Chidvilas-Gujarati (simplified iso15919 transliteration). Samyaktvani Pradhanata; Gyan gunanu Swaroop; Darshan gunanu Swaroop; Charitranu Swaroop; Gunani Siddhi Paryayathi Thay Chhe.

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guṇ adhikār[ 7

māṭe nay (ane) pramāṇ (te) yukti chhe em jāṇavun.
‘guṇasattā’mān anant bhed chhe te guṇanā anant bhed chhe. ek

sūkṣhmaguṇanā anant paryāyo chhe, gnānasūkṣhma, darshanasūkṣhma e ja rīte badhā
guṇo sūkṣhma jāṇavā; sūkṣhma (guṇ)nā paryāyo chhe. – sūkṣhmaguṇano gnānasūkṣhma

paryāy gnāyakatārūp anantashaktimay nr̥itya kare chhe; ek gnān – nr̥ityamān

anant guṇano ghāṭ jāṇavāmān āvyo chhe tethī (te anant guṇano ghāṭ)
gnānamān chhe; anant guṇanā ghāṭamān ekek guṇ anantarūpe thaīne potānā
ja lakṣhaṇane dhāre chhe, te kaḷā chhe; ekek kaḷā guṇarūp hovāthī anantarūpane
dhāre chhe; ekek rūp je rūpe thayun tenī anant sattā chhe; ekek sattā anant
bhāvane dhare chhe; ekek bhāvamān anant ras chhe; ekek rasamān anant
prabhāv chhe. ✽ – ā prakāre āvā bhedo anant sudhī jāṇavā.

ekek guṇ sāthe bījā guṇane lagāḍavāthī anant saptabhaṅgī sādhī

shakāy chhe (arthāt ek guṇamān bījā guṇanī apekṣhā laīne temān anant
saptabhaṅgī ūtare chhe). tenun kathanaḥ – (ahīn sattā guṇ sāthe gnān guṇanī

apekṣhā laīne saptabhaṅganun svarūp vichāre chhe)ḥ –

sattā gnānarūp chhe ke nathī? – (1) jo sattā gnānarūp kahīe to

(gnānaguṇ sattāguṇanā āshraye ṭhare, ane em thatān), ‘द्रव्याश्रया निर्गुणा

गुणा’^१ ā sūtramān guṇamān guṇanī manā karī chhe te sūtra juṭhun ṭhare chhe.

(ane) (2) jo (sattāne) gnānarūp na mānīe to (te) jaḍ ṭhare chhe.
tethī saptabhaṅg sādhīe chhīe. te ā pramāṇeḥ –

(1) kevaḷ chaitanyanun astitva chhe em jyāre kahīe tyāre (sattā)

gnānarūp chhe (syāt asti).

✽vistār – varṇan māṭe juo; āj granthakartākr̥ut adhyātma pañchasaṅgrah – savaiyā

ṭīkāḥ pr̥uṣhṭha. 1 – 2.

1. tattvārthasūtra 5 – 41.

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chiddavilās

(2) kevaḷ sattālakṣhaṇasāpekṣha, anyaguṇanirapekṣha laīe tyāre (sattā)

gnānarūp nathī. (syāt nāsti).

(3) banne vivakṣhāomān (sattā kathañchit) gnānarūp chhe, nathī. (syāt

asti – nāsti).

(4) (sattāno) anant mahimā vachanagochar nathī tethī avaktavya chhe.

[athavā sattā gnānarūp chhe ane gnānarūp nathī evā banne prakār
ekasāthe kahī shakātā nathī māṭe syāt avaktavya chhe.] (syāt
avaktavya).

(5) ‘(sattā) gnānarūp chhe’ em kahetān ‘(sattā gnānarūp) nathī’ evā

bhaṅganun kathan bākī rahī jāy chhe tethī sattā gnānarūp chhe; parantu
avaktavya chhe. (syāt asti avaktavya)

(6) ‘(sattā) gnānarūp nathī’ em kahetān ‘(sattā) gnānarūp chhe’ evā

bhaṅganun kathan bākī rahī jāy chhe tethī (sattā gnānarūp nathī ane)
avaktavya chhe. (syāt nāsti avaktavya)

(7) asti – nāsti banne bhaṅg ek sāthe kahī shakātā nathī tethī (sattā

gnānarūp chhe – gnānarūp nathī ne) avaktavya chhe (syāt asti – nāsti

avaktavya).

ā pramāṇe chaitanya vaḍe sattānā sāt bhaṅg gnān sāthe sadhāy chhe.

e ja pramāṇe chaitanya vaḍe sattānā sāt bhaṅg darshan sāthe sādhavā; tathā
e ja pramāṇe vīrya sāthe, prameyatva sāthe, temaj anant guṇo sāthe
(sādhavā) chetanānī jem badhā guṇo sāthe (sattānā sāt bhaṅg) sādhīe
tyāre (sattāmān) anant sāt bhaṅg sadhāy chhe. vaḷī sattānī jagyāe
vastutva mūkīne, tenī sāthe sattānī jem sādhīe tyāre anant vār sāt
bhaṅg thāy chhe. e ja rīte vastutva sāthe. evī ja rīte ekek guṇ sāthe
anantavār judā judā sādhavā. e rīte anant guṇ siddha thāy chhe.

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guṇ adhikār[ 9

sattānī jagyāe (chetan) mūkīe tyāre ek chetananī vivakṣhāthī

(sāt bhaṅg) sadhāy chhe, te ja pramāṇe chetanānī māphak ekek guṇane
vivakṣhāvaḍe sādhīe tyāre badhā guṇo paryant anantānant (sāt bhaṅg) ek
ek guṇ sāthe sadhāy chhe.

evī rīte ā charchā svarūpanī ruchi pragaṭe tyāre pāme ane kare.

nij gharanān nidhān nijapārakhī ja parakhe.

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chiddavilās

samyaktvanī pradhāānatā

jīvamān guṇo anant chhe; temān samyaktva, darshan, gnān, chāritra,

sukh e visheṣharūp chhe – pradhān chhe. vastuno yathāvat nishchay thavo tene

samyak kahīe. te ¹anant prakāre chhe. samyak nirvikalpa darshan (upayog)

tene kahīe ke je dekhavā – mātra pariṇamyun.

samyak savikalpa darshan (upayog) tene kahīe ke je svagneyabhedone

judā judā dekhe chhe ne paragneyabhedone judā dekhe chhe.

(je) gnān jāṇavāmātra pariṇamyun te nirvikalpa samyaggnān chhe.
(je gnān) svagneyabhedane judā jāṇe chhe ne paragneyabhedane judā

jāṇe chhe tene savikalpa samyag gnān kahīe.

(je) ācharaṇarūp pariṇamyun tene nirvikalpa samyakchāritra kahīe.
(je) svagneyane āchare chhe ne paragneyanā tyāgane āchare chhe tene

savikalpasamyakchāritra kahīe. ityādi ghaṇā bhedo chhe.

ahīn koī prashna kare keḥ – samyaktva upayog chhe ke nahi? jo

upayog hoy to upayoganā bār bhed kem kahyā? āṭh gnānanā ane
chār darshananān; (temān) samyaktva to na lāvyā? jo samyaktva upayog
nathī to pradhān kaī rīte sambhave chhe?

tenun samādhān ā samyaktva guṇ chhe te pradhān guṇ chhe; kemake

1. ahīn darshan apekṣhāe be bhed, gnān apekṣhāe be bhed ne chāritra apekṣhāe

be bhed – e rīte samyaktvanā chha bhed samajāvyā chhe. ane e rīte anant

guṇonī apekṣhāe samyaktvanā anant bhed paḍe chhe, tethī ahīn samyaktvane
anant prakāre kahyun chhe, em samajavun.

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samyaktvanī pradhānatā[ 11

sarva guṇo samyak ānāthī chhe, sarva guṇonun astitvapaṇun ānāthī chhe,
sarva guṇono nishchay yathāavasthitabhāv (ānāthī) chhe. nishchayanun nām
samyaktva chhe ke jyān vyavahār, bhed, vikalpa nathī, ashuddhatā nathī, nij
anubhav svarūp samyak chhe.

gnān jāṇavāmātra pariṇamyun (te) nirvikalpa samyag gnān chhe. gnān

gneyone jāṇe chhe te asadbhūtaupacharitanayathī chhe.

darshan dekhavārūp pariṇamyun. (tene). nirvikalpa samyak darshan kahīe

(darshan) svagneyane judān dekhe chhe ne paragneyane judān dekhe chhe, te bhed
vyavahārathī [chhe] em kahīe. asadbhūt upacharitanayathī [darshan] parane
dekhe chhe. te nirvikalparūp gnān ane darshan samyak thayān te samyak (tva)
guṇathī samyak thayān e rīte anant [guṇo] samyak thayā te samyak
guṇanī pradhānatāthī thayā.

shuddha dravyārthikanayathī ā jīv anādithī kevalagnānādi anant

guṇone dhāraṇ kare chhe, parantu jyān sudhī samyak na pragaṭyun tyān sudhī
[te guṇo] ashuddha rahyā. [sva paryāyanā puruṣhārtharūp] kāḷalabdhi *pāmīne

jyāre samyaktva thayun tyāre samyaknī shuddhatāthī te guṇo vimaḷ thayā;
tethī pratham samyaktva guṇ thayo, pachhī bījā guṇo thayā; siddha
bhagavānanā guṇomān paṇ pratham samyaktva ja kahyun; tethī samyaktva pradhān
chhe. upayog to darshan ane gnān chhe, jyān ‘samyagdarshan’ kahyun hoy tyān
‘samyaktva’ samajavun ane jyān ‘darshan’ kahyun hoy tyān ‘dekhavārūp darshan’
samajavun. vastunā nishchayarūp, anubhavarūp samyaktva chhe te pradhān chhe.

*juo, mokṣhamārga prakāshak – mokṣha sādhanamān puruṣhārthanī mukhyatā, pr̥u. 311

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chiddavilās

gnānaguṇanun svarup

have gnānaguṇanun svarūp kahīe chhīe. gnān jāṇapaṇun e rīte

nirvikalpa chhe, te svagneyane jāṇe chhe; te paragneyone jāṇavāmān, gnān
nishchayathī jāṇe to gnān jaḍ thāy – tādātmyavr̥uttithī ek thaī jāy; tethī

nishchayathī to na jāṇe, upachārathī jāṇe to sarvagnatā kaī rīte [bane]?
jo upachāramātra to jūṭho chhe to sarvagna[paṇun] jūṭhun thāy, te na bane.

tenun samādhāān : – jem arīsāmān ghaḍo – vastra vagere dekhāy chhe,

tyān je ‘dekhavun’ te to upachār darshan nathī, [ tem gnān] gneyone pratyakṣha
dekhe chhe te to jūṭhun nathī; parantu āṭalun visheṣh chhe ke upayog gnānamān
sva – paraprakāshak shakti chhe, te potānā svarūp – prakāshanamān nishchaḷ

vyāpya – vyāpak vaḍe līn thayelo akhaṇḍ prakāsh chhe; paranun prakāshan to chhe,

parantu vyāpakarūp ekatā nathī [arthāt parane jāṇatān gnān par sāthe
ekamek thatun nathī], tethī upachār sañgnā thaī. vastushakti upachār nathī¹

e vāt visheṣh lakhīe chhīeḥ –

koī ek mithyāvādī em māne chhe ke gneyonun jāṇapaṇun chhe te

ja ashuddhatā chhe, jyāre te maṭashe tyāre ashuddhatā maṭashe² parantu em to

nathī, kemake gnān viṣhe evī sva – paraprakāshakatā potānā sahaj bhāvathī

chhe, te ashuddhabhāv nathī. arūpī ātmapradeshono prakāsh lok – alokanā

ākārarūp thaīne mechak upayog [anekākār upayog] thayo chhe. ā

1. juo, samayasār gā. 356 thī 365 upar jayasenāchāryanī ṭīkāmān

pr̥u. 466 – 467.

2. juo, samayasār kalash – 251;

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gnānaguṇanun svarūp[ 13

sambandhamān kahyun chhe ke – नीरुपात्मप्रदेशप्रकाशमानलोकालोकाकारमेचकोपयोग-

लक्षणा स्वच्छत्वशक्तिः’ [arthāt amūrtik ātmapradeshomān prakāshamān

lokālokanā ākārothī mechak [arthāt anek ākārarūp] evo upayog
jenun lakṣhaṇ chhe evī svachchhatva shakti chhe¹].

te ja svachchha[tva] shakti chhe, jem arīsāmān jo ghaṭ – paṭ dekhāy

to nirmaḷ chhe; ane jo na dekhāy to malin chhe, tem ja gnānamān jo
sakaḷ gney bhāse to nirmaḷ chhe, na bhāse to nirmaḷ nathī. gnān potānā
dravya – pradeshavaḍe to gneyamān jatun nathī – gneyamān tanmay thatun nathī. jo e

pramāṇe tanmay thaī jāy to gneyākārono nāsh thatān gnānano vināsh thaī
jāy.² māṭe dravyathī [gnānane] gney vyāpakatā nathī. gnānanī koī [evī]

sva-paraprakāshak shakti chhe, te shaktinī paryāyovaḍe gneyone jāṇe chhe.

vastunun svarūp gnānamātra chhe; te sambandhamān chār prashno upaje chhe,
[1] ek to prashna e ke gnān gneyanā avalambane chhe ke potānā

avalambane chhe?

[2] bījo prashna em ke gnān ek chhe ke anek chhe?
[3] trījo prashna evo chhe ke gnān astirūp chhe ke nāstirūp

chhe?

[4] chotho prashna evo chhe ke gnān nitya chhe ke anitya chhe?³

tenun samādhān ā pramāṇe chheḥ –

[1] je jeṭalī vastu chhe teṭalī dravya – paryāyarūp [chhe], gnān paṇ

1. gujarātī samayasār pr̥u. 504;
2. samayasār kalash. 255 – 6

3. samayasār kalash ṭīkā pr̥u. 282 tathā samayasār gujarātī pr̥u. 488 thī

500.

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chiddavilās

dravya – paryāyarūp chhe; dravyarūp nirvikalpa gnānamātra vastu, paryāy mātra

svagney – paragneyane jāṇe chhe. gneyanā paryāy vaḍe gnānanun paryāyarūp thavā vaḍe

gnān gneyonā avalambane chhe. [je gneyone jāṇavārūp pariṇati chhe te
gnānano paryāy chhe, tethī gnānano paryāy kahetān gnān gneyanā avalambane
chhe em kahevāmān āve chhe.] ane vastumātra [kahetān] potānā avalambane
chhe.

[2] gnānane paryāy mātra kahetān anek chhe, vastumātra [kahetān] ek

chhe.

[3] gnān paryāyamātra [kahetān] nāsti chhe, vastumātra [kahetān]

asti chhe.

[4] [gnān] paryāyamātra [kahetān] anitya chhe, vastumātra [kahetān]

nitya chhe.

ā pramāṇe samādhān karavun te syādvād chhe, ane e ja pramāṇe

vastunun svarūp chhe.

gnān vastu potānā astitvapaṇāthī chār bhedavāḷī chhe. gnānamātra

jīv svadravyapaṇe asti, svakṣhetrapaṇe asti, svakāḷapaṇe asti ane
svabhāvapaṇe asti [chhe], [te] paradravyapaṇe nāsti, parakṣhetrapaṇe nāsti,
parakāḷapaṇe nāsti ne parabhāvapaṇe nāsti [chhe]. gnānanān dravya-kṣhetra-kāḷ-
bhāv gneyamān nathī. gneyanān [ dravya-kṣhetra-kāḷ-bhāv] gnānamān nathī. gnānanā
potānā nij lakṣhaṇanī apekṣhāvaḍe [ane] anya guṇ lakṣhaṇ nirapekṣhatā
vaḍe gnānanī sañgnā – saṅkhyā

– lakṣhaṇ – prayojanatā gnānamān chhe, anyanī nathī.

anya guṇonī sañgnā – saṅkhyā – lakṣhaṇ – prayojanatā anya guṇomān chhe.

(vaḷī ) temān koī ek visheṣh bhed lakhīe chhīe, te visheṣh

gnānathī visheṣh sukh chhe, gnān [ane] ānandanun sāmīpyapaṇun chhe.

tethī gnānaviṣhe sāt bhed chhe, te ā pramāṇeḥ – 1 – nām,

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gnānaguṇanun svarūp[ 15

2 – lakṣhaṇ, 3 – kṣhetra, 4 – kāḷ, 5 – saṅkhyā, 6 – sthānasvarūp ane 7 – phaḷ

e sāt bhed kahīe chhīeḥ –

1. nām – ‘gnān’ evun nām shā māṭe kahevun? [ te kahe chhe.]

‘ज्ञानोति ज्ञानं [arthāt je jāṇe chhe te gnān chhe]’ enā vaḍe jāṇavāmān

āve chhe tethī gnān kahīe; je [pote] jāṇe chhe [athavā] jenā vaḍe
jīv jāṇe chhe, tethī [tenun] ‘gnān’ nām chhe.

2. lakṣhaṇ – gnānanun lakṣhaṇ sāmānyapaṇe nirvikalpa chhe, te ja sva –

par prakāshak chhe. visheṣh em kahīe chhīe [ke] jo [gnān], kevaḷ
svasamvedaj [arthāt mātra potāne ja jāṇanār] chhe, te sva – par prakāshak

nathī to mahā dūṣhaṇ thāy; svapadanī sthāpanā paranā sthāpanathī chhe. paranī
sthāpanānī apekṣhā dūr karavāmān āve to svanun sthāpan paṇ siddha thatun
nathī. māṭe sva – par prakāshak shakti mānavāthī sarva siddhi chhe, āmān kāī

sandeh nathī.

[prashna : – ] gnān anant guṇone jāṇe chhe, ek darshanane paṇ te

jāṇe chhe, darshanamātrane jāṇatun hovāthī [te] ekadesh gnān chhe ke sarvadesh
gnān chhe? [1] [mātra darshanane jāṇanārā gnānane] jo sarvadesh kaho to
te sarvadesh sambhavatun nathī [kāraṇ ke] te mātra darshanane ja jāṇanārun na
rahyun paṇ badhāne jāṇanārun ṭharyun. [2] [ane jo te gnānane] ekadesh
anshakalpanā chhe, [em kaho to] te kevaḷagnānamān sambhavatī nathī.

tenun samādhāān : – darshanamān sarvadarshitva shakti chhe,¹ tethī tene

jāṇatān sarva jāṇyun, – ek to ā nyāy chhe. [vaḷī] yugapat sarva guṇone

jāṇatān temān darshanane paṇ jāṇyun, yugapat jāṇavāmān vikalpa nathī. ek
ja nirāvaraṇ jāṇavāthī sarva guṇo nirāvaraṇ jāṇyā. jem ek
ātmānā asaṅkhya pradesh, pradesh – pradeshamān anant guṇ [ane] guṇ –

1. guja0 samayasār pr̥u. 504;

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chiddavilās

guṇamān asaṅkhya pradesh. te ek pradesh nirāvaraṇ thatān sarva pradesho
nirāvaraṇ thayā; ekane jāṇe te sarvane jāṇe, sarvane jāṇe te ekane
jāṇe,¹ em āgamamān kahyun chhe; [tethī] nirāvaraṇ ek darshanane

jāṇavāmān sarvadesh gnān siddha thāy chhe.

ahīn koī prashna kare chhe ke – darshan nirākār chhe, tene jāṇavāthī

gnān paṇ nirākār thayun?

tenun samādhāān : – darshan guṇ dekhavāmātra lakṣhaṇane dhāraṇ kare chhe;

ane sarvadarshitva shaktine dhāraṇ kare chhe e darshananun visheṣh chhe; tene
(gnān) jāṇe chhe. (tethī darshanane jāṇanārun gnān nirākār nathī) – ek

to ā samādhān chhe. bījun visheṣh e chhe ke gnānanī sarvagna shaktimān
sarvane jāṇatān darshan paṇ āvyun; badhā guṇonun jāṇapaṇun mukhya thayun temān
darshan paṇ āvī gayun, paṇ te gnān te rūp (thayun) – em na kahīe

(arthāt anant guṇo sāthe darshanane jāṇavā chhatān gnān te darshanarūpe thaī
jatun nathī) gnānanī shakti yugapat – badhāne ek sāthe – jāṇavānī chhe tethī

(gnānane) judun visheṣhaṇ (guṇ) levun. jem pāñch ras jemān garbhit chhe
evo ras koīe chākhyo, tyān em kahevānun banatun nathī ke ā puruṣhe
madhur ras chākhyo. tem darshan anant guṇomān āvī gayun, ek (judā
darshan-guṇ)nī kalpanā karavānun banatun nathī – em jāṇavun.

gnān potānā satpaṇāthī sattārūp chhe, gnān potānā sūkṣhmatvathī

sūkṣhmarūp chhe, gnān potānā vīryathī anant baḷarūp chhe, gnān potānā
agurulaghutvathī agurulaghurūp chhe – e pramāṇe anant guṇonān lakṣhaṇ

gnānamān āve chhe. gnān trikāḷavartī sarvane ek samayamān yugapat jāṇe chhe.

tyān, ā prashna ūṭhe chhe ke – ātmāne bhaviṣhyakāḷanā samay-

samayamān je pariṇāmadvārā je sukh thashe te to gnānamān āvī pratibhāsyun,

1. pravachanasār gā. 48 – 49.

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gnānaguṇanun svarūp[ 17

(to pachhī) svasamvedan pariṇatinun sukh samaye samaye navun navun kahevānun
kaī rīte rahyun?

tenun samādhāān : – gnānabhāvamān bhaviṣhyakāḷ thatān je pariṇām

vyakta thashe tyāre te sukh vyakta thashe. ahīn (vartamānamān) vyakta pariṇām
thayā tethī sukh chhe; pariṇām ek samay ja rahe chhe tethī samayamātra
pariṇāmanun sukh chhe, gnānanun sukh yugapat chhe. pariṇāmanun (sukh) samay
mātranun chhe (tethī) samay samayanā pariṇām jyāre āve tyāre vyakta
sukh thāy. bhaviṣhyakāḷanā pariṇām gnānamān āvyā, paṇ thayā nathī,
tethī pariṇāmanun sukh kramavartī chhe, te to samaye samaye navun navun thāy
chhe. gnānano upayog yugapat chhe, te upayog pot potānā lakṣhaṇane
dhāraṇ kare chhe tethī pariṇāmanun sukh navun kahīe (ane) gnānanun sukh
yugapat chhe. gnānanī anvay ane yugapatrūp shakti chhe, tenā paryāyanī
vyatirekarūp shakti (chhe, te) vyāpakarūp thaīne anvayarūp thāy chhe*.

anvay yugapat chhe ekek samayanā pariṇāmadvāramān āve chhe, tene
pariṇamelun gnan kahe chhe, athavā gnānarūpe gnān pariṇame chhe tyāre vyatirek
shaktirūp gnān thāy chhe. anvay-vyatirek paraspar ek-bījārūp thāy
chhe (arthāt te banne avinābhāvīrūp chhe,) tethī (gnānanun) param lakṣhaṇ
je vedakatā, temān (te banne) chhe. vedakatā (jāṇavāpaṇun) pariṇāmathī (chhe);
pariṇām, dravyatvaguṇanā prabhāvathī dravyaguṇanā ākāre thāy chhe (ane)
dravya-guṇo paryāyanā ākāre thāy chhe. ā pramāṇe gnānanā ghaṇā bhedo
sadhāy chhe. (ahīn) gnānanun lakṣhaṇ jāṇapaṇun chhe te nishchit thayun. teno
bījo vistār chhe.

(pūrve gnān viṣhe sāt bhed kahyā hatā temānthī nām ane lakṣhaṇ

e be bhedanun vivechan ahīn pūrun thayun. have trījā bhedanun vivechan kare
chhe.)

✽juo guja0 pravachanasār gā. 111 ṭīkā pr̥u. 192.

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chiddavilās

have gnānanun kṣhetra kahīe chhīe.

3. kṣhetra – (gnānanun kṣhetra) asaṅkhyāt pradesh bhed vivakṣhāmān kahīe.

ane abhedamān jāṇanamātra vastunun sattva (jeṭalāmān chhe teṭalun) kṣhetra chhe.

4. kāḷ – jeṭalī gnānanī maryādā chhe teṭalo gnānano kāḷ chhe.

(sāmānya apekṣhāe gnānano kāḷ anādi anant chhe ane visheṣh
apekṣhāe gnānano kāḷ ek samay chhe.)

5. saṅkhyā – gnān mātra vastu sāmānyatāthī ek chhe (ane)

paryāyathī anant chhe, shakti anant chhe. bhed kalpanāmān darshanane jāṇe te
‘darshananun gnān’ (evun) nām pāme, sattāne jāṇe te ‘sattānun gnān’ (evun)
nām pāme; tethī kalpanā karatān bhed saṅkhyā chhe. nirvikalpa avasthāmān
ek chhe. ā saṅkhyā jo pradeshamān gaṇīe to gnānanā asaṅkhyāt pradesho
chhe.

6. sthānasvarup – gnānamātra vastunun sthānak gnānamātra vastumān chhe

tethī (gnān) gnānasvarūp potānā sthānakamān chhe, te ja sthānasvarūp
kahīe. (je gnān,) darshanane jāṇe te darshanane jāṇavānun sthānasvarūp
darshananun gnān chhe – evī bhed kalpanā ūṭhe chhe, gnātā jāṇe chhe.

7. phaḷ – gnānanun phaḷ chhe te gnān chhe, ek to em chhe, kemake

ekanun phaḷ bījun na hoy, (koī guṇ) nijalakṣhaṇane na taje, guṇamān
guṇ hoy nahi, māṭe (gnānanun) nirvikalpa nijalakṣhaṇ phaḷ chhe. jem pote
potāne sampradān kare tem (gnānanun) potānun phaḷ svabhāvaprakāsh chhe. bījun,
gnānanun phaḷ ✽

sukh kahīe. bāramā guṇasthāne moh gayo, paṇ anant

✽pravachanasār gā. 54 heḍiṅg tathā gā. 59-60-61

ज्ञान समान न आन जगत में सुखको कारण ।

यह परमामृत जन्मजरामृतु-रोग-निवारण ।।

chhahaḍhāḷāḥ 4 – 3

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gnānaguṇanun svarūp[ 19

sukh (evun) nām gnān anant thavāthī teramā (guṇasthānak)mān pāmyun;
tethī gnānanī sāthe ānand chhe te gnānanun phaḷ chhe. – ā sambandhamān kahyun chhe

ke ‘नास्ति ज्ञानसमं सुखम् । (arthāt gnān samān sukh nathī).’

(ahīn jem gnānamān nām, lakṣhaṇādi sāt bhed utāryā tem) e

sāte bhedo darshanamān lagāḍavā, vīryamān (paṇ) lāge. anantaguṇomān (paṇ)
te sāte bhed jāṇo.

ā rīte gnānanun (svarūp) ane tenā bhed saṅkṣhepamātrathī kahyā.

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chiddavilās

darshanaguṇanun svarup

have darshananā bhed kahīe chhīeḥ —

je dekhe chhe te darshan chhe athavā jenā vaḍe jīv dekhe chhe tene darshan

kahīe. nirākār upayogarūp drashi¹ (darshan) shakti chhe. ā sambandhamān

jināgamamān em kahyun chhe ke ‘निराकारं दर्शनं, साकारं ज्ञानं (eṭale ke

darshan nirākār chhe ane gnān sākār chhe arthāt darshanano viṣhay nirākār
chhe ane gnānano viṣhay sākār chhe.) jo darshan guṇ na hoy to vastu
adrashya thatān sarva vastuonun gnān ja na thāy ane em thatān gneyono
abhāv ṭhare, māṭe darshan pradhān guṇ chhe.

‘सामान्यं दर्शनं विशेषं ज्ञानं’ [darshan sāmānya chhe ane gnān visheṣh

chhe arthāt darshanano viṣhay sāmānya chhe ne gnānano viṣhay visheṣh chhe – ]

em (āgamamān) kahyun chhe. koī ek vaktāe ‘siddhastotra’nī ṭīkā karī
chhe teṇe tathā bījāe paṇ em kahyun chhe ke sāmānya shabdano artha ātmā
kahyo chhe, [tethī] ātmānun avalokan te darshan chhe ane sva – paranun

avalokan te gnān chhe. [parantu] em kahevāthī ek guṇ ja ṭhare [kemake]
je darshan ātma-avalokanamān hatun te ja paraavalokanamān āvyun;
āvaraṇ be na hoy. parantu ā kathan to niḥsandeh chhe ke gnānāvaraṇ
ane darshanāvaraṇ e be jatān siddha bhagavānane (kevaḷagnān ane
kevaḷadarshan) evā be guṇo pragaṭe chhe.

[vaḷī jo] ātmānun avalokan ja darshan hoy to sarvadarshitva

1. juo samayasār gujarātī pr̥u. 503

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darshan guṇanun svarūp[ 21

shaktino abhāv thāy (parantu āgamamān) te sarvadarshitva shakti kahī chhe.
siddhāntanun evun vachan chhe ke ‘विश्वविश्वसामान्यभावपरिणामात्मदर्शनमयी

सर्वदर्शित्वशक्तिः’^१ [samasta vishvanā sāmānya bhāvane dekhavārūpe (arthāt

sarva padārthonā samūharūp lokālokane sattāmātra grahavārūpe) pariṇamelā
evā ātmadarshanamayī sarvadarshitvashakti] ām samayasāranā upanyās
[ – parishiṣhṭa]mān kahyun chhe.

ahīn koī prashna kare chhe ke – darshanane nirākār kahyun [parantu]

sarvadarshitva shaktimān to sarvagneyone dekhavāthī [te] nirākār na rahyun?

tenun samādhān – gommaṭasārajī (jīvakāṇḍ)mān kahyun chhe keḥ –

भावाणं सामण्णविसेसयाणं सरूवमेत्तं जं ।

वण्णणहीणग्गहणं जीवेण य दंसणं होदि ।।४८३।।

[artha : – jīvadvārā je sāmānyavisheṣhātmak padārthonī svaparasattānun

nirvikalparūpe avabhāsan thāy chhe tene darshan kahe chhe.]

ṭīkā : – ‘‘भावानां सामान्यविशेषात्मकपदार्थानां यत्स्वरूपमात्र

विकल्परहितं यथा भवति तथा जीवेन सह स्वपरसत्तावभासनं तद्दर्शन भवति ।
पश्यति दृश्यते अनेन दर्शनमात्र वा दर्शनं’’ —

ā kathanamān, sāmānya visheṣhamay sarva padārthonun svarūp mātra,

vikalparahit, jīv sahit sva-paranun bhāsavun (tene) darshan kahīe. ā
kathanamān, banne siddha thayā. nirākār to vikalparahit svarūpamātranā
grahaṇamān siddha thayun. sarvadarshī(tva) sarva padārthanā grahaṇamān siddha thayun;
tethī ā kathan pramāṇ chhe.

ā kathanamān ā vivakṣhā levī ke potānun svarūpamātra (te) sva

levun, te ja sāmānya thayun māṭe e levun, ane guṇaparyāyanā bhedarūp par
kahetān nirvikalpa svarūpathī bījo bhed te ja visheṣh thayun āvun sāmānya –

1. guja0 samayasār pr̥u. 504

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chiddavilās

visheṣh(paṇun) sarva bhāvomān (badhā padārthomān) chhe. tadātmak (sāmānya
visheṣhātmak) vastunā nirvikalpa svarūp mātranun avabhāsan (tene) darshan
kahīe.

(pūrve jem gnān viṣhe sāt bhed kahyā hatā tem) darshan viṣhe paṇ

sāt bhed chhe, te kahīe chhīeḥ –

(1) (nām – ) darshan evun nām, dekhavāthī paḍayun tethī (darshan)

te nām chhe.

(2) (lakṣhaṇ – ) dekhavāmātra lakṣhaṇ chhe.

(3) (kṣhetra – ) asaṅkhyāt pradeshamān kṣhetra chhe.

(4) (kāḷ – ) darshananī sthitinī maryādāne kāḷ kahīe.

(5) (saṅkhyā – ) vasturūpe ek chhe, shakti (ane) paryāye anek

chhe. te saṅkhyā chhe.

(6) (sthān svarup – ) (darshan) vastu potānā sthānamān potānā

svarūpane dhārīne rahe chhe te sthānasvarūp chhe.

(7) (phaḷ – ) ānand (tenun) phaḷ chhe, (athavā) vastu bhāvavaḍe

ā darshanano shuddha prakāsh te ja (tenun) phaḷ chhe. vivakṣhāo anek chhe te
pramāṇ chhe.

ā rīte darshananun saṅkṣhepamātra kathan kahyun.

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chāritranun svarup

have chāritranun kathan kahīe chhīeḥ –

ācharaṇanun nām chāritra chhe. (je) āchare athavā jenā vaḍe

ācharaṇ karavāmān āve tene chāritra kahīe. chāritra pariṇāmavaḍe vastune
ācharīe te chāritra (chhe). charaṇ mātra chāritra chhe, ā nirvikalpa chhe;
nijācharaṇ ja chhe, parano tyāg chhe e paṇ chāritrano bhed chhe. dravya
viṣhe sthiratā-vishrām-ācharaṇane dravyācharaṇ kahīe; guṇ viṣhe sthiratā-
vishrām-ācharaṇane guṇācharaṇ kahīe tenun visheṣh kathan kahīe chhīeḥ –

sattāguṇ viṣhe pariṇāmanī sthiratā (te) sattānun chāritra chhe.

koī prashna kare ke sthir (to) avināshīnun nām chhe. pariṇāmanī

pravr̥utti svarūpamān āve te chāritra chhe, pariṇām samay sthāyī chhe, to
(sthirapaṇun) kaī rīte bane?

tenun samādhāān : – gnān darshan svarūpamān sthiratārūpe sthiti – evī

sthiratānun nām paṇ chāritra chhe. e chāritra pariṇāmanī pravr̥utti svarūpamān
thatān gnān-darshananī sthiti svarūpamān thāy chhe. pariṇām vastune vedīne
svarūpamān ūṭhe chhe tyān svarūpano lābh thāy chhe, pachhī te ja (pariṇām)
vastumān līn thāy chhe, uttar – pariṇāmanun kāraṇ chhe. vastuno – dravya –

guṇano – āsvād laīne (pariṇām) vastumān līn thayā tyāre vastunun

sarvasva enāthī pragaṭ thayun, vyāpakapaṇāthī vastunā sarvasvanī mūḷ
sthitino nivās vastu thaī. te paṇ pariṇāmanī līnatāmān jaṇāī gayun.

tethī gnān – darshananī shuddhatā pariṇāmanī shuddhatāthī chhe. jemake

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chiddavilās

abhavyanān darshan – gnān nishchayathī siddhasamān chhe, (parantu) tenā pariṇām

kadī sulaṭā thatā nathī tethī tenā darshan-gnān sadā ashuddha rahe chhe;
bhavyanā pariṇām shuddha thāy chhe tethī tenā darshan-gnān paṇ shuddha thāy
chhe. ā nyāye pariṇāmanī nijavr̥utti thatān svabhāvaguṇarūp vastumān
upayoganī sthiratā te chāritra chhe.

(pariṇām) dravyane drave chhe, pariṇāmamān dravatva shakti chhe te (dravya-

guṇane) drave chhe. dravyamān dravatva shakti chhe (tethī) te guṇ — paryāyone drave

chhe. ane guṇamān dravatva shakti chhe (tethī) te dravya — paryāyone drave chhe.

ā dravatva shakti dravya-guṇ-paryāyamān chhe. pariṇām guṇamān dravīne vyāpe
tyāre guṇadvārā pariṇati thaī (ane) te vakhate guṇ potānā lakṣhaṇathī
prakāsharūp thayo. (pariṇām dravyamān dravīne vyāpe tyāre) dravyarūp pariṇati
thaī (ane) te vakhate dravyanun lakṣhaṇ pragaṭ thayun; māṭe pariṇām vinā
dravatā ( – dravavāpaṇun) hoy nahi, dravyā vinā vyāpakatā hoy nahi; tethī

vyāpakatā vinā dravyano pravesh guṇ-paryāyamān thāy nahi; tethī (dravya-guṇ-
paryāyanī) anyonya siddhi thāy nahi, māṭe anyonya siddhinun nimitta
pariṇām sarvasva chhe.

pariṇāmavaḍe ātmāmān gnān-darshananī sthiti thaī te chāritra chhe;

vedakatā – vishrām, svarūpamān thayo te vishrāmarūp chāritra chhe. (te chāritra)

vastunā – guṇanā svarūpane ācharaṇavaḍe prakaṭ kare chhe, tethī ācharaṇarūp

chāritra chhe. chāritra sarvasva guṇ – dravyanun chhe. sattānā anant bhed chhe.

anant guṇanā anant sattva thayān, gnānanun sattva, darshananun sattva – e pramāṇe

(anant guṇonun) sattva jāṇo, te anant sattvanun ācharaṇavishrām,
sthiratābhāv chāritre karyā.

ahīn prashna thāy chhe ke – gnānanun chāritra ekadesh chhe ke sarvadesh?

tenun samādhāān : – gnān ek guṇ chhe, parantu gnān viṣhe samasta guṇone

jāṇe (evī) sarvagna gnānashakti gnānamān chhe, tethī gnānanā ācharaṇathī

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chāritranun svarūp[ 25

sarvanun ācharaṇ chhe. gnānane vedyu tyān badhā guṇone vedyā. ā gnān –

vishrām thayo. gnānanī sthiratā thaī, (ane) sarva guṇanī sthiratā gnānanī
sthiratāmān āvī, tethī sarvachāritra āvyun. e ja pramāṇe darshananun chāritra
tem ja sarva guṇanā chāritranā bhed jāṇo.

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chiddavilās

guṇanī siddhi paryāyathī ja chhe

gnānanun lakṣhaṇ jāṇapaṇun chhe; gnān jāṇapaṇārūp pariṇame chhe.

ahīn prashna thāy chhe ke – gnānanī siddhi jāṇapaṇāthī chhe ke pariṇamanathī

chhe? tenun samādhān – jāṇapaṇā vinā to gnānano abhāv thāy, (ane)

pariṇaman vinā jāṇapaṇun hoy nahi. jāṇapaṇun guṇ chhe, pariṇamavun te
paryāy chhe. paryāy vinā guṇ hoy nahi ane guṇ vinā paryāy hoy
nahi, paryāyavaḍe guṇ chhe, avinābhāvī chhe.

tyān pharī prashna upaje chhe ke – paryāy kramavartī chhe ane guṇ yugapat

chhe, to karmavartīthī yugapat guṇanī siddhi kaī rīte thāy chhe? tenun
samādhān – guṇanī siddhi paryāyathī ja chhe – te kahīe chhīeḥ —

agurulaghuguṇanī siddhi paryāy vinā thatī nathī; e ja pramāṇe sarva
(guṇomān) jāṇo. agurulaghuguṇano vikār (pariṇaman) te ṣhaṭguṇī
vr̥uddhi – hāni chhe. jo ṣhaṭguṇī vr̥uddhi – hāni na hoy to agurulaghu na

hoy! jo sūkṣhma guṇano paryāy na hoy to sūkṣhma (guṇ) na hoy.
gnānasūkṣhma, darshanasūkṣhma te sūkṣhma(guṇ)nā paryāy chhe. tethī paryāy sādhak
chhe, guṇ siddhi (sādhya) chhe.

ṣhaṭguṇī vr̥uddhi – hāninun svarūp shun chhe? evo prashna thayo. tenun

samādhāān : — siddha bhagavān chhe temane viṣhe ṣhaṭguṇī vr̥uddhi – hāninun

svarūp✽ kahīe chhīeḥ –

✽ahīn mātra draṣhṭāntarūp kathan chhe, agurulaghuguṇanun sūkṣhma pariṇaman to
āgamagamya chhe, vachan agochar chhe. juo, ālāpapaddhati pr̥u. 89

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