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hai. isaliye Age jAte hai.n.
mumukShuH- j~nAn so AtmA. bhed paDA isaliye 11vI.n gAthA anusAr sadabhut vyavahAranay huA, abhUtArtha yAnI paradravya jaisA huA, to j~nAnakI paryAy pUrA AtmA svadravya j~nAt hotA hai? anubhUti hotI hai?
samAdhAnaH- guN-guNIkA bhed paDatA hai isaliye sadabhut vyavahAr hai. abhUtArtha yAnI usame.n Ap jaise kahate ho vah nayakA svarUp hai, aisA nahI.n hai. dravyadR^iShTi-se par kahaneme.n AtA hai. vah paryAy apanI hI hai. use dravyadR^iShTikI apekShA-se bhed AtmAme.n nahI.n hai, AtmA to akhaNDa hai. akhaNDa vastu hai. usame.n bhed karanA, pUrNa aur apUrNakA bhed paDe us apekShA-se use par kahaneme.n AtA hai. vAstavik rUp-se vah jaD hai aisA usakA artha nahI.n hai. vah jaD nahI.n hai, chaitanyakI paryAy hai.
mumukShuH- apanI?
samAdhAnaH- hai apanI paryAy, parantu usame.n bhed paDatA hai isaliye dravyadR^iShTikI apekShA- se use par kahaneme.n AtA hai. vah Apane kyA kahA abhUtArtha? ... bAkI us ashuddha paryAyako koI apekShA-se apanI kahaneme.n AtI hai. isaliye use asadabhut vyavahAr kahaneme.n AtA hai. vyavahArake bahut bha.ng hai.
... koI apekShA-se apanI kahaneme.n AtI hai. dravyadR^iShTikI apekShA-se use par kahaneme.n AtA hai aur bhed paDe, apanI paryAy hai isaliye apanI kahaneme.n AtI hai.
mumukShuH- aur jis samay anubhUti ho, us vakta to paryAy rahit dravya j~nAyak, ekarUp j~nAyak hI...
samAdhAnaH- paryAy rahit dravya nahI.n ho jAtA. mumukShuH- nahI.n, vartamAn paryAy to bAhar rah jAtI hai na? samAdhAnaH- palaT jAtI hai. ashuddha paryAy palaTakar shuddha paryAy hotI hai. dravya par dR^iShTi dene-se shuddha pariNati pragaT hotI hai. paryAy rahit dravya nahI.n ho jAtA, paryAyakI shuddha pariNati hotI hai. ... parantu j~nAname.n sab dhyAn rakhanA. paryAy rahit koI dravya hotA nahI.n. parantu usakA astitva grahaN karake usakA bhed paDatA hai, use lakShyame.n lene- se vikalpa AtA hai. isaliye use lakShyame.n nahI.n liyA jAtA. parantu usakI pariNati to hotI hai. usakI svAnubhUti pragaT hotI hai, vahI paryAy hai. pariNati to hotI hai. dravya svaya.n paryAyarUp pariNamatA hai, parantu us par lakShya nahI.n rakhanA hai. paryAy usame.n- se nikal nahI.n jAtI, paryAy pariNamatI hai. dravyakI dR^iShTi pragaT karanI hai. bAkI j~nAname.n to paryAy hai, aisA rakhanA hai aur vah pariNati dravyakI hI hotI hai, svAnubhUtime.n.