kathañchit apariṇāmī. pariṇāmī hai, dravya pariṇamatā hai. svabhāv par dr̥uṣhṭi jāy to vah svataḥ svayam svabhāvarūp pariṇamatā hai.
mumukṣhuḥ- padārthakā gnān, darshan aur chāritrarūp prati samay binā prayatna pariṇaman to hotā hī rahatā hai. kyoṅki pariṇamanā vah to siddhāntik bāt hai. to shubhāshubh rūp athavā shuddharūp, kis prakār pariṇamanā usamen jīvakā koī amuk guṇ nimitta paḍatā hai, arthāt gnān yā vīrya?
samādhānaḥ- usamen usakā gnāyak jo asādhāraṇ guṇ hai, us gnānako pahachāne, gnāyakatāko pahachāne. aur us rūp pratītako dr̥uḍh kare. dr̥uṣhṭi arthāt pratīta. dravya par dr̥uṣhṭi-pratīt kare, us prakārakā gnān kare aur us jātakā usakī ānshik pariṇati hotī hai. isaliye usamen use gnān, darshan aur chāritra to (hote hī hain). visheṣh chāritra to bādamen hotā hai. lekin usamen dr̥uṣhṭi, gnān aur usakī ānshik pariṇati ho to usakī shuddha paryāy pragaṭ hotī hai.
dr̥uṣhṭi to ek dravya par hai, usake sāth use gnān bhī samyak hotā hai. aur pariṇati bhī us taraph jhukatī hai. to usamen-se shuddha paryāy, dravyamen-se sarvaguṇānsh so samyagdarshan pragaṭ hotā hai. āj āyā thā na? dravya kise kahate hain? jo dravit ho so dravya. gurudevakī ṭepamen āyā thā.
mumukṣhuḥ- jī hān̐, āj subah pravachanamen āyā thā.
samādhānaḥ- hān̐, āj subah (āyā thā). jo dravit ho use dravya kahate haĩn. dravya pariṇamatā hai. svabhāv par dr̥uṣhṭi jāy to svabhāvarūp pariṇamatā hai. vibhāvamen dr̥uṣhṭi hai to vibhāvakī paryāyen hotī haĩn. svabhāv par dr̥uṣhṭi jāy to svabhāvakī paryāyen hotī haĩn. bākī vastu to pāriṇāmikabhāv-se anādiananta ekarūp sadr̥ushya pariṇām-se pariṇamatā hai. vah koī apekṣhā-se kūṭastha aur koī apekṣhā-se pariṇāmī, koī apekṣhā-se apariṇāmī hai.
mumukṣhuḥ- akelā kūṭastha mānen to sab bhūl hotī hai.
samādhānaḥ- akelā kūṭastha ho to usamen koī vedan bhī nahīn hogā, svānubhūti