4 lInatA karane-se atIndriy j~nAn baDhate jAtA hai. atIndriyakA anubhav baDhate jAtA hai. bAhar ekatvabuddhi hone-se indriy j~nAn rahatA hai, bhItarame.n upayog jAy to atIndriy j~nAn pragaT hotA hai. ekatvabuddhikA doSh hai.

mumukShuH- bahinashrI! ye ekatvabuddhi to parapadAthA-se karanA nahI.n chAhate, phir bhI lekin phir bhI us taraphalakShya kyo.n bAr-bAr jAtA hai?

samAdhAnaH- karanA nahI.n chAhatA hai to bhI pariNati to aisI anAdi-se ho rahI hai ekatvabuddhi. bhAvanA nahI.n hai. ekatvabuddhi nahI.n karanA, nahI.n karanA (aisA hotA hai, lekin) bhItarame.n ho rahI hai to usako toD denA chAhiye. vichAr kare, sUkShma upayog kare, praj~nAChainI taiyAr karake usako toD denA chAhiye.

jo vikalpakI jAl chal rahI hai, us vikalpake sAth ekatvabuddhi ho rahI hai. vah ekatvabuddhi toD denI chAhiye. ichChA nahI.n hove to toD denA chAhiye. sachchI bhAvanA use kahaneme.n AtI hai ki jo use toDanekA prayatna kare. usako-ekatvabuddhi toDanekA prayatna karanA chAhiye. svame.n ekatva aur par-se vibhakta. svame.n ekatvabuddhi karanA chaitanyame.n aur par-se vibhakta ho jAnA. ekatvabuddhikA doSh hai, mithyAtva, bhUl hai vah vahI hai.

svame.n ekatvabuddhi nahI.n kI aur parame.n ekatvabuddhi kI, is bhUlake kAraN sab bhUl chalatI hai. sab pariNati vibhAv taraph jAtI hai. apanI ekatvabuddhiuhuyI to atIndriy j~nAn pragaT huA, lInatA pragaT huyI, to j~nAn, darshan, chAritra sabakI apanI or pariNati huyI. par taraph dR^iShTi hai to dR^iShTi bhI mithyA, j~nAn bhI mithyA aur chAritra bhI mithyA. aur apanI taraph dR^iShTi gayI to j~nAn samyak huA aur chAritra bhI samyak huA. sab samyak huA.

sarvaguNA.nsh so samyagdarshana. sarva guNo.nkA a.nsh samyagdarshaname.n pragaT ho jAtA hai. svarUp anubhavame.n. aur vibhAvame.n hai to sab vibhAvakI pariNati hai. .. bAharame.n mAn liyA ki nau tattvakA shraddhAn karate hai.n yA ChaH dravyakA shraddhAn karate hai.n, usame.n samyagdarshan nahI.n ho jAtA hai. vah to vikalpa mAtra hai. bhUtArtha nay-se chaitanyako grahaN karatA hai to samyagdarshan hotA hai, to svAnubhUti hotI hai. aur bhed vikalpame.n rukane-se kahI.n samyagdarshan nahI.n ho sakatA hai. vah to bIchame.n AtA hai. guNakA bhed vichArame.n Ate hai.n. usame.n ruk jAy to svAnubhUti nahI.n hotI hai. vikalpa TUT jAy, usame.n lInatA hove tab svAnubhUti hotI hai. chaitanyame.n lInatA, chaitanya taraph dR^iShTi (kare) to svAnubhUti hotI hai. j~nAn sabakA hotA hai. guNakA, paryAyakA, sab j~nAname.n AtA hai.

samAdhAnaH- yathArtha bhAvanA, laganI aur puruShArtha ho to pragaT hue binA rahatA hI nahI.n. der lage, lekin us taraphakA prayatna ho aur vah aise hI puruShArtha chAlU