194 bhI bhavise abhavi kam hai.n. jaise mu.NgakA dAnA hotA hai, vah mu.Ng sIjhate hai.n, usame.n kuCh mu.Ngame.n namI nahI.n hotI, vaise abhavi kam hote hai.n. parantu jise AtmAkI ruchi lage vah abhavi nahI.n hote.
mumukShuH- astitvakA svIkAr ...?
samAdhAnaH- AtmAke astitvakA svIkAr... shubhAshubh bhAv parase jisakI ruchi uTh jAy, jise a.ntarame.n vibhAvabhAvakI ruchi nahI.n hotI. AtmA-orakI ruchi hotI hai. AtmAkI apUrvatA lage, AtmA hI sarvasva hai aisA lage to vah abhavi nahI.n hotA.
gurudevane kahA usakI apUrvatA a.ntarame.n lage aur AtmA koI alag gurudevane batAyA, vah AtmA alag hai aur us orakA puruShArtha, us orakI ruchi, koI shubhAshubh bhAvame.n jise ruchi nahI.n lagatI, vah abhavi nahI.n hotA.
mumukShuH- diname.n svAdhyAy kitane ghaNTe karanA chAhiye?
samAdhAnaH- apanI ruchi anusAr, svaya.nko samay mile us anusAra. jitanA samay mile utanA. nahI.n to a.ntarame.n svaya.nme.n vichAr karanA. kuCh samay svAdhyAyakA mile to achChI bAt hai.
mumukShuH- diname.n chAr-pA.Nch ghaNTe apane liye nikAl le to?
samAdhAnaH- to jyAdA achChI bAt hai. chAr-pA.Nch ghaNTe apane liye nikAl le, svAdhyAyake liye to achChI bAt hai. karanekA to vahI hai na jIvaname.n. sa.nsArame.n to sab chalatA rahatA hai. vichAr, vA.nchan saba. dev-guru-shAstrakI mahimA, a.ntar AtmAkI mahimA, ruchi...
mumukShuH- jIv kahI.n bhI baiThA ho, lekin apane AtmAkI or ... moD denA.
samAdhAnaH- hA.N. AtmA-orakI ruchi ho to vah abhavi nahI.n hotA.
mumukShuH- ..
samAdhAnaH- ruchi aur josh ho to vah svaya.n kar sakatA hai.
mumukShuH- yahI.nkA jhukAv aur yahI.nkA..
samAdhAnaH- bhAvanA rahe ki dev-guru-shAstrakA sAnnidhya mile, aisI bhAvanA rahe. parantu na mile to kShetrase dUr ho to vah a.ntarame.n apanA puruShArtha karaneme.n koI rok nahI.n sakatA, koI bAhya kShetra. bAhya sa.nyog achChe ho, satsa.ng Adi ho to jyAdA achChA hai. lekin vah nahI.n ho to svaya.n apanA kar sakatA hai. puruShArtha, apanA puruShArtha tIvra chAhiye.
mumukShuH- guN, paryAy svata.ntra hai, aisA bolate hai.n. guNo.nkA samUh dravya hai. to vah kaise svata.ntra hai.n?