Chha Dhala-Hindi (English transliteration). Gatha: 7: nirjara aur mokShake vipareet shraddha tatha agruhit mithyAgyan,8: agruhit mithyA charitra (kuchAritra)kA lakShan (Dhal 2),9: gruhit mithyAdarshan aur kuguruke lakShan (Dhal 2),10: kudev (mithyAdev)ke swaroop (Dhal 2),11,12,13: gruhit mithyAgyAnaka lakShan (Dhal 2),14: gruhit mithyAcharitraka lakShan (Dhal 2),15: mithyAcharitrake tyAg tathA Atmahitme laganeka updesh (Dhal 2),1: Atmahit, sachchA sukh tathA do prakArse mokshamArgkA kathan (Dhal 3),2: noshchya samyagadarshan-gyan-charitrakA swaroop (Dhal 3); Doosaree dhalka saransh; Doosaree dhalka bhed sangrah; Doosaree dhalka lakshan sangrah; Antar-pradarshan; Doosaree dhalki prashnavali; Teesaree Dhal.

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phalAnusAr padArthonkI sanyog-viyogarUp avasthAen hotI hain .
mithyAdRuShTi jIv unhen anukUl-pratikUl mAnakar unase main sukhI-
dukhI hUn, aisI kalpanA dvArA rAg-dveSh, AkulatA karatA hai .
dhan, yogya strI, putrAdikA sanyog honese rati karatA hai; rog,
nindA, nirdhanatA, putra-viyogAdi honese arati karatA hai; puNya-
pAp donon bandhanakartA hain; kintu aisA na mAnakar puNyako
hitakArI mAnatA hai; tattvadRuShTise to puNya-pAp donon ahitakar
hI hain; parantu agnAnI aisA nirdhArarUp nahIn mAnatA–yah
bandhatattvakI viparIt shraddhA hai .

(2) samvaratattvakI bhUl–nishchayasamyagdarshan-gnAn-chAritra hI

jIvako hitakArI hain; svarUpamen sthiratA dvArA rAgakA jitanA
abhAv vah vairAgya hai, aur vah sukhake kAraNarUp hai; tathApi
agnAnI jIv use kaShTadAtA mAnatA hai–yah samvaratattvakI viparIt
shraddhA hai ..6..

nirjarA aur mokShakI viparIt shraddhA tathA agRuhIt mithyAgnAn

roke na chAh nijashakti khoy, shivarUp nirAkulatA na joy .

yAhI pratItijut kachhuk gnAn, so dukhadAyak agnAn jAn ..7..

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anvayArtha : – [mithyAdRuShTi jIv ] (nijashakti) apane

AtmAkI shakti (khoy) khokar (chAh) ichchhAko (na roke) nahIn
rokatA, aur (nirAkulatA) AkulatAke abhAvako (shivarUp)
mokShakA svarUp (na joy) nahIn mAnatA . (yAhI) is (pratItijut)
mithyA mAnyatA sahit (kachhuk gnAn) jo kuchh gnAn hai (so) vah
(dukhadAyak) kaShTa denevAlA (agnAn) agRuhIt mithyAgnAn hai –aisA
(jAn) samajhanA chAhie .

bhAvArtha : – nirjarAtattvamen bhUl :–AtmAmen Anshik

shuddhikI vRuddhi tathA ashuddhikI hAni honA, ise samvarapUrvak
nirjarA kahA jAtA hai; yah nishchayasamyagdarshan pUrvak hI ho
sakatI hai . gnAnAnandasvarUpamen sthir honese shubh-ashubh ichchhAkA
nirodh hotA hai, vah tap hai . tap do prakArakA hai; (1) bAlatap,
(2) samyaktap; agnAnadashAmen jo tap kiyA jAtA hai vah
bAlatap hai, usase kabhI sachchI nirjarA nahIn hotI; kintu
AtmasvarUpamen samyakprakArase sthiratA-anusAr jitanA shubh-
ashubh ichchhAkA abhAv hotA hai vah sachchI nirjarA hai-samyaktap
hai; kintu mithyAdRuShTi jIv aisA nahIn mAnatA . apanI ananta
gnAnAdi shaktiko bhUlakar parAshrayamen sukh mAnatA hai, shubhAshubh
ichchhA tathA pAnch indriyonke viShayonkI chAhako nahIn rokatA–yah
nirjarAtattvakI viparIt shraddhA hai .

(2) mokShatattvakI bhUl :–pUrNa nirAkul AtmikasukhakI

prApti arthAt jIvakI sampUrNa shuddhatA yah mokShakA svarUp hai tathA
vahI sachchA sukh hai . kintu agnAnI aisA nahIn mAnatA .

mokSha hone par tejamen tej mil jAtA hai athavA vahAn sharIr,

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indriyAn tathA viShayonke binA sukh kaise ho sakatA hai? vahAnse puna
avatAr dhAraN karanA paDatA hai –ityAdi . isaprakAr mokShadashAmen
nirAkulatA nahIn mAnatA yah mokShatattvakI viparIt shraddhA hai .

(3) agnAn :–agRuhIt mithyAdarshanake rahate hue jo kuchh

gnAn ho ise agRuhIt mithyAgnAn kahate hain; yah mahAn dukhadAtA
hai . upadeshAdi bAhya nimittonke Alamban dvArA use navIn grahaN
nahIn kiyA hai; kintu anAdikAlIn hai, isaliye use agRuhIt
(svAbhAvik-nisargaj) mithyAgnAn kahate hain ..7..

agRuhIt mithyAchAritra (kuchAritra)kA lakShaN

in jut viShayanimen jo pravRutta, tAko jAno mithyAcharitta .

yon mithyAtvAdi nisarga jeh, ab je gRuhIt, suniye su teh ..8..

anvayArtha : – (jo) jo (viShayanimen) pAnch indriyonke

viShayommen (in jut) agRuhIt mithyAdarshan tathA agRuhIt mithyAgnAn
sahit (pravRutta) pravRutti karatA hai (tAko) use (mithyAcharitta)
agRuhIt mithyAchAritra (jAno) samajho . (yon) is prakAr (nisarga)
agRuhIt (mithyAtvAdi) mithyAdarshan, mithyAgnAn aur
mithyAchAritrakA [varNan kiyA gayA ] (ab) ab (je) jo (gRuhIt)
gRuhIt [mithyAdarshan, gnAn, chAritra ] hai (teh) use (suniye)
suno .

bhAvArtha : – agRuhIt mithyAdarshan tathA agRuhIt mithyAgnAn

sahit pAnch indriyonke viShayamen pravRutti karanA ise agRuhIt
mithyAchAritra kahA jAtA hai . in tInonko dukhakA kAraN jAnakar
tattvagnAn dvArA inakA tyAg karanA chAhiye ..8..

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gRuhIt mithyAdarshan aur kuguruke lakShaN

jo kuguru kudev kudharma sev, poShain chir darshanamoh ev .

antar rAgAdik dharain jeh, bAhar dhan ambaratain saneh ..9..

gAthA 10 (pUrvArddha)0 (pUrvArddha)

dhArain kuling lahi mahatabhAv, te kuguru janmajal upalanAv .

anvayArtha : – (jo) jo (kuguru) mithyA gurukI

(kudev) mithyA devakI aur (kudharma) mithyA dharmakI (sev) sevA
karatA hai, vah (chir) ati dIrghakAl tak (darshanamoh)
mithyAdarshan (ev) hI (poShain) poShatA hai . (jeh) jo (antar)
antaramen (rAgAdik) mithyAtva-rAg-dveSh Adi (dharain) dhAraN karatA
hai aur (bAhar) bAhyamen (dhan ambaratain) dhan tathA vastrAdise
(saneh) prem rakhatA hai, tathA (mahat bhAv) mahAtmApanekA bhAv
(lahi) grahaN karake (kuling) mithyAveShonko (dhArain) dhAraN karatA
hai, vah (kuguru) kuguru kahalAtA hai aur vah kuguru (janmajal)
sansArarUpI samudramen (upalanAv) pattharakI naukA samAn hai .

bhAvArtha : – kuguru, kudev aur kudharmakI sevA

karanese dIrghakAl tak mithyAtvakA hI poShaN hotA hai arthAt
kuguru, kudev aur kudharmakA sevan hI gRuhIt mithyAdarshan
kahalAtA hai .

parigrah do prakArakA hai; ek antarang aur dUsarA bahirang;

mithyAtva, rAg-dveShAdi antarang parigrah hai aur vastra, pAtra, dhan,
makAnAdi bahirang parigrah hain . jo vastrAdi sahit hone par bhI
apaneko jinalingadhArI mAnate hain ve kuguru hain . ‘‘jinamArgamen tIn

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ling to shraddhApUrvak hain . ek to jinasvarUp-nirgranth digambar
muniling, dUsarA utkRuShTa shrAvakarUp dasavIn-gyArahavIn pratimAdhArI
shrAvakaling aur tIsarA AryikAonkA rUp–yah striyonkA
ling,–in tInake atirikta koI chauthA ling samyagdarshan svarUp
nahIn hai; isaliye in tInake atirikta anya lingonko jo
mAnatA hai, use jinamatakI shraddhA nahIn hai; kintu vah mithyAdRuShTi
hai . (darshanapAhuD gAthA 18)’’ isaliye jo kulingake dhArak hain,
mithyAtvAdi antarang tathA vastrAdi bahirang parigrah sahit hain,
apaneko muni mAnate hain, manAte hain ve kuguru hain . jis prakAr
pattharakI naukA DUb jAtI hai tathA usamen baiThane vAle bhI DUbate
hain; usIprakAr kuguru bhI svayam sansAr-samudramen DUbate hain aur
unakI vandanA tathA sevA-bhakti karanevAle bhI anant sansAramen
DUbate hain arthAt kugurukI shraddhA, bhakti, pUjA, vinay tathA
anumodanA karanese gRuhIt mithyAtvakA sevan hotA hai aur usase
jIv anantakAl tak bhav-bhramaN karatA hai ..9..

gAthA 10 (uttarArddha)0 (uttarArddha)

kudev (mithyAdev)kA svarUp

jo rAgadveSh malakari malIn, vanitA gadAdijut chihna chIn ..10..

gAthA 11 (pUrvArdha) (pUrvArdha)

te hain kudev tinakI ju sev, shaTh karat na tin bhavabhramaN chhev .

anvayArtha : – (je) jo (rAg-dveSh malakari malIn)

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rAg-dveSharUpI mailase malin hain aur (vanitA) strI (gadAdi jut)
gadA Adi sahit (chihna chIn) chihnonse pahichAne jAte hain (te)
ve (kudev) jhUThe dev hain, (tinakI) un kudevonkI (ju) jo
(shaTh) mUrkha (sev karat) sevA karate hain, (tin) unakA
(bhavabhramaN) sansAramen bhramaN karanA (na chhev) nahIn miTatA .

bhAvArtha : – jo rAg aur dveSharUpI mailase malin (rAgI-

dveShI) hain aur strI, gadA, AbhUShaN Adi chihnonse jinako
pahichAnA jA sakatA hai ve ‘kudev’✽

kahe jAte hain . jo agnAnI

aise kudevonkI sevA (pUjA, bhakti aur vinay) karate hain, ve is
sansArakA anta nahIn kar sakate arthAt anantakAl tak unakA
bhavabhramaN nahIn miTatA ..10..

gAthA 11 (uttarArddha) (uttarArddha)

kudharma aur gRuhIt mithyAdarshanakA sankShipta lakShaN

rAgAdi bhAvahinsA samet, darvit tras thAvar maraN khet ..11..

je kriyA tinhain jAnahu kudharma, tin saradhai jIv lahai asharma .

yAkUn gRuhIt mithyAtva jAn, ab sun gRuhIt jo hai agnAn ..12..

anvayArtha : – (rAgAdi bhAvahinsA) rAg-dveSh Adi

✽sudev–arihant parameShThI; dev–bhavanavAsI, vyantar, jyotiShI aur
vaimAnik, kudev–hari, har shItalAdi; adev–pIpal, tulasI,
lakaDabAbA Adi kalpitadev, jo koI bhI sarAgI dev-devI hain ve
vandan-pUjan ke yogya nahIn hain .

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bhAvahinsA (samet) sahit tathA (tras-thAvar) tras aur sthAvar
(maraN khet) maraNakA sthAn (darvit) dravyahinsA (samet) sahit
(je) jo (kriyA) kriyAen [ hain ] (tinhain) unhen (kudharma) mithyAdharma
(jAnahu) jAnanA chAhiye . (tin) unakI (saradhai) shraddhA karanese
(jIv) AtmA-prANI (lahai asharma) dukh pAte hain . (yAkUn) is
kuguru, kudev aur kudharmakA shraddhAn karaneko (gRuhIt mithyAtva)
gRuhIt mithyAdarshan jAnanA, (ab gRuhIt) ab gRuhIt (agnAn)
mithyAgnAn (jo hai) jise kahA jAtA hai usakA varNan (sun)
suno .

bhAvArtha : – jis dharmamen mithyAtva tathA rAgAdirUp

bhAvahinsA aur tras tathA sthAvar jIvonke ghAtarUp dravyahinsAko
dharma mAnA jAtA hai, use kudharma kahate hain . jo jIv us
kudharmakI shraddhA karatA hai vah dukh prApta karatA hai . aise mithyA
guru, dev aur dharmakI shraddhA karanA use ‘‘gRuhIt mithyAdarshan’’
kahate hain . vah paropadesh Adi bAhya kAraNake Ashrayase grahaN
kiyA jAtA hai; isaliye ‘‘gRuhIt’’ kahalAtA hai . ab gRuhIt
mithyAgnAnakA varNan kiyA jAtA hai ..11..

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gRuhIt mithyAgnAnakA lakShaN

ekAntavAd-dUShit samasta, viShayAdik poShak aprashasta .

kapilAdi-rachit shrutako abhyAs, so hai kubodh bahu den trAs ..13..

anvayArtha : – (ekAntavAd) ekAntarUp kathanase

(dUShit) mithyA [aur ] (viShayAdik) pAnch indriyonke viShay
AdikI (poShak) puShTi karanevAle (kapilAdi rachit) kalpanAon
dvArA svechchhAchArI Adike rache hue (aprashasta) mithyA (samasta)
samasta (shrutako) shAstronkA (abhyAs) paDhanA-paDhAnA, sunanA aur
sunAnA (so) vah (kubodh) mithyAgnAn [hai; vah ] (bahu) bahut
(trAs) dukhako (den) denevAlA hai .

bhAvArtha : – (1) vastu anek dharmAtmak hai; usamense kisI

bhI ek hI dharmako pUrNa vastu kahaneke kAraNase dUShit (mithyA) tathA
viShay-kaShAyAdikI puShTi karanevAle kuguruonke rache hue sarva
prakArake mithyA shAstronko dharma buddhise likhanA-likhAnA, paDhanA-
paDhAnA, sunanA aur sunAnA use gRuhIt mithyAgnAn kahate hain .

(2) jo shAstra jagatamen sarvathA nitya, ek, advait aur

sarvavyApak brahmamAtra vastu hai, anya koI padArtha nahIn hai–aisA varNan

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karatA hai, vah shAstra ekAntavAdase dUShit honeke kAraN kushAstra
hai .

(3) vastuko sarvathA kShaNik-anitya batalAyen, athavA (4)

guN-guNI sarvathA bhinna hain, kisI guNake sanyogase vastu hai aisA
kathan karen, athavA (5) jagatakA koI kartA-hartA tathA niyantA hai
aisA varNan karen, athavA (6) dayA, dAn, mahAvratAdik shubharAg –jo
ki puNyAsrav hai, parAshray hai usase tathA sAdhuko AhAr deneke
shubhabhAvase sansAr parit (alpa, maryAdit) honA batalAyen tathA
upadesh deneke shubhabhAvase paramArtharUp dharma hotA hai –ityAdi anya
dharmiyonke granthommen jo viparIt kathan hain, ve ekAnta aur aprashasta
honeke kAraN kushAstra hain; kyonki unamen prayojanabhUt sAt tattvonkI
yathArthatA nahIn hai . jahAn ek tattvakI bhUl ho, vahAn sAton tattvakI
bhUl hotI hI hai, aisA samajhanA chAhiye ..13..

gRuhIt mithyAchAritrakA lakShaN

jo khyAti lAbh pUjAdi chAh, dhari karan vividh vidh dehadAh .

Atam-anAtmake gnAnahIn, je je karanI tan karan chhIn ..14..

anvayArtha : – (jo) jo (khyAti) prasiddhi (lAbh) lAbh

tathA (pUjAdi) mAnyatA aur Adar-sanmAn AdikI (chAh dhari)
ichchhA karake (dehadAh) sharIrako kaShTa denevAlI (Atam anAtmake)
AtmA aur paravastuonke (gnAnahIn) bhedagnAnase rahit (tan)
sharIrako (chhIn) kShIN (karan) karanevAlI (vividh vidh) anek
prakArakI (je je karanI) jo-jo kriyAen hain, ve sab (mithyAchAritra)
mithyAchAritra hain .

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bhAvArtha : – sharIr aur AtmAkA bhed-vignAn na honese jo

yash, dhan-sampatti, Adar-satkAr AdikI ichchhAse mAnAdi
kaShAyake vashIbhUt hokar sharIrako kShIN karanevAlI anek prakArakI
kriyAen karatA hai, use ‘‘gRuhIt mithyAchAritra’’ kahate hain ..14..

mithyAchAritrake tyAgakA tathA Atmahitamen laganekA upadesh

te sab mithyAchAritra tyAg, ab Atamake hitapanth lAg .

jagajAl-bhramaNako dehu tyAg, ab daulat ! nij Atam supAg ..15..

anvayArtha : – (te) us (sab) samasta (mithyAchAritra)

mithyAchAritrako (tyAg) chhoDakar (ab) ab (Atamake) AtmAke
(hit) kalyANake (panth) mArgamen (lAg) lag jAo, (jagajAl)
sansArarUpI jAlamen (bhramaNako) bhaTakanA (dehu tyAg) chhoD do,

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(daulat) he daulatarAm ! (nij Atam) apane AtmAmen (ab) ab
(supAg) bhalI-bhAnti lIn ho jAo .

bhAvArtha : – AtmahitaiShI jIvako nishchay samyagdarshan-gnAn-

chAritra grahaN karake gRuhIt mithyAdarshan-gnAn-chAritra tathA agRuhIt
mithyAdarshan-gnAn-chAritrakA tyAg karake AtmakalyANake mArgamen
laganA chAhiye . shrI paNDit daulatarAm jI apane AtmAko
sambodhan karake kahate hain ki –he Atman ! parAshrayarUp sansAr
arthAt puNya-pApamen bhaTakanA chhoDakar sAvadhAnIse AtmasvarUpamen
lIn ho ..15..

dUsarI DhAlakA sArAnsh

(1) yah jIv mithyAdarshan, mithyAgnAn aur mithyAchAritrake

vash hokar chAr gatiyommen paribhramaN karake pratisamay ananta dukh
bhog rahA hai . jab tak dehAdise bhinna apane AtmAkI sachchI pratIti
tathA rAgAdikA abhAv na kare, tab tak sukh-shAnti aur AtmAkA
uddhAr nahIn ho sakatA .

(2) Atmahitake lie (sukhI honeke liye) pratham (1) sachche

dev, guru aur dharmakI yathArtha pratIti, (2) jIvAdi sAt tattvonkI
yathArtha pratIti, (3) sva-parake svarUpakI shraddhA, (4) nij
shuddhAtmAke pratibhAsarUp AtmAkI shraddhA,–in chAr lakShaNonke
avinAbhAvasahit satya shraddhA (nishchay samyagdarshan) jab tak jIv
pragaT na kare, tab tak jIv (AtmAkA) uddhAr nahIn ho sakatA
arthAt dharmakA prArambha bhI nahIn ho sakatA aur tab tak AtmAko
anshamAtra bhI sachchA atIndriy sukh pragaT nahIn hotA .

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(3) sAt tattvonkI mithyAshraddhA karanA use mithyAdarshan

kahate hain . apane svatantra svarUpakI bhUlakA kAraN AtmasvarUpamen
viparIt shraddhA honese gnAnAvaraNI Adi dravyakarma, sharIrAdi nokarma
tathA puNya-pAp-rAgAdi malinabhAvommen ekatAbuddhi-kartAbuddhi hai aur
isaliye shubharAg tathA puNya hitakar hai; sharIrAdi parapadArthonkI
avasthA (kriyA) main kar sakatA hUn, par mujhe lAbh-hAni kar sakatA
hai, tathA main parakA kuchh kar sakatA hUn–aisI mAnyatAke kAraN use
sat-asatkA vivek hotA hI nahIn . sachchA sukh tathA hitarUp
shraddhA-gnAn-chAritra apane AtmAke hI Ashrayase hote hain, is
bAtakI bhI use khabar nahIn hotI .

(4) punashcha, kudev-kuguru-kushAstra aur kudharmakI shraddhA,

pUjA, sevA tathA vinay karanekI jo-jo pravRutti hai vah apane
mithyAtvAdi mahAn doShonko poShaN karaneevAlI honese dukhadAyak
hai, ananta sansAr-bhramaNakA kAraN hai . jo jIv usakA sevan
karatA hai, use kartavya samajhatA hai vah durlabh manuShya-jIvanako
naShTa karatA hai .

(5) agRuhIt mithyAdarshan-gnAn-chAritra jIvako

anAdikAlase hote hain, phi ra vah manuShya honeke pashchAt kushAstrakA
abhyAs karake athavA kugurukA upadesh svIkAr karake gRuhIt
mithyAgnAn-mithyAshraddhA dhAraN karatA hai, tathA kumatakA anusaraN
karake mithyAkriyA karatA hai; vah gRuhIt mithyAchAritra hai . isaliye
jIvako bhalI-bhAnti sAvadhAn hokar gRuhIt tathA agRuhIt–donon
prakArake mithyAbhAv chhoDane yogya hain, tathA unakA yathArtha nirNay
karake nishchay samyagdarshan pragaT karanA chAhiye . mithyAbhAvonkA sevan

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kar-karake, sansAramen bhaTakakar, ananta janma dhAraN karake
anantakAl gamvA diyA; isaliye ab sAvadhAn hokar AtmoddhAr
karanA chAhiye .

dUsarI DhAlakA bhed-sangrah

indriyaviShay :–sparsha, ras, gandh, varNa aur shabda .
tattva :–jIv, ajIv, Asrav, bandha, samvar, nirjarA aur mokSha .
dravya :–jIv, pudgal, dharma, adharma, AkAsh aur kAl .
mithyAdarshan :–gRuhIt, agRuhIt .
mithyAgnAn :–gRuhIt (bAhyakAraN prApta), agRuhIt (nisargaj) .
mithyAchAritra :– gRuhIt aur agRuhIt .
mahAdukh :–svarUp sambandhI agnAn; mithyAtva .
vimAnavAsI :–kalpopapanna aur kalpAtIt .

dUsarI DhAlakA lakShaN-sangrah

anekAnta :–pratyek vastumen vastupaneko pramANit–nishchit

karanevAlI astitva-nAstitva Adi paraspar-viruddha do
shaktiyonkA ekasAth prakAshit honA . (AtmA sadaiv sva-
rUpase hai aur par-rUpase nahIn hai, aisI jo dRuShTi vah
anekAntadRuShTi hai .)

amUrtik :–rUp, ras, gandh aur sparsharahit vastu .
AtmA :–jAnane-dekhane athavA gnAn-darshan shaktivAlI vastuko

AtmA kahA jAtA hai . jo sadA jAne aur jAnane rUp
pariNamit ho use jIv athavA AtmA kahate hain .

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upayog :– jIvakI gnAn-darshan athavA jAnane-dekhanekI shaktikA

vyApAr .

ekAntavAd :– anek dharmonkI sattAkI apekShA na rakhakar vastukA

ek hI rUpase nirUpaN karanA .

darshanamoh :–AtmAke svarUpakI viparIt shraddhA .
dravyahinsA :–tras aur sthAvar prANiyonkA ghAt karanA .

✽

bhAvahinsA :–mithyAtva tathA rAg-dveShAdi vikAronkI utpatti .

mithyAdarshan :–jIvAdi tattvonkI viparIt shraddhA .
mUrtik :– rUp, ras, gandha aur sparsha sahit vastu .

antar-pradarshan

(1) AtmA aur jIvamen koI antar nahIn hai, mAtra paryAyavAchI shabda

hain .

(2) agRuhIt (nisargaj) to upadeshAdikake nimitta binA hotA hai;

parantu gRuhItamen upadeshAdi nimitta hote hain .

*aprAdurbhAva khalu rAgAdInAn bhavatyahinseti .

teShAmevotpattirhinseti jinAgamasya sankShepa ..44..

(puruShArthasiddhi0 )

artha– vAstavamen rAgAdi bhAvonkA pragaT na honA so ahinsA hai aur rAgAdi

bhAvonkI utpatti honA so hinsA hai — aisA jainashAstrakA sankShipta

rahasya hai .

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(3) mithyAtva aur mithyAdarshanamen koI antar nahIn hai; mAtra donon

paryAyavAchak shabda hain .

(4) sugurumen mithyAtvAdi doSh nahIn hote; kintu kugurumen hote hain .

vidyAguru to suguru aur kuguruse bhinna vyakti hain . mokShamArgake
prasangamen to mokShamArgake pradarshak suguruse tAtparya hai .

dUsarI DhAlakI prashnAvalI

(1) agRuhIt-mithyAchAritra, agRuhIt-mithyAgnAn, agRuhIt-

mithyAdarshan, kudev, kuguru, kudharma, gRuhIt-mithyAdarshan,
gRuhIt-mithyAgnAn, gRuhIt-mithyAchAritra evan jIvAdi chhah
dravya–in sabake lakShaN batalAo .

(2) mithyAtva aur mithyAdarshanamen, agRuhIt aur gRuhItamen, AtmA

aur jIvamen tathA suguru, kuguru aur vidyAgurumen kyA antar
hai, vah batalAo .

(3) agRuhItakA nAmAntar, AtmahitakA mArga, ekendriyako gnAn na

mAnanese hAni, kudevAdikI sevAse hAni; dUsarI DhAlamen kahI
huI vAstavikatA, mRutyukAlamen jIv nikalate hue dikhAI nahIn
detA usakA kAraN, mithyAdRuShTikI ruchi, mithyAdRuShTikI
aruchi, mithyAdarshan-gnAn-chAritrakI sattAkA kAl;
mithyAdRuShTiko dukh denevAlI vastu, mithyA-dhArmik kArya
karane-karAne vA usamen sammat honese hAni tathA sAt
tattvonkI viparIt shraddhAke prakArAdikA spaShTa varNan karo .

(4) Atmahit, AtmashaktikA vismaraN, gRuhIt mithyAtva,

jIvatattvakI pahichAn na honemen kisakA doSh hai, tattvakA

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prayojan, dukh, mokShasukhakI aprApti aur sansAr-paribhramaNake
kAraN darshAo .

(5) mithyAdRuShTikA AtmA, janma aur maraN, kaShTadAyak vastu Adi

sambandhI vichAr pragaT karo .

(6) kuguru, kudev aur mithyAchAritra Adike dRuShTAnta do .

AtmahitarUp dharmake liye pratham vyavahAr hotA hai yA nishchay ?

(7) kuguru tathA kudharmakA sevan aur rAgAdibhAv AdikA phal

batalAo . mithyAtva par ek lekh likho . anekAnta kyA
hai ? rAg to bAdhak hI hai, tathApi vyavahAr mokShamArgako
arthAt (shubharAgako) nishchayakA hetu kyon kahA hai?

(8) amuk shabda, charaN athavA chhandakA artha aur bhAvArtha

batalAo . dUsarI DhAlakA sArAnsh samajhAo .

LDL

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tIsarI DhAl

narendra chhanda (jogIrAsA)

Atmahit, sachchA sukh tathA do prakAr se mokShamArgakA kathan

Atamako hit hai sukh, so sukh AkulatA bin kahiye .

AkulatA shivamAnhi na tAtain, shivamag lAgyo chahiye ..

samyagdarshan-gnAn-charan shiv, mag so dvividh vichAro .

jo satyArath-rUp so nishchay, kAraN so vyavahAro ..1..

anvayArtha : – (Atamako) AtmAkA (hit) kalyAN

(hai) hai (sukh) sukhakI prApti, (so sukh) vah sukh (AkulatA bin)

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AkulatA rahit (kahiye) kahA jAtA hai . (AkulatA) AkulatA
(shivamAnhi) mokShamen (na) nahIn hai, (tAtain) isaliye (shivamag)
mokShamArgamen (lAgyo) laganA (chahiye) chAhiye . (samyagdarshan-gnAn-
charan) samyagdarshan-gnAn-chAritra in tInonkI ekatA vah (shivamag)
mokShakA mArga hai . (so) us mokShamArgakA (dvividh) do prakArase
(vichAro) vichAr karanA chAhiye ki (jo) jo (satyAratharUp)
vAstavik svarUp hai (so) vah (nishchay) nishchay-mokShamArga hai aur
(kAraN) jo nishchay-mokShamArgakA nimittakAraN hai (so) use
(vyavahAro) vyavahAr-mokShamArga kahate hain .

bhAvArtha : – (1) samyakchAritra nishchayasamyagdarshan-

gnAnapUrvak hI hotA hai . jIvako nishchayasamyagdarshanake sAth hI
samyak bhAvashrutagnAn hotA hai aur nishchayanay tathA vyavahAranay
–yah donon samyak shrutagnAnake avayav (ansh) hain; isaliye
mithyAdRuShTiko nishchay yA vyavahAranay ho hI nahIn sakate; isaliye
‘‘vyavahAr pratham hotA hai aur nishchayanay bAdamen pragaT hotA
hai’’–aisA mAnanevAleko nayonke svarUpakA yathArtha gnAn nahIn hai .

(2) tathA nay nirapekSha nahIn hote . nishchayasamyagdarshan pragaT

honese pUrva yadi vyavahAranay ho to nishchayanayakI apekShArahit
nirapekShanay huA aur yadi pahale akelA vyavahAranay ho to
agnAnadashAmen samyagnay mAnanA paDegA; kintu ‘‘nirapekShAnayA mithyA
sApekShAvastu terthakRut’’ (AptamImAnsA shlok–108) aisA
AgamakA vachan hai; isaliye agnAnadashAmen kisI jIvako
vyavahAranay nahIn ho sakatA; kintu vyavahArAbhAs athavA
nishchayAbhAsarUp mithyAnay ho sakatA hai .

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(3) jIv nij gnAyakasvabhAvake Ashray dvArA nishchayaratnatray

(mokShamArga) pragaT kare, tab sarvagnakathit nav tattva, sachche dev-
shAstra-gurukI shraddhA sambandhI rAgamishrit vichAr tathA
mandakaShAyarUp shubhabhAv–jo ki us jIvako pUrvakAlamen thA, use
bhUtanaigamanayase vyavahArakAraN kahA jAtA hai . (paramAtmaprakAsh,
adhyAy 2 gAthA 14 kI TIkA) . tathA usI jIvako
nishchayasamyagdarshanakI bhUmikAmen shubharAg aur nimitta kis prakArake
hote hain, unakA sahacharapanA batalAneke liye vartamAn shubharAgako
vyavahAramokShamArga kahA hai, aisA kahanekA kAraN yah hai ki usase
bhinna prakArake (viruddha) nimitta us dashAmen kisIko ho nahIn
sakate . –is prakAr nimitta-vyavahAr hotA hai; tathApi vah yathArtha
kAraN nahIn hai .

(4) AtmA svayam hI sukhasvarUp hai; isaliye AtmAke

Ashrayase hI sukh pragaT ho sakatA hai; kintu kisI nimitta yA
vyavahArake Ashrayase sukh pragaT nahIn ho sakatA .

(5) mokShamArga to ek hI hai, vah nishchayasamyagdarshan-gnAn-

chAritrakI ekatArUp hai . (pravachanasAr gAthA 82-199 tathA
mokShamArga prakAshak dehalI, pRuShTha 462)

(6) ab, ‘‘mokShamArga to kahIn do nahIn hain; kintu mokShamArgakA

nirUpaN do prakArase hai . jahAn mokShamArgake rUpamen sachche mokShamArgakI
prarUpaNA kI hai vah nishchayamokShamArga hai tathA jahAn jo mokShamArga to
nahIn hai; kintu mokShamArgakA nimitta hai athavA sahachArI hai, vahAn use
upachArase mokShamArga kahen to vah vyavahAramokShamArga hai; kyonki
nishchay-vyavahArakA sarvatra aisA hI lakShaN hai arthAt yathArtha nirUpaN

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vah nishchay aur upachAr nirUpaN vah vyavahAr . isaliye
nirUpaNakI apekShAse do prakArakA mokShamArga jAnanA . kintu ek
nishchayamokShamArga hai aur dUsarA vyavahAramokShamArga hai–is prakAr do
mokShamArga mAnanA mithyA hai ..1..

(mokShamArgaprakAshak dehalI pRuShTha 365-366)

nishchayasamyagdarshan-gnAn-chAritrakA svarUp

paradravyanatain bhinna Apamen ruchi, samyaktva bhalA hai .

AparUpako jAnapanon, so samyaggnAn kalA hai ..

AparUpamen lIn rahe thir, samyagchArit soI .

ab vyavahAr mokShamag suniye, hetu niyatako hoI ..2..

anvayArtha : – (Apamen) AtmAmen (paradravyanatain)

paravastuonse (bhinna) bhinnatvakI (ruchi) shraddhA karanA so (bhalA)
nishchay (samyaktva) samyagdarshan hai; (AparUpako) AtmAke
svarUpako (paradravyanatain bhinna) paradravyonse bhinna (jAnapanon) jAnanA
(so) vah (samyaggnAn) nishchay samyaggnAn (kalA) prakAsh (hai) hai .
(paradravyanatain bhinna) paradravyonse bhinna aise (AparUpamen) AtmasvarUpamen
(thir) sthiratApUrvak (lIn rahe) lIn honA so (samyakchArit)

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