sukh mAnate hai.n, kintu vah bhramaNA hai
pratikUl, iShTa-aniShTa nahI.n hai tathA sa.nyogase kisIko sukh-duHkh
ho aisA nahI.n hai. kintu viparIt shraddhA, j~nAn, chAritra eva.n
puruShArthase jIv bhUl karatA hai aur usake kAraN duHkhI hotA
hai. sachche puruShArthase bhUlako haTAkar samyakshraddhA
avasthAko TAlakar do indriyase pa.nchendriyakI paryAy prApta karanA
durlabh hai aur usame.n bhI manuShyabhavakI prApti to ati-dIrghakAlame.n
hotI hai arthAt jIv manuShyabhav nahi.nvat prApta kar pAtA hai.
kar sakatA hai; kintu manuShya paryAyame.n bhI yA to dharmakA yathArtha
vichAr nahI.n karatA, yA phi ra dharmake nAm par chalanevAlI anek
mithyA-mAnyatAo.nme.nse kisI na kisI mithyA-mAnyatAko grahaN
karake kudev, kuguru tathA kushAstrake chakrame.n pha.Ns jAtA hai, athavA
to ‘‘sarva dharma samAn hai.n’’
vishAlabuddhi mAnakar aur abhimAnakA sevan karatA hai. kabhI vah
jIv sudev, suguru aur sushAstrakA bAhyasvarUp samajhatA hai,