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hai vah pragaṭ hotā hai. vah mārga gurudevane batāyā hai. us bhedagnānake mārga par chaitanya svarūp apūrva hai, jisake sāth kisīkā mel nahīn hai, aisā apūrva (ātmā hai).
mumukṣhuḥ- gnāyakakī pariṇati pragaṭ kare use gnānanay aur kriyānayakī maitrī hotī hai.
samādhānaḥ- hān̐, gnāyakakī pariṇati pragaṭ kare to gnānanay aur kriyānayakī maitrī hai. gnāyakakī pariṇati pragaṭ nahīn huī hai to vah maitrī nahīn hai. vikalpa-se nakkī kare ki yah gnān, yah kriyā. andar pariṇati nahīn hai to gnānanay aur kriyānayakī maitrī nahīn hai. koī kriyāmen ruk jātā hai, koī gnānamen ruk jātā hai. aur koī mumukṣhu ātmārthī ho to aisā māne ki mujh-se hotā nahīn, parantu yah gnāyakakī pariṇati hī pragaṭ karane yogya hai. vastu svarūp aisā hai ki dravya vastu svabhāv-se bhinna hai. use bhinna karane-se shuddha paryāy pragaṭ hotī hai. aisā vikalpa-se gnān kare. ātmārthī ho vah aisā gnān kare parantu gnān-kriyākī maitrī to andar gnāyak dashā pragaṭ ho to hī gnānanay aur kriyānayakī maitrī hotī hai.
pahale vah samajhe ki karanā yah hai. bākī jo nahīn samajhatā hai vah ekāntamen chalā jātā hai. mātra bolatā rahatā hai, ātmā gnāyak hai. aur koī thoḍā shubhabhāv kare to main bahut karatā hūn̐, aisā mānatā hai. yathārtha ātmārthī ho, jise ātmākā prayojan hai, vah barābar samajhatā hai ki yah dravya vastu svabhāv-se bhinna hai. parantu yah rāg usakā svabhāv nahīn hai. lekin us gnāyakarūp main kaise pariṇamūn̐, aisī usakī bhāvanā rahatī hai. aur vah aisā nirṇay karatā hai ki karanekā yahī hai.