samayamen yugapat arthAt (ekasAth) jAnane-dekhanevAle, sabake gnAtA-
draShTA hain, isase nishchit hotA hai ki–jis prakAr sarvagnakA gnAn
vyavasthit hai; usIprakAr unake gnAnake gney–sarvadravya–chhahon dravyonkI
traikAlik kramabaddha paryAyen bhI nishchit-vyavasthit hain, koI paryAy
ulTI-sIdhI athavA avyavasthit nahIn hotI, aisA samyagdRuShTi jIv
mAnatA hai . jisakI aisI mAnyatA (–nirNay) nahIn hotI, use sva-
par padArthonkA nishchay na honese shubhAshubh vikAr aur paradravyake sAth
kartAbuddhi-ekatAbuddhi hotI hI hai; isaliye vah jIv bahirAtmA
hai
audArik sharIrAdi nokarma–aise tIn prakArake (karmamal) karmarUpI
mailase (varjit) rahit, (amal) nirmal aur (mahantA) mahAn
(siddha) siddha parameShThI (nikal) nikal (paramAtam) paramAtmA hain .
ve (ananta) aparimit (sharma) sukh (bhogain) bhogate hain . in tInommen
(bahirAtamatA) bahirAtmapaneko (hey) chhoDane yogya (jAni) jAnakar
aur (taji) use chhoDakar (antar Atam) antarAtmA (hUjai) honA