Chidvilas-Gujarati (simplified iso15919 transliteration). Parinaman Shakti Dravyama J Chhe; Karan-Karyabhav; Dravyano Sat Utpad Ane Asat-Utpad; Samany-Visheshanu Swaroop; Samany-Vishesharoop Vastu Upar Anant Nay; Vyavahar.

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guṇanī siddhi paryāyathī ja chhe[ 27

1. siddha parameshvar potānī shuddha sattāsvarūpe pariṇame chhe, em kahīe

tyāre temān anantaguṇamānthī ek sattā guṇ āvyo, (tethī) anant
guṇano anantamo bhāg thayo. te pariṇamananī je vr̥uddhi (utpād) tene
anantabhāgavr̥uddhi kahīe.

2. bhagavānamān asaṅkhya guṇanī vivakṣhā laīne em kahevun ke bhagavān

dravyatva guṇarūp pariṇame chhe. (tyāre) temān asaṅkhyamānthī ek (guṇ)
āvyo; tyān asaṅkhyātamo bhāg thayo. te pariṇamananī vr̥uddhi te
asaṅkhyātabhāgavr̥uddhi kahīe.

3. siddha bhagavānamān āṭh guṇ chhe, temān kahevun ke siddha samakitarūpe

pariṇame chhe. tyān (āṭh guṇamānthī ek guṇ āvyo eṭale)
saṅkhyātamo bhāg thayo, (te pariṇamananī vr̥uddhi) te saṅkhyātabhāgavr̥uddhi
chhe.

4. te siddha āṭhe guṇarūp pariṇame chhe, tyān āṭh guṇ pariṇamananī

vr̥uddhi thaī te saṅkhyātaguṇīvr̥uddhi kahīe.

5. siddha asaṅkhyāt guṇarūpe pariṇame chhe tyān asaṅkhyaguṇ pariṇāmanī

vr̥uddhi thaī te asaṅkhyaguṇavr̥uddhi kahīe.

6. siddha anantaguṇarūp pariṇame chhe tyān anantaguṇ pariṇamananī vr̥uddhi

thaī te anantaguṇī vr̥uddhi kahīe.

e chha prakāranī vr̥uddhivaḍe pariṇām vastumān līn thaī gayā tyāre

ṣhaṭ prakār hāni (vyay) kahīe.

agurulaghuguṇathī vastunī siddhi chhe. tethī guṇanī siddhi guṇ-

paryāyathī chhe, dravyanī siddhi dravyaparyāyathī chhe, paryāyanī siddhi dravya –

guṇathī chhe, dravya – paryāyanī siddhi dravyathī chhe (ane) guṇaparyāyanī siddhi

guṇathī chhe. dravyamānthī ja paryāy ūṭhe chhe, (jo) dravya na hoy to
pariṇām ūṭhe nahi. dravya, vagar pariṇame dravyarūp kaī rīte hoy? māṭe

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chiddavilās

dravyathī paryāyanī siddhi chhe. jo gnānaguṇ na hoy to jāṇapaṇārūp kaī
rīte pariṇame? guṇadvārā pariṇati chhe. jem dvār na hoy to dvāramān
pravesh kyāthī hoy? guṇ na hoy to guṇapariṇām paṇ na hoy. (jo)
sūkṣhma guṇ na hoy to sūkṣhma guṇano paryāy kyāthī hoy? ā pramāṇe
sarva guṇ viṣhe jāṇo. guṇapariṇati guṇamay hoy chhe.

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[ 29

pariṇamanashakit dravyamān chhe

koī prashna kare chhe ke – guṇadvārathī je pariṇati ūpajī te guṇanī

chhe ke dravyanī chhe? jo guṇanī hoy to, guṇo anant chhe tethī pariṇati
paṇ anant hoy. ane (jo te pariṇati) dravyanī hoy to guṇapariṇati
shā māṭe kaho chho?

tenun samādhāānḥ – e pariṇaman shakti dravyamān chhe; dravya guṇono

puñj chhe, te potānā guṇarūpe pote ja pariṇame chhe; tethī guṇamay
pariṇamatān (tene) guṇaparyāy kahīe. tethī dravyanī pariṇati, guṇanī
pariṇati – em to kahīe chhīe; parantu ā pariṇaman shakti dravyamānthī

ūṭhe chhe, guṇamānthī nahi. enī sākṣhī sūtrajīmān (tattvārtha sūtramān) dīdhī
chhe ke – ‘द्रव्याश्रया निर्गुणा गुणाः^१’ dravyanā āshraye guṇ chhe guṇanā āshraye

guṇ nathī. ‘गुणपर्ययवद द्रव्यम्^२’ ( – guṇaparyāyavāḷun dravya chhe) – em paṇ

kahyun chhe. paryāyavāḷun dravya ja kahyun (paṇ) guṇ na kahyo.

ahīn koī prashna kare chhe ke – gnānasūkṣhma sarvaguṇasūkṣhma (te)

sūkṣhmaguṇanā paryāyo chhe, guṇomān ā sūkṣhmapaṇun sūkṣhmaguṇanun chhe ke dravyanun
chhe? (jo) dravyanun chhe to sūkṣhma guṇanā anant paryāy shā māṭe kahyā? ane
(jo) sūkṣhmaguṇanun chhe to (tene) dravyanī pariṇati shā māṭe kaho chho?

tenun samādhāān : – dravya sūkṣhma chhe. te sūkṣhma guṇane līdhe chhe; dravya

sūkṣhma hovāthī anant guṇono puñj te dravya chhe, tethī sarve guṇo sūkṣhma

1. tattvārtha sūtra 5 – 41.

2. tattvārtha sūtra 5 – 38.

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chiddavilās

thayā; parantu e (sūkṣhmatārūp) pariṇamanashakti dravyathī chhe. dravya
guṇalakṣhaṇarūpe pariṇame chhe. tethī kramaakram svabhāv dravyano kahyo chhe. tenun
samādhān karīe chhīe.

kramanā be bhed kahyā chhe – ek pravāhakram (ane) ek viṣhkambhakram.

pravāhakram ene kahīe – jem anādithī kāḷano samayapravāh chālyo āve

chhe tem dravyamān samaye samaye pariṇām ūpaje – evo pravāh chālyo āve

chhe tene pravāhakram kahīe. te (pravāhakram) dravyanā pariṇām viṣhe chhe. ā
bābat siddhānt pravachanasārajī (gā. 99)mān kahyun chhe tyānthī jāṇavun.
viṣhkambhakram guṇono chhe; te guṇo pahoḷāīrūp ( – vistārarūp) chhe.

pradeshono pradesho pahoḷāīrūp chhe tene kramathī gaṇatān asaṅkhya thāy chhe.
ā kram guṇamān chhe tethī (tene) viṣhkambhakram kahīe; athavā guṇakramathī
kahīe (to) darshan, gnān ityādi sarve vistārane dhare chhe tethī (tene)
viṣhkambhakram kahīe. ahīn pravāhakram dravyanā pariṇām vaḍe chhe tethī
guṇomān [te] nathī, māṭe guṇ (te) pariṇatino pravāh nathī, guṇathī (to)
vistārakram ja kahyo chhe.

dravyanī pariṇati chhe te sarve guṇomān chhe. ātmā gnānamay pariṇame

chhe, gnān jāṇapaṇārūp pariṇame chhe em lakṣhya – lakṣhaṇarūp bhedathī to ek

pariṇāmamān bhed chhe, parantu evun to nathī ke gnānanī pariṇati judī chhe
ne ātmānī (pariṇati) judī chhe. em mānavāthī (te bannenun) sattva judun
ṭhare chhe, sattva judun thatān vastu anek (thaīne) judī judī avasthā dhāraṇ
karīne varte. em thatān to viparyay thāy chhe, vastuno abhāv thāy chhe.

tyān prashna ūpaje chhe ke – (guṇ ane dravyanī) judī pariṇati

mānavāmān shun doṣh chhe? guṇ (ane) ātmānī abhed pariṇati
mānavāthī to gnān jāṇapaṇārūp pariṇame, darshan dekhavārūp pariṇame em
kahevun vr̥uthā thayun, abhedamān bhed ūpaje nahi, māṭe samādhān karo.

samādhāān : – dravyanā pariṇāmanī vr̥utti ūṭhatān, dravya anant guṇano

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pariṇamanashakit dravyamān chhe[ 31

puñj chhe tethī guṇathī paṇ ūṭhī kahīe; dravya ane guṇanān sattva be nathī,
ek chhe. (pariṇām) dravyamay pariṇamatān guṇ āvyā tethī guṇamay
pariṇām chhe. ā prakāre ek vastunā pariṇām nirvikalpa chhe. gnānarūp
ātmā pariṇamyo to pariṇām jāṇapaṇāmān āvyā. tethī gnān
jāṇapaṇārūp pariṇame chhe evī vivakṣhā chhe te jāṇavī.

vastunā pariṇāmane sarvasva kahyun chhe. te kaī rīte? pariṇāmavaḍe

anvay svabhāv pamāy chhe.¹ jo pariṇām na hoy to anvayī dravya

na hoy, anant guṇo pariṇamyā vagar dravya na hoy. tethī vastunā
vedanamān sarvasva pariṇām te vedakatā chhe. guṇ pariṇāmathī guṇanā
āsvādano lābh thāy chhe; dravya pariṇāmathī dravyanā āsvādano lābh
thāy chhe, kahevāmān to lakṣhya – lakṣhaṇ bhed evo batāvyo chhe, kemake lakṣhaṇ

vagar lakṣhya evun nām pāme nahi. e rīte to chhe, parantu paramārthathī
abhed nishchayamān – nirvikalpa vastumān dvaitakalpanāno vikalpa kyān sambhave

chhe? ek abhed vastumān sarva siddhi chhe, jem chandra ane chandrano prakāsh
ek ja chhe. sāmānyatāthī nirvikalpa chhe; visheṣhatāthī shiṣhyane pratibodh
karavāmān āve tyāre jem jem shiṣhya, gurunā pratibodhavāthī guṇanun
svarūp jāṇī jāṇīne visheṣh bhedī thato jāy tem tem te shiṣhyane
ānandanā taraṅg ūṭhe, te samaye vastuno nirvikalpa āsvād kare. ā
kāraṇe guṇ-guṇīno vichār yogya chhe. guṇanān visheṣhane (pariṇām) kahyā
chhe; ā pariṇāmathī ja utpād-vyayavaḍe vastunī siddhi chhe em kahīe
chhīe.

1. pravachanasār guja0 pr̥u – 192

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chiddavilās

kāraṇ – kāryabhāv

pratham ja sarva siddhāntanun mūḷ e chhe ke vastunā kāraṇ-kārya

jāṇavā; jeṭalā sansārathī pār thayā chhe te sarve paramātmānān kāraṇ-kārya
jāṇī jāṇīne thayā chhe. traṇe kāḷe je paramātmāne dhyāvavāthī mukta thayā
tenā ( – te paramātmānā) kāraṇ-kārya jo na jāṇyā to teṇe shun jāṇyun?

(kāī jāṇyun nathī.) māṭe kāraṇ – kārya jāṇavā joīe.

te kāraṇ – kārya kaī rīte ūpaje chhe te kahīe chhīeḥ —

✽

पुव्वपरिणामजुत्तं कारणभावेण वट्टदे दव्वं ।

उत्तरपरिणामजुदं तं चिय कज्जं हवे णियमा ।।

siddhāntamān em batāvyun chhe ke pūrva pariṇāmayukta je dravya chhe

te kāraṇabhāv (rūp) pariṇamelun chhe. (ane) uttar pariṇāmayukta je
dravya chhe te kāryabhāv (rūp) pariṇamelun chhe. kem ke pūrva pariṇām uttar
pariṇāmanun kāraṇ chhe, pūrva pariṇāmano vyay te uttar (pariṇām)nā
utpādanun kāraṇ chhe. jem māṭīnā piṇḍano vyay ghaṭ kāryanun kāraṇ chhe.

koī prashna kare ke – uttar pariṇāmamān utpādamān shun kārya thāy

chhe?

tenun samādhāān : – svarūpalābh lakṣhaṇavāḷo utpād chhe, svabhāv

prachyavan lakṣhaṇavāḷo vyay chhe;¹ tethī svarūpalābhamān kārya chhe. – ā

niḥsandeh jāṇo. (utpādanā kāryarūp svarūpalābh) paramātmāmān samaye

✽juo svāmīkārtikeyānuprekṣhā gā. 222 ane 230.

1. juo guj. pravachanasār, pr̥u 150.

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kāraṇ – kāryabhāv[ 33

samaye thāy chhe. māṭe he santo! evā kāraṇ – kāryane pariṇām dvārā

jāṇo kāraṇ ane kārya pariṇāmathī ja thāy chhe.

vastunā upādānanā be bhed kahyā chhe, te kahīe chhīeḥ –

aṣhṭasahastrīmān¹ kahyun chhe ke —

✽

त्यक्तात्यक्तात्मरूपं यत् पूर्वापूर्वेण वर्तते ।

कालत्रयेऽपि तद्द्रव्यमुपादानमिति स्मृतम् ।।१।।

यत्स्वरूपं त्यजत्येव यत्रात्यजति सर्वथा ।

तत्रोपादानमर्थस्य क्षणिकं शाश्वतं यथा ।।२।।

artha : – dravyano tyakta svabhāv to pariṇām(rūp) – vyatirek

svabhāv chhe, ane atyakta svabhāv guṇarūp – anvayasvabhāv chhe. te guṇ

to pūrve hatā te ja rahe chhe, pariṇām apūrva – apūrva thāy chhe. ā dravyanun

upādān chhe te pariṇāmane to taje chhe paṇ guṇane sarvathā tajatun nathī;
tethī pariṇām kṣhaṇik upādān chhe ane guṇ shāshvat upādān chhe.

vastu upādānathī siddha chhe.

1. juo shlok 58 nī ṭīkā, pr̥u. 210.

✽ kāryasarjak upādānakāraṇanun svarūp batāvavā māṭe āchāryadev shrī

vidyānandasvāmīe bhagavān shrī samantabhadrāchāryadevakr̥ut devāgamastotranī kārikā
58nī ‘aṣhṭasahastrī’ ṭīkāmān pūrvavartī āchāryanā je uparokta be shlok
mukyā chhe jeno ek anya artha nīche mujab paṇ chhe.

(1) arthaḥ – je, (paryāy-apekṣhāe) potānā rūpane chhoḍatun hovāthī apūrva arthāt

navun rūp dhāraṇ kare chhe, ane je (dravya-apekṣhāe) potānā rūpane nahīn chhoḍatun
hovāthī, pūrva arthāt mūḷarūpathī varte chhe te (dravya-paryāyātmak) dravya arthāt
padārtha ja traṇe kāḷamān upādānakāraṇ chhe – evun āgamamān kahyun chhe.

(2) arthaḥ – je potānā (mūḷ) svarūpane sarvathā chhoḍī de chhe athavā je potānā

(paryāy ) svarūpane sarvathā chhoḍato nathī, te padārthanun (padārthanā kāryanun) upādān
kāraṇ nathī; jem ke (sāṅkhya athavā vedānta sammat sarvathā apariṇāmī)
shāshvat tathā (bauddhasammat sarvathā pariṇāmī) kṣhaṇik padārtha kāryanun
upādānakāraṇ thaī shake nahīn.

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chiddavilās

ahīn koī prashna kare chhe ke utpādādi jīvādikathī bhedasvarūpe

sadhāy chhe ke abhedarūp sadhāy chhe? jo abhedarūp sadhāy chhe to
trilakṣhaṇapaṇun na hoy, jo bhedarūp sadhāy chhe to sattābhed thatān sattā
ghaṇī thaī, tyān viparītatā thāy chhe.

tenun samādhāān : — lakṣhaṇabhed chhe, sattābhed nathī, tethī sattā

apekṣhāe abhed ane sañgnādi (apekṣhāe) bhed jāṇavo. vastunī siddhi
utpād – vyay – dhruv traṇethī chhe. aṣhṭasahasrīmān kahyun chhe keḥ —

पयोव्रतो न दध्यत्ति न पयोत्ति दधिव्रतः ।

अगोरसव्रतो नोभे तस्मात्तत्वं त्रयात्मकम् ।।६०।।

घटमौलि सुवर्णार्थी नाशोत्पादस्थितिष्वयम् ।

शोक – प्रमोद – माध्यथ्यं जनो याति सहेतुकम् ।।५९।।

[devāgam – āptamimānsā]

jem koī puruṣhe dūdhanun vrat līdhun chhe ke hun dūdh ja pīsh. te dahīnnun

bhojan karato nathī, ane jene dahīnnun vrat chhe te dūdhanun bhojan karato
nathī, tathā jene gorasano niyam chhe ke hun goras nahi laun, te gorasane
grahaṇ karato nathī. māṭe tattva chhe te traṇe thaīne chhe. dūdh chhe te gorasano
paryāy chhe ane dahīn (paṇ gorasano) paryāy chhe, ek paryāyamātrane grahaṇ
karavāthī gorasanī siddhi thatī nathī, goras sarva (ākhun) (temān) āvī
jatun nathī. tem ek utpādamān athavā vyayamān athavā dhruvamān vastunī
siddhi thatī nathī, (paṇ) vastu traṇe vaḍe siddha chhe. jem koī pañcharaṅgī
chitra chhe, (temānthī) ek ja raṅgane grahavāthī chitranun grahaṇ thatun nathī;
tem utpād-vyay-dhruv e traṇemay vastu chhe, (utpādādi koī) ek ja
vaḍe tenun grahaṇ thatun nathī.

jo vastune dhruv ja māno to be doṣh lāge – ¹ek to dhruvano ja

1. juo pravachanasār gā. 100 ṭīkā.

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kāraṇ – kāryabhāv[ 35

nāsh thāy; utpād-vyay vagar (vastu) arthakriyākārak na hoy ane
arthakriyā vagar vastunī siddhi na thāy (vastumān) ṣhaṭ guṇī vr̥uddhi-hāni
na thāy; em thatān (vastu) agurulaghu na rahe ne vastu halakī – bhāre

thaīne jaḍ thaī jāy, tethī chiddhruvatā na rahe. bījo e doṣh – kṣhaṇavartī

paryāy paṇ nitya thaī jāy, em thatān adhruv paṇ dhruv thaī jāy.

vaḷī kevaḷ utpād ja mānīe to be doṣh lāge – ek to

utpādanā kāraṇ-vyayano abhāv thāy, vyayano abhāv thatān utpādano
abhāv thāy. bījo doṣh e – jo asatno utpād thāy to ākāshanā

phūlanī paṇ utpatti dekhāy paṇ e kalpanā jūṭhī chhe.

kevaḷ vyay ja mānavāmān āve to be doṣh lāge – ek to

vināshanun ( – vyayanun) kāraṇ je utpād teno abhāv thāy, em thatān

vināsh paṇ hoy nahi; kāraṇ vagar kārya hoy nahi, bījo e doṣh –

satno uchchhed thaī jāy; ane satno uchchhed thatān gnānādi chetanāno
nāsh thaī jāy.

māṭe (utpād-vyay-dhruv e) trilakṣhaṇārūp vastu chhe.¹

1. juo, pravachanasār gā. 100 ṭīkā.

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chiddavilās

dravyano satutpād ane asatutpād

have dravyano satutpād ane asatutpād batāve chhe. dravyano

ā satsvabhāv anādinidhan chhe; dravya-guṇ anvayashaktivāḷān chhe; te
kramavartī paryāyathī vyāpta hovā chhatān paṇ, dravyārthikanayathī potānī
vastunā satvaḍe jevā chhe tevā ūpaje chhe. paryāyanī apekṣhāe ūpajavun
evun chhe, parantu anvayashaktimān to jevā ne tevā chhe, topaṇ levāmān
āvyā chhe. paryāyashaktimān asat utpād batāvyo chhe; kemake paryāy
navā navā upaje chhe tethī (tene asat utpād) kahyo chhe; parantu te
anvayashaktithī vyāpta chhe. (asat utpād) paryāyārthik nayathī chhe.

ahīn koī prashna kare ke – shun gney gnān viṣhe viṇase chhe? ūpaje

chhe? (jo gneyo gnānaviṣhe ūpaje chhe em kaho to) tyān asat – utpād

chhe, (ane jo gneyo gnānaviṣhe nathī upajatān em kaho to) gneyo
gnānaviṣhe na āvyā. gneyanā ūpajavāthī (gnānane) ūpajyun kaho chho ke
gnānanā paryāy apekṣhāe tene ūpajyun kaho chhe?

tenun samādhāān : – dravya vaḍe sat utpād chhe, paryāyathī asat

utpād chhe. gney-gnāyak, upachār sambandh chhe, upachārathī gney gnānamān
ane gnān gneyamān; tethī vastutvathī sat utpād chhe, paryāy vaḍe asat
utpād chhe.

ahīn koī prashna kare chhe ke – paryāy vagar dravya hotun nathī,

dravyanī siddhi paryāyathī chhe, paryāy vaḍe asat utpād (chhe) tethī asat
utpād vaḍe sat utpād siddha thayo! (tem ja) dravyathī paryāy thāy chhe

✽pravachanasār gā. 111-2-3

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dravyano satutpād ane asatutpād[ 37

tethī sat utpādathī asat utpād thayo! ( – to pachhī) paryāy vaḍe

asatutpād dravya vaḍe sat – utpād — em shā māṭe kaho chho?

tenun samādhāān : — paryāy dravyanun kāraṇ chhe; dravya paryāyanun

kāraṇ chhe – e to (ek bījāne) kāraṇarūp chhe. parantu paryāyanun kārya

paryāyathī ja thāy chhe. dravyanun kārya dravyathī ja thāy chhe; tethī paryāyathī
asatutpād(rūp) kārya thāy chhe (ane) dravyathī satutpād (rūp) – thāy

chhe. ā kāraṇakārya (no) bhed chhe te vivekī pāme chhe. dravya – samudramānthī

paryāy – taraṅg ūṭhe chhe tyāre ānandanī kelimān magna thaīne varte chhe.

pariṇāmapravr̥uttithī dravya-guṇanī pravr̥utti chhe ane vastunī sthiratā chhe,
vishrām chhe; ācharaṇ chhe, vedakatā chhe, sukhano āsvād chhe, utpād –

vyay chhe, ṣhaṭguṇ vr̥uddhi-hāni chhe; pariṇām ja vastunā guṇano prakāsh
pragaṭ kare chhe. guṇ-guṇīnā vilāsano ras nirvikalpadashāmān āvyo chhe.
ek vastu anant guṇano puñj chhe, vastumān guṇ āvyā; vastu pariṇām
vede tyāre anantaguṇ paṇ vede, tethī guṇ-guṇī banne vede. sāmānyamān
visheṣh chhe, visheṣhamān sāmānya chhe. kahyun¹ chhe ke —

निर्विशेषं हि सामान्यं भवेत् खरविषाणवत् ।

सामान्यरहितत्वाच्च विशेषस्तद्वदेव हि ।।९।।

arthaḥ – kharekhar visheṣh vagaranun sāmānya gadheḍānā shiṅgaḍā samān

chhe, ane sāmānya vinānun hovāthī visheṣh paṇ gadheḍānā shiṅgaḍā samān
ja chhe.

1. juo, ālāpapaddhati ekāntapakṣha doṣh adhikār.

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chiddavilās

sāmānya – visheṣhanun svarup

sāmānya – visheṣhanun svarūp lakhīe chhīeḥ —

‘vastu’ em (kahevun te) vastunun sāmānya (kathan) chhe ane

‘सामान्यविशेषात्मकं वस्तु’ ¹(arthāt vastu sāmānya visheṣhasvarūp chhe) –

em kahevun te vastunun visheṣh kathan chhe. asti te sat em kahevun
te sāmānya sat chhe, ane (parathī) nāsti abhāv (rūp) sat em
kahevun te visheṣh sat chhe. dekhavāmātra darshan – e sāmānya darshan chhe

ane sva-par sakal gneyone dekhe te visheṣh darshan chhe. jāṇavāmātra
gnān sāmānya (gnān) chhe, sva-par sakal gneyone jāṇe te gnānane
visheṣh kahīe. ā pramāṇe sarve guṇomān sāmānya-visheṣh chhe. sāmānya
visheṣh vaḍe vastu pragaṭe chhe; te kahīe chhīeḥ – (vastune) jo

sāmānya ja kahīe to visheṣh vinā vastunā guṇo jāṇavāmān āve
nahi. guṇ vinā vastu na jaṇāy; māṭe sāmānyane visheṣh pragaṭ kare
chhe, sāmānya na hoy to visheṣh kyāthī hoy? visheṣhane sāmānya
pragaṭ kare chhe; tethī sāmānya – visheṣhamay vastu chhe.

ahīn koī prashna kare chhe ke – sāmānya to anvayashaktine

kahīe, visheṣh vyatirek shaktine kahīe – em kahyun chhe, te kaī rīte

chhe?

tenun samādhāān : – anvayashakti yugapat sadā potānā

svabhāvarūp rahe chhe, temān koī visheṣh nathī; potānā svabhāvanā
bhāvamān je dashā chhe te ja chhe, (te) nirvikalpa abādhit chhe.

1. juo, pravachanasār gā. 114 ṭīkā. ālāpapaddhati pr̥u. 86

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sāmānya – visheṣhanun svarūp[ 39

vyatirek paryāy judā judā (navā navā) rūp thāy chhe tethī visheṣh
chhe. ā vastunī lakṣhaṇ-shaktinān sāmānya – visheṣh kahyān; sakaḷ

sāmānya-visheṣh je chhe te āmān āvī gayā. (ā sāmānya – visheṣh)

vastunun sarvasva chhe. (vastumān) sañgnā ādi bhed vaḍe ghaṇā bhed chhe.
ā artha – vichāramān – anvay – vyatirekamān sarve āvī gayā. anant

guṇo ane dravya anvayamān āvyā, paryāy vyatirekamān āvyā; (ā
rīte) dravya-guṇ-paryāy āvī jatān (temān) sarva āvī gayun. tethī
syādvādanī siddhi sāmānya visheṣh vinā thatī nathī. (jo vastune)
abhedarūp māno to, bhed vinā guṇane na pāme ( – guṇ siddha na

thāy) ane guṇ vinā guṇīne na pāme tethī bhed-abhed bannene
mānavāthī vastunī siddhi chhe. avaktavyatāmān kāī kahī shakātun nathī,
vachanathī agochar chhe, gnānagamyamān pragaṭe chhe. āj sāmānya-
visheṣharūp vastu upar anant nayo sādhī shakāy chhe. tenun thoḍuṅk
visheṣhaṇ ( – vivechan) lakhīe chhīe.

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chiddavilās

sāmānya-visheṣharup vastu upar anant nay

gnānasāmānya grāhakanayathī gnān sāmānyarūp kahīe; gnānavisheṣh

grāhakanayathī gnān visheṣharūp kahīe. (e pramāṇe) anantaguṇomān anant
sāmānya-visheṣhanayathī sāmānya-visheṣh banne bhed sādhavā.

paryāyasāmānya grāhakanayathī pariṇamanarūp paryāy; paryāyavisheṣh

grāhakanayathī guṇaparyāy, dravyaparyāy, arthaparyāy, vyañjanaparyāy (temaj)
ekaguṇanā anant paryāyo (chhe te) sarve levā.

¹sāmānya saṅgrahanayathī dravyo paraspar aviruddha kahīe. visheṣh

saṅgrahanayathī sarva jīvo paraspar aviruddha kahīe.

²naigamanay traṇ prakārano chhe – bhūt, bhāvi, vartamān; bhūtanaigam

ā pramāṇeḥ āje dīpamālikānā divase vardhamānajī mokṣha gayā. bhāvī
tīrthaṅkarajīne vartamān tarīke mānavā (tene) bhāvinaigam kahīe. vartamān -

naigamathī ‘ओदनः पच्यते’ bhāt thāy chhe, em kahīe.

naigam (nay)nā be prakār chhe —

(1) dravya naigam (2) paryāy naigam.
dravya naigamanā be bhed chhe —

(1) shuddha dravya naigam, (2) ashuddha dravya naigam.
paryāy naigamanā traṇ bhed chhe —

1. ālāpapaddhati pr̥u. 66.
2. ālāpapaddhati pr̥u. 64.

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sāmānya-visheṣharūp vastu upar anant nay[ 41

(1) arthaparyāy naigam, (2) vyañjanaparyāy naigam, (3) artha-

vyañjanaparyāy naigam.

arthaparyāy naigamanā traṇ bhed chhe —

(1) gnān – arthaparyāy naigam, (2) gney – arthaparyāyanaigam,

(3) gnānagney – arthaparyāy naigam.

vyañjanaparyāy naigamanā chha bhed chheḥ —

(1) shabdavyañjanaparyāyanaigam, (2) samabhirūḍhavyañjan paryāyanaigam,

(3) evambhūtavyañjanaparyāyanaigam, (4) shabda samabhirūḍhavyañjanaparyāy-
naigam, (5) shabdaevambhūtavyañjanaparyāyanaigam, (6) samabhirūḍhaevambhūt-
vyañjanaparyāyanaigam.

arthavyañjanaparyāyanaigamanā traṇ prakār chhe.
(1) shabda – arthavyañjanaparyāyanaigam, (2) samabhirūḍhaarthavyañjan-

paryāyanaigam, (3) evambhūtavyañjanaparyāyanaigam (e pramāṇe paryāyanaigamanā
bhedo jāṇavā).

(shuddha dravya naigamanay temaj ashuddha dravya naigamanayanā chār bhed

chhe – )

(1) shuddhadravyar̥̄ujusūtra, (2) shuddhadravyashabda, (3) shuddhadravya-

samabhirūḍh, (4) shuddhadravyaevambhūt.

(1) ashuddhadravyar̥̄ujusūtra, (2) ashuddhadravyashabda, (3) ashuddhadravya-

samabhirūḍh, (4) ashuddhadravyaevambhūt.

— e pramāṇe dravya naigamanā āṭh bhedo chhe.

[have dravyārthikanayanā dash bhedonun varṇan kare chheḥ – ¹]

1. juo ālāpapaddhati pr̥u. 55 thī 90 ahīn pudgalamān ūtāryā chhe,

ālāpapaddhatimān jīvamān utāryā chhe.

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chiddavilās

(1) pudgalono ek skandh chhe, tene dvi – aṇukādithī nirapekṣha evā shuddha

dravyārthikanayathī kahevāmān āve to te skandhamān jeṭalā paramāṇuo
chhe te sarve avibhāgī paramāṇunī māphak shuddha chhe.

(2) te skandhamān rahel badhā paramāṇuomān jo utpād vyayanī gauṇatā

laīne sattāgrāhak (shuddha dravyārthik) nay laīe to (te) sarve nitya chhe.

(3) bhed kalpanā nirapekṣha (shuddha dravyārthik)nay laīe to (te skandhano

darek paramāṇu) potānā guṇaparyāyathī abhed chhe.

(4)¹sattā gauṇ utpād-vyayagrāhakanayathī sarve paramāṇu anitya chhe; te

ashuddha dravyārthik (nay) chhe.

(5) dvi aṇukādithī sāpekṣha evā ashuddha dravyārthikanayathī skandhādi

ashuddhapudgaladravya kahīe.

(6) bhed kalpanā [sāpekṣha] ashuddha dravyārthikanayathī guṇano guṇīthī bhed

kahevāy chhe.

(7) svadravyādichatuṣhṭay grāhak [dravyārthik] nayathī [vastune] asti

kahīe.

(8) paradravyādi [chatuṣhṭay] grāhak [dravyārthik] nayathī nāsti kahīe.
(9) anvay dravyārthikanayathī guṇaparyāyasvabhāvavāḷun dravya chhe.
(10) paramabhāvagrāhak dravyārthik thī mūrtik jaḍasvabhāvī pudgal chhe.

e pramāṇe sāmānya – visheṣharūp vastu upar anant nayo lāgu paḍe chhe.

[ahīn dravyārthikanayanā dash bhed kahyā chhe, paryāyārthikanayanā chha

bhed chhe te āgaḷ kaheshe.]

❁

1. utpādavyayasāpekṣhaashuddhadravyārthikanayathī jotān dravya ek samayamān

utpādavyayadhrauvyātmak chhe, (ālāpapaddhatipramāṇe)

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[ 43

vyavahār

paryāyārthikanayanā anek bhed temaj guṇanā bhed vaḍe vyavahāranay

kahīe.

sāmānyasaṅgrah bhedakavyavahārathī jīv, ajīv dravya kahīe.

visheṣhasaṅgrah bhedavyavahārathī jīv, sansārī, muktarūp kahīe.

shuddha sadbhutavyavahār, jem ke shuddha guṇ, shuddha guṇī (evā)

bhed karīe. ashuddhasadbhūtavyavahār, jem ke mati ādi guṇ jīvanā
kahīe. vyavahāranā anek bhed chhe.

vyavahārathī parapariṇatirūp rāg-dveṣh-moh-krodh-mān-māyā

lobhādi (chhe te) avalamban hey karavun; sansārī jīvoe ek chaitanya
ātmasvarūp viṣhe avalamban karavun; – sarvathā svarūp upādey karavun ane

vairāgyatā, samvar ekadesh upādey karavā. vyavahār – hey-upādeyano āvo

upadesh jāṇavo.

paryāyabhed karavo te vyavahār chhe. sva ( – potāmān) svabhāv,

svabhāvī kahevun te shuddha vyavahār chhe.

⁴

ane svabhāvathī anyathā kahevun

te ashuddha vyavahār chhe.

[ā ja granthakartākr̥ut ātma-avalokan granthamān vyavahāranun varṇan

karyun chhe, tyān pratham ek gāthā lakhīne vyavahāranā chār prakār jaṇāvyā
chhe. te ā pramāṇeḥ –

1. ātma-avalokan pr̥u. 21 thī 25 sudhīmān ā varṇan chhe.
2. ālāpapaddhati pr̥u. 68;
3. ālāpapaddhati pr̥u. 81;
4. ālāpapaddhati pr̥u. 127.

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chiddavilās

‘‘पर्यायभावना सर्वे सर्वे भेदकरणा च जोगरक्षणा हि ।

स्वभावतोऽन्यथा कथना तं व्यवहारं जिनभणितं ।।

(1) paryāyanā jeṭalā bhāv chhe te sarve vyavahār nām pāme chhe.
(2) jeṭalā ekanā anek bhed karavāmān āve te sarve vyavahār

nām pāme chhe.

(3) bandhāṇun ane chhūṭyun – evā jeṭalā bhāv chhe te sarve vyavahār

nām pāme chhe. ane

(4) svabhāvathī anya bhāvanun je kathan chhe te sarva vyavahār nām

pāme chhe. – āvo vyavahār jināgam viṣhe kahyo chhe.’’

have ahīn vyavahāranā prakāronun vistārathī varṇan kare chheḥ – ahīn

je vistār-varṇan karyun chhe te ātmaavalokanamān kahelā chār prakāranā kram
anusār chhe; [ane e varṇan ātmaavalokanamān paṇ akṣharashaḥ chhe].

(1)

ākāsh viṣhe sarva dravyonun rahevun, jīv – pudgalane gati – sthitimān

dharma – adharmadravyano sahakār hovo; athavā sarva dravyone pariṇām

pariṇamāvavāmān kāḷanī vartanāno sahakār hovo; pudgalādinī gativaḍe
kāḷ dravyanā pariṇām upajāvavā; gnān viṣhe gney, gney viṣhe gnān, gnān
darshananī ek ek shakti ek ek sva-par gney bhed pratye ja
lagāvavī, – āvā bhāvo; temaj paraspar sarva dravyono meḷāp thavo – evā

evā paryāyanā bhāvo [te vyavahār chhe.]

vaḷī, vikār ūpajyo ne svabhāv nāsh thayo, tem ja
svabhāv ūpajyo ne vikār nāsh thayo;
jīv ūpajyo, jīv maryo;
ā pudgal skandharūp thayā athavā karmarūp thayā (athavā)

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vyavahār

[ 45

avibhāgī pudgal thayā,
sansār pariṇati nāsh thaī, siddha pariṇati ūpajī;
āvaraṇ – moh antarāy karmanī rok nāsh thaī, anantagnān

–

anantadarshan – anantachāritra ane anantavīrya khūlyān;

mithyātva gayun. samyaktva thayun;
ashuddhatā gaī, shuddhatā thaī;
pudgalavaḍe jīv bandhāyo, jīvanun nimitta pāmīne pudgalo
karmarūp thayā, jīve karmono nāsh karyo, ā vaṇasyun, ā
ūpajyun, – evā paryāyanā ūpajatā

– vaṇasatā bhāvane līdhe sarve,

vyavahār nām pāme chhe.

(2)

vaḷī, ek ākāshanā lok ane alok (evā) bhed karīe;
kāḷanī vartanānā atīt, anāgat ane vartamān (evā) bhed
karavā,

– e pramāṇe bījun [paṇ samajavun]

vaḷī, ek vastunā dravya-guṇ-paryāy vaḍe bhed karavā;

¹[ek satnā utpād-vyay-dhrauvya vaḍe bhed karavā;

ek vastunā kartā-karma-kriyā vaḍe bhed karavā];
ek jīv vastunā bahirātmā, antarātmā, paramātmā (evā bhed
karavā);

²ek dravya samūhanā asaṅkhyāt ke anant pradesho vaḍe bhed karavā.

¹[ek dravyanā anant guṇ vaḍe bhed karavā;

1. ā vākyo chidvilāsamān nathī, ātmāvalokanamān chheḥ pr̥u. 23.
2. ā vākya hindī chidvilāsamān be vār chhe.

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chiddavilās

ek guṇanā anant shakti vaḍe bhed karavā].
ek dravyanā, ek paryāyanā anant pariṇām vaḍe bhed karavā,
ek dravya – ek vastu nā asti-vidhi vaḍe ane avidhi-nāsti

vaḍe (bhed) karavā;
ek vastunā dravya, sattva, (¹padārtha, guṇī,) paryāyī; anvayī,

artha, nitya – evā nām bhed karavā;

ek jīvanā ātmā, paramātmā gnānī, samyaktvī, chāritrī, sukhī,
vīryavān, darshanī, chidānand, chaitanya, siddha, chit, darshan-gnān-
chāritra, kevaḷī, sarvagna, sarvadarshī, sukhī, matignānī, shrutagnānī vaḍe
(nām) bhed karavā; gnān, bodh, gnapti – evā (gnānanā) nāmabhed

karavā;
samyaktva, āstikāy, shraddhān, niyat, pratīti, yat tat (je chhe
te), etat (ā) ( – evā samyaktvanā nāmabhed karavā);

chāritra, ācharaṇ, (sthir), vishrām, samādhi, sanyam, samay,
ekāntamagna, sthagit, anubhavan, pravartan – (evā chāritranā –

nāmabhed karavā);
sukh, ānand, ras – svād, bhogatr̥upti, santoṣh ( – evā sukhanā

nāmabhed karavā); vīrya, baḷ – shakti, baḷ, upādān, tej, oj

(pratāp) – (evā vīryanā nāmabhed karavā).

ek ashuddhanā vikār, vibhāv, ashuddha, maḷ, parabhāv, sansār,

āsrav, rañjabhāv, kṣhaṇabhaṅg, bhram – (evā nām bhed karavā);

– e pramāṇe bījā ek ekanā nām mātrathī bhed karavā.

ek gnānanā mati – shrut – avadhi – manaḥparyay ane kevaḷ – paryāyavaḍe

bhed karavā — e rīte anya (guṇomān samajavun); gnān-darshan-chāritra

1. ātmāvalokan. pr̥u. 23.

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