tathApi apane sachche svarUpako samajhanekA prayAs nahI.n karatA,
isalie punaH punaH sa.nsAr-sAgarame.n bhaTakakar apanA adhik kAl
nigodagati — ekendriy paryAyame.n vyatIt karatA hai.
mithyAtvakA mahApAp
uparokta bhUlo.nkA mukhya kAraN apane svarUpakI bhramaNA hai.
mai.n par (sharIr) hU.N, par (strI-putrAdi) mere hai.n, parakA mai.n kar
sakatA hU.N, par merA kar sakatA hai, parase mujhe lAbh yA hAni
hote hai.n — aisI mithyA mAnyatAkA nitya aparimit mahApAp jIv
pratikShaN seyA karatA hai; us mahApApako shAstrIy paribhAShAme.n
mithyAdarshan kahA jAtA hai. mithyAdarshanake phalasvarUp jIv krodh,
mAn, mAyA, lobh – jo ki parimit pAp hai.n — unakA tIvra yA
mandarUpase sevan karatA hai. jIv krodhAdikako pAp mAnate hai.n,
kintu unakA mUl mithyAdarshanarUp mahApAp hai, use ve nahI.n
jAnate; to phi ra usakA nivAraN kaise kare.n ?
vastukA svarUp
vastusvarUp kaho yA jainadharma — dono.n ek hI hai.n. unakI
vidhi aisI hai ki — pahale ba.DA pAp Chu.DvAkar phi ra ChoTA pAp
Chu.DvAte hai.n; isalie ba.DA pAp kyA aur ChoTA pAp kyA – use
pratham samajhanekI AvashyakatA hai.
jagatame.n sAt vyasan pApabandhake kAraN mAne jAte hai.n —
juA, mA.nsabhakShaN, madirApAn, veshyAgaman, shikAr, parastrIsevan
tathA chorI, kintu in vyasano.nse bhI ba.Dhkar mahApAp mithyAtvakA
sevan hai, isalie jainadharma sarvapratham mithyAtvako Cho.DnekA upadesh
detA hai, kintu adhikA.nsh upadeshak, prachArak aur aguru
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