Chidvilas-Gujarati (English transliteration). 5. Anand-Anugat Samadhi; 6. Asmita-Anugat Samadhi; 7. Nirvitarka-Anugat Samadhi; 8. Nirvichar-Anugat Samadhi; 9. Niranand-Anugat Samadhi; 10. Nirsmita-Anugat Samadhi; 11. Vivekakhyati Samadhi; 12. Dharmamegha Samadhi; 13. Asampragnyat Samadhi.

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lInatAmAn rahI gayun – vachanayogathI chhUTIne manoyogamAn Avyo tene

yogathI yogAntar kahIe.

vichAr evo shabda chhe, ‘dhyey (rUp) vastu’ evo vichArano artha

chhe ane te dhyeyarUp vastunA vichArane jANe te gnAn chhe – A pramANe

(traN) judA bhed lagADavA. – athavA vichAramAn je upayog Ave te

upayogamAn pariNAmanI sthiratA te ja dhyAn, tenAthI Upajelo je Anand
temAn lInatA (rUp) vItarAg nirvikalpa samAdhi (chhe) tenun nAm vichAr-
anugat samAdhi kahIe.

5. Anand – anugat samAdhiA

have, Anand – anugat samAdhi kahIe chhIe —

gnAnavaDe nijasvarUpane jANe, te jANatAn Anand thAy te gnAnAnand

darshanavaDe nijapadane dekhatAn Anand thAy te darshanAnand, nijasvarUpamAn
pariNamatAn Anand thAy te chAritrAnand. Anandane vedavAvALAne sahajapaNe
potAnI pariNati potapotAnA darshan-gnAnamAn rahe tyAre Anand jANavo.
gnAnanun gnAn karatAn, darshanane dekhatAn ane vedanArane vedatAn chetanAprakAshano
Anand thAy chhe. pote potAne vedatAn anubhavamAn sahaj chidAnand
svarUpano Anand thAy chhe, te AnandanA sukhamAn samAdhinun svarUp chhe.
dhyAnamAn vastune vedI vedIne Anand thAy chhe. AnandanI dhAraNA dharIne
sthir rahevun tene Anand – anugat samAdhi kahIe. jIv ane karmanA

anAdi sambandh (rUp) bandhanavaDe avyApakamAn vyApakapaNe ekatva jevI
dashA thaI rahI chhe; bhedagnAnabuddhivaDe te jIv – pudgalane judA judA kare –

jANe. nokarma ane dravyakarmavargaNA jaD mUrtik (chhe) ane mArun gnAyakarUp
gnAn upayog (chhe) – evAn lakShaN vaDe jIv – pudgalane judA judA

pratItimAn jANe. jyAn svarUpamagnatA thaI, tyAn (te) svarUpamagnatA thatAn
ja Anand thayo.

samAdhinun varNan[ 107

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Anand evo shabda chhe, Anand shabdano ‘Anand’ evo artha chhe.

Anand shabdane tathA Anand arthane jANe te gnAn chhe – e traNe bhed

Anand anugat samAdhimAn lagADavA. jyAn Anand anugat samAdhi chhe
tyAn sukhano samUh chhe.

6. asmitA – anugat samAdhiA

have, asmitA – anugat samAdhi kahIe chhIe —

parapadane potAnun mAnIne jIve anAdithI janmAdi dukh sahan

karyA, paN ek asmitA – anugat samAdhi prApta karI nathI. te

(janmAdi dukh) dUr karavA mATe A samAdhi shrIgurudev kahe chhe —

अहं ब्रह्मोऽस्मि (hun brahma chhun’) shuddha chaitanyamay paramajyoti hun chhun;

jIvano prakAsh darshan-gnAn chhe, jIv sadA prakAshe chhe. sansAramAn shuddha
paramAtmAne shuddha darshan-gnAn hoy chhe ne antarAtmAne ekadesh shuddha
darshan-gnAn hoy chhe. darshan-gnAnano prakAsh gneyane dekhe jANe chhe; te
shakti shuddha chhe. temAn evA bhAv kare chhe ke A darshan gnAn AtmA
vagar hoy nahi, e mAro svabhAv chhe – em darshan – gnAnane pratItimAn

mAne. ‘अहं अस्मि [ hun chhun ]’ em potAne darshan-gnAnamAn sthApe,

dhyAnamAn ‘अहं अस्मि – अहं अस्मि (arthAt hun chhun – hun chhun)’ em mAne.

jem dehamAn ahambuddhi dharIne potApaNun mAne chhe tem darshan-gnAnamAn
‘hun’ paNun mAnIne ahan (buddhi) dhare. darshan-gnAnamAn, dhyAnamAn ahampaNun
mAne tyAre anAdi dukhanun mUL evun dehAbhimAn chhUTe, svarUpamAn
potApaNun jANe ane gnAnasvarUp upayog hun chhun – evI ahambrahmabuddhi

Ave; tyAre brahmamAn ahambuddhi AvatAn evun sukh thayun ke dukhalokane
chhoDIne avinAshI Anandalokane pAmyo; ‘hun brahma – hun brahma hun brahma chhun’

em vAramvAr buddhidvArA pratIti kare tyAre keTalok kAL dhyAnamAn evo
pratIti bhAv draDh rahe pachhI (e pramANe) draDh rahetAn rahetAn ahampaNun
( – ‘hun’paNun) chhUTI jAy ane ‘asmi’ ( – ‘chhun’ – evo bhAv) rahe,

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asmi eTale ‘chaitanya chhun’ evo (bhAv) rahe, chaitanya ‘hun’ chhun evo
bhAv (asmibhAv) rahI jAy ‘chhun – chhun’ evo bhAv rahI jAy tyAre

paramAnand vadhe ane vachanAtIt mahimAno lAbh thAy, tathA svapadanI
pratItirUp rahyA kare – tene asmitA anugat, samAdhi kahIe. tenAthI

apUrva Anand vadhe chhe.

ahamasmi (arthAt hun chhun) evo shabda chhe, svarUpamAn ‘hun chhun’

evo bhAv te teno artha chhe, ane te (banne)nun jANapaNun te gnAn chhe.
e pramANe traNe bhed AmAn paN lagADavA.

7. nirvitarka – anugat samAdhiA

have, nirvitarka – anugat samAdhi kahIe chhIe –

abhed nishchal svarUpabhAv (rUp) dravyamAn athavA guNamAn ke jyAn

vitarkaNA nathI, (ane) nishchaLatAmAn nirvikalpa nirbhed bhAvanA (chhe),
ekAgra, svasthir, svapadamAn lInatA chhe, tyAn nirvikalpa samAdhi kahIe.

nirvitarka evo shabda chhe. ‘nirvitarka eTale tarkarahit svapadamAn

lInatA – evo teno artha chhe, ane tenun gnAn te gnAn chhe. traN bhedo

AmAn paN lagADavA.

8. nirvichAr – anugat samAdhiA

have, nirvichAr – anugat samAdhi kahIe chhIe —

abhed svAdamAn ekatva avasthA jANI, tyAn vichAr nathI, svarUp

bhAvanAnI nishchaLavRutti thaI chhe, dravyamAn hoy toy nishchaL chhe,
guNabhAvanA hoy toy nishchaL chhe ane paryAyavRutti paN nishchaL chhe,
rAgAdi vikAr mULamAnthI gayA, sahajAnand samAdhi pragaTI, nij vishrAm
prApta thayo, vishuddha vishuddha thato gayo, sthiratA thaI, nirvikalpadashA thaI;
arthathI arthAntar, shabdathI shabdAntar ke jogathI jogAntar – (evo) vichAr

samAdhinun varNan[ 109

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maTyo, bhed vichArarUp vikalpathI chhUTyo ane paramAtmadashAnI najIk
Avyo. ( – AvI dashAne) nirvichAr samAdhi kahIe.

nirvichAr evo shabda, ‘vichAr rahit’ evo teno artha (ane

tenun) jANapaNun te gnAn – e traNe bhed (ahIn paN) lagADavA.

9. nirAnand – anugat samAdhiA

have nirAnand – anugat samAdhi kahIe chhIe —

sansAr – Anand sarva chhUTyo, indriyajanit viShayavallabhadashA

gaI, vikalpavichAradvArA je Anand hato te mithyA jANyo, paramishrit
Anand Avato hato te gayo ane sahajAnand pragaTyo. paramapadavInI
najIk bhUmikA upar ArUDh thayo, ahIn jyAn vibhAv maTyo tyAn
em jANyun ke A muktidvAramAn pravesh najIk chhe, avighnapaNe
muktivadhu sAtheno sambandh tathA atIndriy bhog thavAnun najIk jANyun –

AvI (dashAne) nirAnand – anugat samAdhi kahIe.

nirAnand evo shabda, ‘par – (indriyajanit) Anand rahit’

evo teno artha ane tenun jANapaNun te gnAn – e traN bhed AmAn

paN lagADavA.

10. nirasmitA – anugat samAdhiA

have, nirasmitA – anugat samAdhi kahIe chhIe —

ब्रह्मः अहं अस्मि (arthAt hun brahma chhun) – evo je asmi bhAv

hato. te asmibhAv (hun chhun – evo vikalpa) paN dUr thayo, vikAr

atyant maTI gayo, ‘asmi’ ( – hun chhun – em) men mAnyun hatun te paN

maTI gayun; nijapadano ja khel chhe, paranun baL na thayun; param sAdhak
chhe, param sAdhya sAthe bheT thaI chhe, (te bheT) evI thaI chhe ke
man maLI gayun. svarUpamAn pote potAne ja savasamvedan vaDe jANyo paN

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paramAtmadashA najIkamAn najIk chhe. param vivek thavAnun...sopAn chhe.
mAn vikAr gayo ne vimaL chAritrano khel thayo, mananI mamatA maTI
ne svarUpamAn evo haLI – maLI ekamek thaI gayo ke te Anand

kevaLIgamya chhe, tyAn samAdhimAn sukhanA kallol UThe chhe; dukhanI
upAdhi maTI gaI chhe, Anand-gharamAn pahonchI gayo chhe, rAjya karavAnun
rahyun chhe, to hamaNAn rAjyano kaLashAbhiShek thashe, kevaLagnAnarUpI
rAjyamukuT kinAre dharyo chhe, samay najIk chhe, hamaNAn ja shir upar
kevaLagnAn mukuT dhAraN karashe – A nirasmitA

– anugat samAdhi chhe.

shabda, artha ane gnAn e traN bhed AmAn paN lagADavA.

11. vivekakhyAti samAdhiA

have, vivekakhyAti samAdhi kahIe chhIe –

prakRiti ane puruShanun vivechan kahetAn judo judo bhed jANavo

tene vivek kahIe. bIjA bhed maTyA ane shuddha chidpariNati (tathA)
chaitanya puruSh e bannenI pratIti (pUrvak) gnAnamAn vivek thayo. chid
pariNati vastune ane vastunA anant guNone vedanArI chhe, utpAd-vyay
kare chhe, ShaTguNI – vRuddhi – hAni lakShaN chhe, vastune vedIne te Anand

upajAve chhe. jem samudramAn tarang Upaje te samudrabhAvane jaNAve chhe
tem (chid pariNati) svarUpane jaNAve chhe. sakaL – sarvasva pariNatine

prakRiti kahIe ane puruSh kahetAn paramAtmA, temAnthI prakRiti Upaje chhe.
jem samudramAnthI tarang Upaje chhe tem. puruShane anantaguNadhAm,
chidAnand, parameshvar kahIe. te bannenun gnAnamAn jANapaNun thayun, paN
pratyakSha na thayun vedyavedakamAn pratyakSha chhe paN sampUrNa kevaLagnAn jevun
pratyakSha nathI tethI sAdhak chhe, thoDA ja kALamAn paramAtmA thashe – Ane

vivekakhyAti samAdhi kahIe.

shabda, artha ane gnAn evA traN bhed ahIn paN lagADavA.

samAdhinun varNan[ 111

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12. dhArmameghA samAdhiA

have dharmamegh samAdhi kahIe chhIe —

dharma kahetAn anant guN athavA nijadharmaupayog, tenI vishuddhatA

meghanI jem vadhI. jem megh varase tem upayogamAn Anand vadhyo –

vishuddhatA vadhI. chAritra upayogamAn anant guNanI shuddha pratIti vedanA
thaI. kevaLagnAnamAn laIe to tyAn anant guNo vyakta thayA; gnAn
upayogamAn chAritra shuddha hoy (chhatAn) tyAn kevaLagnAn na paN hoy.
bAramA guNasthAne chAritra shuddha to chhe paN kevaLagnAn nathI; bAramA
guNasthAne yathAkhyAtachAritra chhe ane terame-chaudame guNasthAne param
yathAkhyAt chAritra chhe; tethI chAritra apekShAe dharmameghasamAdhi bAramA
guNasthAne thaI. kevaLagnAnamAn (to paramAtmadashA) vyakta chhe tethI tyAn
sAdhakasamAdhi na kahIe. ahIn bAramA guNasthAnamAn sAdhak chhe,
antarAtmA chhe. Ane dharmameghasamAdhi kahIe.

temAn paN shabda, artha ane gnAn e traN bhed lagADavA.

13. asampragnAt samAdhiA

have, teramI asampragnAt samAdhi kahIe chhIe —

jemAn paravedanA nathI, nijane ja vede chhe, jANe chhe, paranun

vismaraN chhe, nij avalokan chhe – tene asampragnAt (samAdhi) kahIe.

bAramA guNasthAnanA ant samay sudhI to chAritra vaDe paravedanA
maTelI, kem ke tyAn mohano abhAv thayo hato; teramA guNasthAne gnAn
kevaL advait thayun. tyAn gnAnamAn nishchayathI ( – tanmayapaNe) paranun

jANapaNun nathI; vyavahArathI lokAlok pratibimbit thayA – tethI em kahyun

ke A samAdhi chAritra vivakShAmAn bAramA guNasthAnanA ante chhe. kevaL
(gnAn)mAn vyakta chhe, tyAn sAdhakaavasthA nathI, pragaT paramAtmA chhe.

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A asampragnAt samAdhinA bhed jANavA. sAdhak avasthAmAn kahevAyelA
(shabda), gnAnAdi traN bhed ahIn paN lagADavA.

samAdhinA A ter bhed chhe te paramAtmapad pAmavAnA sAdhak

chhe.

A granthamAn pahelAn to paramAtmAnun varNan karyun (ane) pachhI

paramAtmapadanI prAptino upAy dekhADyo. je paramAtmAno anubhav
karavAne chAhe te A granthane vAramvAr vichAre.

A granth dIpachandajI sAdharmIe karyo chhe. sAngAneramAn nivAs

hato, (tyAnthI) AmberamAn AvyA tyAre A granth karyo. samvat
1779nA phAgaN vad 5 nA roj A grath pUrNa karyo. santajano teno
abhyAs karajo.

(dohA)

dev param mangaL karo, param mahAsukhadAy
sevat shivapad pAmIe, he tribhuvanake rAy.

e pramANe shrI sAdharmI shAh dIpachand kAshalIvAlakRut

chiddavilAs nAmanA adhyAtmagranthano

gujarAtI anuvAd sampUrNa thayo.

samApta

samAdhinun varNan[ 113

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