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j~nAname.n-j~nAyakame.n sab kuCh hai, sarvasva j~nAyakame.n hai, par bAharame.n kuCh nahI.n hai. pahale to anubhUti hove tab usakA vedan hotA hai. pahale to mai.n j~nAyak hU.N, usakA lakShaN pahachAnanA chAhiye ki jo j~nAyak jAnanevAlA hai, vah mai.n hI hU.N. ye jo j~nAnalakShaN hai, usako dharanevAlA j~nAyak hai. aise mUl tattvako grahaN karanA chAhiye. guNake pIChe jo guNI hai, us guNIko grahaN karanA chAhiye. mAtra guN ek lakShaNako pIChAnakar guNIko lakShyame.n le lenA chAhiye ki mai.n j~nAyak hU.N. aise.
ek paryAyamAtra yA bAharako jAnatA hai isaliye mai.n jAnanevAlA nahI.n, mai.n svataH j~nAyak hU.N, svataHsiddha j~nAyak hU.N. aise svataHsiddha tattvako grahaN kar lenA chAhiye. usako koI Alamban-se j~nAyak hai yA jAnatA hai isaliye j~nAyak hai, aisA nahI.n hai. vah svataH jAnanevAlA j~nAyak vahI mai.n j~nAyak hU.N.
shAstrame.n AtA hai na ki jitanA j~nAnamAtra hai usame.n ruchi kar, usame.n sa.ntuShTa ho, usame.n tujhe sukh aur anubhav prApta hogA. jitanA j~nAn hai utanA tU hai. jitanA j~nAyak- jo j~nAnasvarUp AtmA hai vahI tU hai. "isame.n sadA rativa.nt ban, isame.n sadA sa.ntuShTa re.' usame.n prIti kar, usame.n ruchi kar, usame.n sa.ntuShTa ho, usame.n tujhe sukh-anupam sukhakI prApti hogI. aise j~nAnamAtra-j~nAyakamAtra AtmAme.n sa.ntuShTa ho. usake liye sab vichAr, vA.nchan, j~nAyakakA abhyAs karaneke liye hai. usakA dravya, usakA guN, usakI paryAy kyA hai, vah sab yathArtha samajhame.n lenA chAhiye.
mumukShuH- indriy j~nAn AtmAnubhUtime.n kis prakAr bAdhak hai, thoDA-sA spaShTa kIjiye.
samAdhAnaH- indriy j~nAn to bhItarame.n AtmAnubhavame.n sAthamee.n AtA nahI.n. atIndriy j~nAn jo j~nAn-se j~nAn pariNamatA hai, vah j~nAnasvarUp AtmA hai, vahI AtmAkA mUl svarUp hai. mUl svarUpako grahaN karanA chAhiye. bAhar rukane-se, bAhar rukane-se to sab kShayopasham j~nAn hai. usame.n indriyo.nkA nimitta hotA hai. bAhar upayog jAtA hai to bAdhak hotA hai, parantu bhItarame.n jo upayog hove, bhItarame.n jo pariNati hove to atIndriy j~nAn pragaT hotA hai.
apanI dR^iShTikA doSh hai ki dR^iShTi bAharame.n jAtI hai, dR^iShTi ekatvabuddhi karatI hai to vah bAdhak hotI hai, ekatvabuddhi karane-se. parantu apane svarUpame.n dR^iShTi jAy aur svarUpame.n lInatA hotI hai to atIndriy j~nAn pragaT hotA hai. bAhar upayog hone-se indriy j~nAn rahatA hai. ekatvabuddhi hone-se vah bAdhak hotA hai. ekatvabuddhi TUT jAy to atIndriy j~nAn pragaT hotA hai. usame.n lInatA hone-se vah Age baDhatA hai. pahale svAnubhUti hotI hai, phir usame.n lInatA baDhate-baDhate dashA baDhatI jAtI hai to munio.nko to kShaN-kShaName.n svarUp anubhUti hotI hai. aise anubhUti baDhate-baDhate kevalaj~nAn hotA hai. aise svarUpame.n